List of patriarchs of the Church of the East
The Patriarch of the Church of the East (also known as Patriarch of Babylon, Patriarch of the East, the Catholicose of the East or the Grand Metropolitan of the East) is the patriarch, or leader and head bishop (sometimes referred to as Catholicos or universal leader) of the Church of the East. The position dates to the early centuries of Christianity within the Sassanid Empire, and the church has been known by a variety of names, including the Church of the East, Nestorian Church, the Persian Church, the Sassanid Church, or East Syrian. In the 16th and 17th century the Church, by now restricted to its original Assyrian homeland in Upper Mesopotamia, experienced a series of splits, resulting in a series of competing patriarchs and lineages. Today, the three principal churches that emerged from these splits, the Assyrian Church of the East, Ancient Church of the East and the Chaldean Catholic Church, each have their own patriarch, the Patriarch of the Assyrian Church of the East, the Patriarch of the Ancient Church of the East and the Patriarch of Babylon of the Chaldeans, respectively.
The geographic location of the patriarchate was first in Edessa and then transferred to the Persian capital of Seleucia-Ctesiphon in central Mesopotamia during the Roman conquest of Edessa. In the 9th century the patriarchate moved to Baghdad and then through various cities in what was then Assyria (Assuristan/Athura) and is now northern Iraq, south east Turkey and northwest Iran, including, Tabriz, Mosul, and Maragheh on Lake Urmia. Following the Chaldean Catholic Church split from the Assyrian Church, the respective patriarchs of these churches continued to move around northern Iraq. In the 19th century, the patriarchate of the Assyrian Church of the East was in the village of Qudshanis in southeastern Turkey. In the 20th century, the Assyrian patriarch went into exile, relocating to Chicago, Illinois, United States. Another patriarchate, which split off in the 1960s as the Ancient Church of the East, is in Baghdad.
The patriarchate of the Church of the East evolved from the position of the leader of the Christian community in Seleucia-Ctesiphon, the Persian capital. While Christianity had been introduced into Assyria then largely under the rule of the Parthian Empire in the first centuries AD, during the earliest period, leadership was unorganized and there was no established succession. In 280, Papa bar Aggai was consecrated as Bishop of Seleucia-Ctesiphon by two visiting bishops, Akha d'abuh' of Arbela and Hai-Beël of Susa, thereby establishing the generally recognized succession. Seleucia-Ctesiphon thus became its own episcopal see, and exerted some de facto control over the wider Persian Christian community. Papa's successors began to use the title of Catholicos, a Roman designation probably adopted due to its use by the Catholicos of Armenia, though at first it carried no formal recognition. In 409 the Church of the East received state recognition from the Sassanid Emperor Yazdegerd I, and the Council of Seleucia-Ctesiphon was called, at which the church's hierarchy was formalized. Bishop Mar Isaac was the first to be officially styled Catholicos over all of the Christians in Persia. Over the next decades, the Catholicoi adopted the additional title of Patriarch, which eventually became the better known designation.
In the 16th century, another schism divided the Church of the East, separating those following "Nestorianism" from a group that entered into communion with the Roman Catholic Church. This latter group became known as the Chaldean Catholic Church: see list of Chaldean Catholic patriarchs.
Because of the complex history of Eastern Christianity, it is difficult to define one single lineage of patriarchs, though some modern churches, such as the Assyrian Church of the East, claim all patriarchs through the centuries as the Assyrian Patriarch, even though the modern version of the church did not come into being until much more recently.
List of patriarchs until the schism of 1552Edit
According to Church legend, the Apostleship of Edessa (Chaldea) is alleged to have been founded by Shimun Keepa (Saint Peter) (33–64), Thoma Shlikha, (Saint Thomas), Tulmay (St. Bartholomew the Apostle) and of course Mar Addai (St. Thaddeus) of the Seventy disciples. Saint Thaddeus was martyred c.66 AD.
- 1. Mar Thoma Shliha (c.34-50)
- 2. Mar Addai Shliha (c.50-66)
- 3. Mar Aggai (c.66–81). First successor to the Apostleship of his spiritual director the Apostle Mar Addai, one of the Seventy disciples. He in turn was the spiritual director of Mar Mari.
- 4. Palut of Edessa (c.81–87) renamed Mar Mari (c.87 – c.121) Second successor to the Apostleship of Mar Addai of the Seventy disciples. During his days a bishopric was formally established at Seleucia-Ctesiphon.
- 5. Abris (Abres or Ahrasius) (121–148 AD) Judah Kyriakos relocates Jerusalem Church to Edessa in 136 AD. Reputedly a relative of Joseph.
- 6. Abraham (Abraham I of Kashker) (148–171 AD) Reputedly a relative of James the Just son of Joseph.
- 7. Yaʿqob I (Mar Yacob I) (c. 172–190 AD) son of his predecessor Abraham and therefore a relative of Joseph.
- 8. Ebid M’shikha (191–203)
- 9. Ahadabui (Ahha d'Aboui) (204–220 AD) First bishop of the East to get status as Catholic. Ordained in 231 AD in Jerusalem
- 10. Shahaloopa of Kashker (Shahlufa) (220–266 AD)
- Bar Aggai (267–c. 280)
Bishops of Seleucia-CtesiphonEdit
- 11. Papa bar Aggai (Mar Papa bar Gaggai) (c. 280–316 AD died 336)
- 12. Shemʿon bar Sabbaʿe (Simeon Barsabae) (coadjutor 317–336, Catholicos from 337–341 AD)
- 13. Shahdost (Shalidoste) (341–343 AD)
- 14. Barbaʿshmin (Barbashmin) (343–346 AD). The apostolic see of Edessa is completely abandoned in 345 AD due to persecutions against the Church of the East.
- 15. Tomarsa (Toumarsa) (346–370 AD)
- 16. Qayyoma (Qaioma) (371–399 AD)
Metropolitans of Seleucia-CtesiphonEdit
Isaac was recognised as 'Grand Metropolitan' and Primate of the Church of the East at the Synod of Seleucia-Ctesiphon in 410. The acts of this Synod were later edited by the Patriarch Joseph (552–567) to grant him the title of Catholicos as well. This title for Patriarch Isaac in fact only came into use towards the end of the fifth century.
- 17. Isaac (399–410 AD)
- 18. Ahha (Ahhi) (410–414 AD)
- 19. Yahballaha I (Yab-Alaha I) (415–420 AD)
- 20. Maʿna (Maana) (420 AD)
- 21. Farbokht (Frabokht) (421 AD)
Catholicoi of Seleucia-CtesiphonEdit
With Dadisho, the significant disagreement on the dates of the Catholicoi in the sources start to converge. In 424, under Mar Dadisho I, the Church of the East declared itself independent of all the Church of the West (Emperor Justinian's Pentarchy); thereafter, its Catholicoi began to use the additional title of Patriarch. During his reign, the Council of Ephesus in 431 denounced Nestorianism.
- 22. Dadishoʿ (Dadishu I) 421–456 AD)
- 23. Babowai (Babwahi) (457–484 AD)
- 24. Barsauma (484–485) opposed by
- Acacius (Aqaq-Acace) (485–496/8 AD)
- 25. Babai (497–503)
- 26. Shila (503–523)
- 27. Elishaʿ (524–537)
- Narsai intrusus (524–537)
- 28. Paul (539)
- 29. Aba I (540–552)
- 30. Joseph (552–556/567 AD)
- 31. Ezekiel (567–581)
- 32. Ishoʿyahb I (582–595)
- 33. Sabrishoʿ I (596–604)
- 34. Gregory (605–609)
- 35. Ishoʿyahb II (628–645)
- 36. Maremmeh (646–649)
- 37. Ishoʿyahb III (649–659)
- 38. Giwargis I (661–680)
- 39. Yohannan I (680–683)
- vacant (683–685)
- 40. Hnanishoʿ I (686–698)
- Yohannan the Leper intrusus (691–693)
- vacant (698–714)
- 41. Sliba-zkha (714–728)
- vacant (728–731)
- 42. Pethion (731–740)
- 43. Aba II (741–751)
- 44. Surin (753)
- 45. Yaʿqob II (753–773)
- 46. Hnanishoʿ II (773–780)
In 775, the seat transferred from Seleucia-Ctesiphon to Baghdad, the recently established capital of the ʿAbbasid caliphs.
- 47. Timothy I (780–823)
- 48. Ishoʿ Bar Nun (823–828)
- 49. Giwargis II (828–831)
- 50. Sabrishoʿ II (831–835)
- 51. Abraham II (837–850)
- vacant (850–853)
- 52. Theodosius (853–858)
- vacant (858–860)
- 53. Sargis (860–872)
- vacant (872–877)
- 54. Israel of Kashkar intrusus (877)
- 55. Enosh (877–884)
- 56. Yohannan II bar Narsai (884–891)
- 57. Yohannan III (893–899)
- 58. Yohannan IV Bar Abgar (900–905)
- 59. Abraham III (906–937)
- 60. Emmanuel I (937–960)
- 61. Israel (961)
- 62. ʿAbdishoʿ I (963–986)
- 63. Mari (987–999)
- 64. Yohannan V (1000–1011)
- 65. Yohannan VI bar Nazuk (1012–1016)
- vacant (1016–1020)
- 66. Ishoʿyahb IV bar Ezekiel (1020–1025)
- vacant (1025–1028)
- 67. Eliya I (1028–1049)
- 68. Yohannan VII bar Targal (1049–1057)
- vacant (1057–1064)
- 69. Sabrishoʿ III (1064–1072)
- 70. ʿAbdishoʿ II ibn al-ʿArid (1074–1090)
- 71. Makkikha I (1092–1110)
- 72. Eliya II Bar Moqli (1111–1132)
- 73. Bar Sawma (1134–1136)
- vacant (1136–1139)
- 74. ʿAbdishoʿ III Bar Moqli (1139–1148)
- 75. Ishoʿyahb V (1149–1176)
- 76. Eliya III (1176–1190)
- 77. Yahballaha II (1190–1222)
- 78. Sabrishoʿ IV Bar Qayyoma (1222–1224)
- 79. Sabrishoʿ V ibn al-Masihi (1226–1256)
- 80. Makkikha II (1257–1265)
- 81. Denha I (1265–1281)
- 82. Yahballaha III (1281–1317) The Patriarchal Seat transferred to Maragha
- 83. Timothy II (1318–c. 1332)
- vacant (c. 1332–c. 1336)
- 84. Denha II (1336/7–1381/2)
- 85. Shemʿon II (c. 1385 – c. 1405) (dates uncertain)
- 86. Eliya IV (c. 1405 – c. 1425) (dates uncertain)
- 87 Shemʿon III (c. 1425 – c. 1450) (existence uncertain)
- 88. Shemʿon IV Basidi (c.1450 – 1497)
- 89. Shemʿon V (1497–1501)
- 90. Eliya V (1502–1503)
- 91. Shemʿon VI (1504–1538)
- 92. Shemʿon VII Ishoʿyahb (1539–1558)
Patriarchal lines from the schism of 1552 until 1830Edit
By the Schism of 1552 the Church of the East was divided into many splinters but two main factions, of which one entered into full communion with the Catholic Church and the other remained independent. A split in the former line in 1681 resulted in a third faction.
1. Eliya line
In 1780, a group split from the Eliya line and elected:
In 1830, following the death of the Amid patriarchal administrator Augustine Hindi, he was recognised by the Vatican as patriarch of Babylon of the Chaldeans and the Mosul and Amid patriarchates were united under his leadership. This event marked the birth of the since unbroken patriarchal line of the Chaldean Catholic Church.
Shemʿon line reintroduced hereditary succession in 1600; not recognised by Rome; moved to Qochanis
Shemʿon line in Qochanis formally broke communion with Rome:
3. Josephite line
The Eliya line (1) in Alqosh ended in 1804, having lost most of its followers to Yohannan VIII Hormizd, s member of the same family, who became a Catholic and in 1828, after the death of a rival candidate, a nephew of the last recognized patriarch of the Josephite line in Amid (3), was chosen as Catholic patriarch. Mosul then became the residence of the head of the Chaldean Catholic Church until the transfer to Baghdad in the mid-20th century. For subsequent Chaldean Catholic Patriarchs, see List of Chaldean Catholic Patriarchs of Babylon.
The Shemʿon line (2) remained the only line not in full communion with the Catholic Church. In 1976 it officially adopted the name "Assyrian Church of the East". For subsequent patriarchs in this line, see List of Patriarchs of the Assyrian Church of the East.
Numeration of the Eliya line patriarchsEdit
Since patriarchs of the Eliya line bore the same name (Syriac: ܐܠܝܐ / Elīyā) without using any pontifical numbers, later researchers were faced with several challenges, while trying to implement long standing historiographical practice of individual numeration. First attempts were made by early researchers during the 18th and 19th century, but their numeration was later (1931) revised by Eugène Tisserant, who also believed that during the period from 1558 to 1591 there were two successive Eliya patriarchs, numbered as VI (1558-1576) and VII (1576-1591), and in accordance with that he also assigned numbers (VIII-XIII) to their successors. That numeration was accepted and maintained by several other scholars. In 1966 and 1969, the issue was reexamined by Albert Lampart and William Macomber, who concluded that in the period from 1558 to 1591 there was only one patriarch (Eliya VI), and in accordance with that appropriate numbers (VII-XII) were reassigned to his successors. In 1999, same conclusion was reached by Heleen Murre, who presented additional evidence in favor of the new numeration. Revised numeration was accepted in modern scholarly works, with one notable exception.
Tisserant′s numeration is still advocated by David Wilmshurst, who does acknowledge the existence of only one Eliya patriarch during the period from 1558 to 1591, but counts him as Eliya "VII" and his successors as "VIII" to "XIII", without having any existing patriarch designated as Eliya VI in his works, an anomaly noticed by other scholars, but left unexplained and uncorrected by Wilmshurst, even after the additional affirmation of proper numbering, by Samuel Burleson and Lucas van Rompay, in the "Gorgias Encyclopedic Dictionary of the Syriac Heritage" (2011).
- Walker 1985, p. 172: "this church had as its head a "catholicos" who came to be styled "Patriarch of the East" and had his seat originally at Seleucia-Ctesiphon (after 775 it was shifted to Baghdad)".
- Wilmshurst 2000, p. 4.
- Wigram 1910, p. 90.
- Wigram 1910, p. 42-44.
- Wigram 1910, p. 90-91.
- Wigram 1910, p. 91.
- I Peter, 1:1 and 5:13
- Thomasine Church Patriarchs
- Broadhead 2010, p. 123.
- "Histoire nestorienne inédite: Chronique de Séert. Première partie."
- Stewart 1928, p. 15.
- St. Sadoth, Bishop of Seleucia and Ctesiphon, with 128 Companions, Martyrs.
- Meyendorff 1989, p. 287-289.
- Vine 1937, p. 104.
- Murre van den Berg 1999, p. 243-244.
- Wilmshurst 2011, p. 477.
- Murre van den Berg 1999, p. 244-245.
- Murre van den Berg 1999, p. 245.
- Murre van den Berg 1999, p. 246.
- Murre van den Berg 1999, p. 247.
- Murre van den Berg 1999, p. 248.
- Wilmshurst 2000, p. 29-30.
- Baum & Winkler 2003, p. 120-122.
- Baum & Winkler 2003, p. 4.
- Butts 2017, p. 604.
- Tisserant 1931, p. 261-263.
- Mooken 1983, p. 21.
- Fiey 1993, p. 37.
- Lampart 1966, p. 53-54, 64.
- Macomber 1969, p. 263-273.
- Murre van den Berg 1999, p. 235–264.
- Coakley 2001, p. 122.
- Baum & Winkler 2003, p. 116, 174.
- Baum 2004, p. 232.
- Hage 2007, p. 473.
- Burleson & Rompay 2011, p. 481-491.
- Jakob 2014, p. 96.
- Borbone 2014, p. 224.
- Wilmshurst 2000, p. 3, 355.
- Wilmshurst 2019, p. 799, 804.
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