Lê Lợi (Vietnamese: [le lə̂ːjˀ]; c. 10 September 1384 – 5 September 1433), temple name Thái Tổ, nickname Lam Sơn động chủ (Lord of Lam Son), formal title Bình Định vương (Prince of Pacification) was a Vietnamese politician, rebel leader and then the monarch of the restored kingdom of Đại Việt and founder of the Later Lê dynasty after Đại Việt was conquered in 1407 and was briefly incorporated into the Ming Empire of China. In 1418, Lê Lợi and his followers in his homeland rose up against the Ming rules, was called the Lam Sơn Uprising. He was known for his effective guerrilla tactics, including constantly moving on the wing and using small bands of brigands to ambush the regular Ming units. 9 years later, his movement successfully drove the Ming armies out of Vietnam and liberated the country. Lê Lợi is among the most famous figures of Vietnamese history and one of its greatest heroes.
|Lê Thái Tổ|
|Great King of Đại Việt|
Lê Lợi statue in front of the Municipal Hall of Thanh Hóa Province, the place of his birth
|Emperor of Lê dynasty|
Grand Prince of Đại Việt
|Reign||29 April 1428 – 5 October 1433 (5 years, 159 days)|
|Successor||Lê Thái Tông|
|Born||10 September 1384/1385|
Lam Sơn , Thanh Hóa province
|Died||5 September 1433 (aged 48)|
Đông Kinh, Đại Việt
Vĩnh Tomb, Lam Sơn
|Spouses||Trịnh Thị Ngọc Lữ|
Phạm Thị Ngọc Trần
|Issue||Lê Tư Tề|
Lê Thái Tông
|House||The House of Lê|
|Mother||Trịnh Thị Ngọc Thương|
From mid-1300s, Đại Việt faced serious troubles that damaged much of the kingdom. Internal, the period from 1340 to the 1360s saw the most sustained drought of the 759-year Vietnamese climate record. The pattern completely reversed in the comparable period 1340–1430, with ten of the driest forty years and only two of the wettest. The fourteenth century ecological breakdown led to a social crisis. For examples, in 1343 the price of rice rose as high as one quan (a string of hundreds of cash coins) per thăng (2 liters, or 2.67 kg of grain). Robbery and bandits increased as the ruling monarch Trần dynasty weakening. Even in the capital, Thăng Long, turmoil broke out in 1369–70, provoking a princely coup and a short, bloody civil war. From the south, the Chams under Chế Bồng Nga repeatedly invading Đại Việt, sacked Vietnamese capital Thăng Long in 1371. In 1377 Chế Bồng Nga defeated and killed Đại Việt's king Trần Duệ Tông in a battle near Vijaya, then marched north and against sacked Thăng Long four more times from 1378 to 1383. During this chaotic period, Neo-Confucianism began rising. Classic Confucian scholars began challenging the royal structures and the predominantly Buddhist elites. Responding in part to the shock of the Cham invasions of the 1370s and 1380s, the Vietnamese intellectual current that had already begun to merge indigenous and classical thought grew ever more vigorous, ambitious, and critical. This led to the rising of a radical intellectual and reformer, Hồ Quý Ly (c. 1336 – 1408). In 1399 Hồ Quý Ly abdicated the Trần royal family and established himself as ruler of Đại Việt. This led to the massive military response from the Chinese Ming dynasty to the north, who inherited some interests in the world empire. In November 1406, 215,000 Ming troops under skilled generals Zhang Fu and Mu Sheng invaded Đại Việt and quickly defeated Hồ Quý Ly's army, occupied the country then renamed the Vietnamese land to Han-era name Jiaozhi and incorporated the former kingdom into their empire.
The Ming Chinese began building up their colonial administration in Jiaozhi, encouraging the Ming Confucian ideology, bureaucratic and Classic Chinese study to the local people, forced the Vietnamese to wear Chinese-style clothes. The Ming forbid the local customs such as tattooing, unmarried boys and girls to cut short hair, and banned women to wear short skirts, in "order to change customs in conformity with the north." For the first time, Đại Việt experienced the sustained influence of Neo-Confucian ideology, which not only included the traditional doctrines of filial piety but also demanded an “activist, state-oriented service” based on officials’ absolute loyalty to the dynasty and on the moral superiority of the “civilized” over the “barbarian” as the Ming viewed the Vietnamese as barbarians. The Ming also destroyed or brought to the north many Vietnamese vernacular writing, historical and classic texts. Ming goals in Jiaozhi also included labor control and economic exploitation. The Ming government enjoyed some support from the Vietnamese, at least in the capital of Thăng Long, but their efforts to assert control in the surrounding countryside were met with stiff resistance. A general popular dissatisfaction with the colonial arrangement seems clear. Between 1415 and 1424, 31 uprising and revolt leaders against the Ming incited by Vietnamese nationalism emerged in Lạng Giang, Nghệ An, Hanoi, Ninh Kiều, Lạng Sơn and other prefecture capitals where the Ming troops were stationed.
Lê Lợi was born on the sixth day of August, 1385 in Lam Giang village, Lam Sơn, Thanh Hóa province in a noble family, and he was the youngest among three sons. His father Lê Khoáng, was a wealthy Vietnamese aristocrat nobleman/land owners in the village, although there was opinion said his family was ethnically Muong. The Lê/Lê Duy clan was the powerful clan in Lam Sơn for hundreds of years. The area of Lam Sơn, Thanh Hóa back then in late 14th century was a mixed region with various ethnic groups such as Vietnamese, Muong and Tai villagers.
During Lê Lợi's early adult time, the Ming invasion and occupation suddenly happened. During two Trần princes's revolts against the Chinese rules (1408 – 1414), Lê Lợi joined the revolt as nominally in charge of the royal guard. He was arrested and imprisoned by the Chinese from 1413 to 1415 after the Trần princes were defeated, and other revolts were suppressed in 1411 and 1420. After his release, he worked as a tutor officer and translator for the Ming colonial administrator in Ngã Lạc county, Lạng Sơn (modern-day Bình Gia District, Lạng Sơn Province). He then became involved in a feud with a neighboring strongman who denounced him as a rebel to the Ming. The Ming chased him back to his village. It was widely reported that when Lê Lợi's daughter was nine years old, a Chinese eunuch, Ma Ji (fl. 1410–1427) had taken her away from her parents and sent her into Yongle's harem. Yongle's grand secretary Yang Shiqi noted that Zhang Fu time and again criticized Ma Ji's wanton behavior in Jiaozhi. Although Ma Ji did the bidding of His Majesty, his conduct provided the catalyst that brought the new uprising. The Chinese also said that Lê Lợi escaped to Laos and Cambodia several times. In early 1418, Lê Lợi again raised the flag of resistance at his home village of Lam Sơn, declaring himself Bình Định vương (平定王, Prince of Pacification).
Revolt of 1418–1427Edit
First revolt (1418–1423)Edit
Lê Lợi began his revolt against the Ming Chinese on the day after Tết (New Year) February 1418. He was supported by several prominent families from his native Thanh Hóa, most famously were the Trịnh and the Nguyễn families. Initially, Lê Lợi campaigned on the basis of restoring the Trần family to power. A relative of the Trần king was chosen as the figurehead of the revolt but within a few years, the Trần pretender was removed and the unquestioned leader of the revolt was Lê Lợi himself.
|Vietnamese alphabet||Lê Thái Tổ|
From the start, the Ming had tried to ensure that local opposition forces would not obtain the new weapons technology, including the Chinese musket known as the "magic handgun". The Yongle Emperor had ordered all firearms counted; “not a single piece is allowed to be missing.” The Ming occupying army of Jiaozhi consisted 87,000 regulars, scattered in 39 citadels and towns in Northern Vietnam, but clustered in the Red River Delta area. They also employed a significant local auxiliaries. Chinese armies had employed firearms before the fifteenth century, but they came to possess superior weapons from Annam during the Vietnamese campaigns of the early fifteenth century. They also captured one of the leading Vietnamese firearms experts, Hồ Nguyên Trừng (1374—1446), the eldest son of Hồ Quý Ly, who was charged with manufacturing their superior muskets and explosive weapons. The Artillery Camp was thus built around these Vietnamese firearm specialists, who instructed Ming soldiers under the supervision of palace eunuchs. The first record of firearm usage in Đại Việt was in 1390 when Vietnamese soldiers used cannons and killed the Cham king Chế Bồng Nga. Lê Lợi's Lam Son rebels employed firearms, copied in rebel-built arsenals from Ming weapons used against Hồ Quý Ly army ten years earlier.
When the Lam Son uprising took place, the Ming commanding officer was Marquis Li Bin, who stern attitude toward the Annamite people of Jiaozhi and disregard for their sensibilities and political aspirations only intensified their hatred for the Chinese. In early 1418, Lê Lợi and his men successful managed and ambushed a Ming patrol column on the upper Chu River, near Lam Son but was then betrayed by a turncoat who showed Ming units a way to attack him by surprise from the rear. His partisan party scattered and he briefly went into hiding before regaining enough strength to ambush the Ming patrol and force it to withdraw. In 1419 Lê Lợi attacked and seized a Ming outpost near Lam Son held by a local noble who was working for the Chinese , and beheaded 300 enemies captured here. In the next year, Lê Lợi spent time marching around the western highlands to recruit more men. In late 1420 his force ambushed a Ming patrol. The Chinese marquis, Li Bin responded by mobilizing Ming and local military forces to against him, but Lê Lợi defeated them, gained the control over Quan Hoa district on the upper Mã River.
In late 1421, a large Ming army marched to the Mã River valley to attack Lê Lợi and the Vietnamese rebels. A Laotian army with 30,000 men and 100 elephants from Lan Xang approached down the valley from the opposite direction. Lê Lợi was under the illusion that the Laotians were his allies. However, they sided with the Ming and joined the Chinese to laid siege on Lê Lợi. By the end of 1422, Lê Lợi was utterly defeated and sued for peace. In 1423 he was forced to disband his partisans, then returned to Lam Son, paid an indemnity with unspecified amounts of gold and silver, and promised the Ming that he would live in peace. In return, the Ming would provide him with fish, salt, rice, and farm implements. This was the situation when then news arrived in 1424 of the Ming emperor's death.
Second revolt and successfulEdit
Within a month of taking the throne, Zhu Gaozhi (r. 1424–1425), Zhu Di’s son and successor, issued a proclamation indicating a dramatic change of Ming policy in Jiaozhi. calling for “reform”, he abolished the collection of commodities. In other initiatives, he moved to end Zheng He’s voyages, and he downgraded the role of the military. He wanted to consolidate the core of what had been achieved by his father and grandfather but had no taste for costly adventures. He recalled Huang Fu from Jiaozhi and lowered the priority of holding that distant place. After only one year as emperor, Zhu Gaozhi died suddenly of a heart attack, but his son and successor, Zhu Zhanji (r. 1425–1435). Zhanji continued his father policies.
In late 1424, news of the new emperor’s proclamation and of Huang Fu’s recall prompted Lê Lợi to set out on a new trajectory. His earlier five-year career as a rebel leader in the Thanh Hoa uplands had ended with him back at where he had begun. Lê Lợi rebuilt his partisan army, follow his comrade, Nguyễn Chích to strike south through the mountains into Nghệ An. After ambushing a Ming force in Quỳ Châu district, he advanced to Con Cuong district on the upper Cả River. From there he moved downriver, defeating Ming and local pro-Ming armies until by the end of the year he had forced his enemies to take refuge at modern Vinh, which at that time was the provincial headquarters for Nghệ An. He rallied thousands of new recruits into his armies from the upland population of the Cả River basin. In 1424, Lê Lợi deployed his forces along the western frontier into the upland region between Nghệ An province and the Lao border, defeating an army of ethnic minority troops who had joined the Ming cause. Then they headed east down into the coastal lowlands of Nghệ An. They sought to win over the densely settled Viet population by demonstrating discipline and refraining from exactions.
In 1425, as the Ming court was preoccupied with the death of one emperor and the accession of another, Lê Lợi sent armies both to the south and to the north. In the south, his men under Trần Nguyên Hãn defeated a Ming army in modern Quảng Bình and then marched through modern Quảng Trị and Thừa Thiên to gain control of the southern border. In the north, Lê Lợi’s men captured a Ming supply fleet in northern Nghệ An, then pursued Ming forces through Thanh Hoa to besiege them at Tây Đô. Nguyễn Trãi, a Confucian scholar who was a comrade of Lê Lợi, helped him mapped the army's strategy and tactics.
As a result of these victories, from the end of 1425, Lê Lợi's Vietnamese rebels liberated all land from Thanh Hoa to the south, and besieged all the Ming's forces in the region.
In 1425, the Ming Emperor Zhu Zhanji expressed his opinion that it would be better to restore the Trần dynasty and return to the old tributary relationship. When in 1426, Zhang Fu requested permission to resume command of Ming Jiaozhi army to deal with the worsening situation there, the emperor refused. In 1426, Zhu Zhanji proclaimed a general amnesty and abolished all taxes in Giao Chi except for land taxes to be paid in rice, needed to supply Ming garrisons.
Gaining momentum from these spectacular successes, in 1426 Lê Lợi sent his armies led by his generals, Trịnh Khả, Lý Triện, Đỗ Bí, Lưu Nhân Chú, Bùi Bị, Đinh Lễ, Nguyễn Xí through the mountains north of Tây Đô to emerge at the head of the Red River plain, threatening Dongguan and cutting it off from the road to Yunnan. When Ming soldiers were recalled from Vinh to reinforce Dongguan, Lê Lợi, leaving some troops to besiege Vinh, followed the Ming forces as they moved north, rallying thousands of men from Thanh Hoa as he went. Pushing into the Red River Delta he proclaimed as king a certain Trần Cảo, supposedly a Trần prince. Men from the Red River plain began to join his ranks as he called for those who had favored the Ming to come to his side and arrested those who did not. The Chinese general, Wang Tong, at Dongguan as Huang Fu’s replacement, was prepared to surrender, but local people who were loyal to Ming persuaded him to resist. Lê Lợi was later recorded as saying that at first he had no intention of overthrowing the Ming regime or of becoming king: he had simply been trying to stay alive and one event had led to another. This seeming diffidence may have been true in the years 1418–1423 when personal enemies aroused Ming and Laotian armies against him in the Thanh Hoa uplands. However, upon news of the death of Zhu Di, he embarked on a three-year campaign that showed forethought and a bold, aggressive spirit. Attacking Ming and allied forces at their most isolated and vulnerable points, he quickly gained control of the southern provinces and recruited into his armies large numbers of men from both the uplands and the lowlands. Without pause he had rushed his men into the Red River Delta and swiftly placed his enemies under siege. People in the Red River Delta welcomed and supported the Lam Son army where they came.
In early December 1426, Lý Triện and Đinh Lễ's 3,000 Vietnamese rebels achieved a surprise victory over the Ming army led by Wang Tong with about 30,000 Chinese soldiers were killed or captured in Tốt Động (32 km south of Hanoi) while countless horses, supplies, weapons, and so on fell into Vietnamese hand. Among these Ming troops were 510 soldiers led by the regional military commander of the Firearms Battalion, Xie Rong, whom had been sent on May 8, 1426, by the Ming emperor to follow Wang Tong.
By 1427, captured northern and Muslim prisoners also furnished the rebels with siege techniques, primitive tanks, flying horse carts, Muslim trebuchets (hui hui pao 回回砲), and possibly another artillery piece that the Chinese called a “thousand-ball thunder cannon".
By the beginning of 1427, five major strongholds were under siege. These were Dongguan and Tây Đô; Cổ Long, a fortress built to guard the southern entrance to the Red River delta in Y Yen district, near Vu Ban in Nam Định Province, on the road between Dongguan and Tây Đô; a fortress at Chí Linh, near Phả Lại, that guarded the eastern part of the Red River plain; and Xương Giang, a fortress at the modern city of Bắc Giang that guarded the route out of the Red River plain to the northern border. All the Ming garrisons south of Tay Do had surrendered. Lê Lợi established his headquarters at Bồ Đề, in Gia Lâm district, directly across the Red River from Dongguan.
This article needs additional citations for verification. (December 2020) (Learn how and when to remove this template message)
In two monumental battles in 1426 and 1427, those whom the Chinese had once called southern “serpent-like” barbarians (Nanman) drove them out of Đại Việt. Lê Lợi’s successful attack on the Ming-held fortress of Xương Giang ended the war. After a six-month siege, Vietnamese troops “built earth-hills from which they shot into the city,” tunneled under it, and carried out assaults with captured weapons such as fire lances, rocket arrows, cannon, and “Duke Lü’s overlook and assault carts.”
In March 29, 1427, around 120,000 Chinese reinforcements led by Liu Sheng and Mu Sheng advanced into Jiaozhi from Yunnan and Guangxi, included 10,000 crack troops who had followed Zheng He on his expeditions.
At first, Lê Lợi commanded the residents be moved Lạng Giang, Bắc Giang, Quy Hoa, Tuyên Quang to segregate Ming troops. He knew Liu Sheng kept the main forces, so he sent Le Sat, Le Nhan Chu, Le Van Linh, Dinh Liet to wait at Chi Lang, and at the same time commanded Le Van An, Le Ly to take alternative forces to support. With Mu Sheng's forces, he knew Thanh was an experienced general and will be waiting for Liu Sheng's results before taking actions, so Lê Lợi commanded Pham Van Xao and Trinh Kha entrenched all time.
Mu Sheng heard Liu Sheng was killed and beheaded so he scared and ran away. Pham Van Xao and Trinh Kha followed, killed 10,000 soldiers, arrested 1,000 ones and horses.
Le Loi understood that Ming Jiaozhi was at its end. The Ming were unlikely to make any serious effort to reassert their control in Jiaozhi. By making Trần Cảo king, Lê Lợi satisfied the aim of restoring the Trần that had ostensibly led to the initial Ming intervention and that Zhu Zhanji now considered to be the basis for terminating intervention. Nevertheless, with imperial forces under siege, Ming could not be idle. Maintaining the appearance of empire required efforts to reinforce or to rescue the besieged remnants of Jiaozhi. At a more prosaic level, the routine habits of Ming military officials produced soldiers in response to Wang Tong’s call from Dongguan for help, although they would be relatively few and without the quality of leadership that had been demonstrated in the past by Zhang Fu. While waiting for this final crack of Ming’s whip, Lê Lợi pressed the siege of remaining Ming fortresses, prepared to defend the borders, and began to act like a king. The Xuande Emperor of the Ming dynasty decided to end the war in Northern Vietnam. After this final victory, the Vietnamese repatriated 86,640 Ming prisoners to China and confiscated all their weapons. The defeat is considered by historian Ben Kiernan as the greatest policy disaster suffered by the early Ming empire. China would not again invade its southern neighbor for 360 years. According to a Ming report, Le Bi (黎秘), the chief eunuch of Lê Lợi and 10,000 Vietnamese were killed after Ming forces crushed and defeated their invasion in 1427 of a Chinese town in Guangxi.
Restoring Đại ViệtEdit
In 1427, after 10 years of war, Đại Việt regained its independence and the Ming Empire officially acknowledged Đại Việt as an independent state (Annam). Lê Lợi took the throne and claimed himself "Great King" of the restored, unified kingdom of Đại Việt (Đại Vương Đại Việt 大王大越). He chose his reign name Thuận-Thiên (順天), literally "in favor of Heaven."
Lê Lợi's proclamation of independence reflected the Sino-Vietnamese tensions as well as Vietnamese pride and patriotism:
Our Great Viet is a country where prosperity
abounds. Where civilization reigns supreme.
Mountains, rivers, frontiers have all been divided;
For the customs are distinct: North and South.
Trieu, Dinh, Ly and Tran
Built our Nation,
Whilst Han T'ang, Sung and Yuan
Ruled over Theirs.
Over the Centuries,
We have been sometimes strong, and sometimes weak,
But never yet have we been lacking in heroes.
Of that let our history be the proof."
As a kingEdit
Lê Lợi formally re-established Đại Việt as the Xuande Emperor of the Ming Empire officially recognized Lê Lợi as the king of Annam. In return, Lê Lợi sent diplomatic messages to the Ming imperial court, promising Vietnam's loyalty as a nominate tributary state of China and cooperation. The Ming imperial court accepted this arrangement, much as they accepted the vassal status of Korea under the Joseon dynasty. The case of Vietnamese monarch Lê Lợi showed that it was possible to satisfy Chinese pride while maintaining political independence. Lê Lợi briefly established good relations with Champa’s king, Indravarman VI (r. 1400–1441).
Lê Lợi embarked on a significant reorganization of the Vietnamese government, based on the old Confucian system of government which was developed during late 14th century. He also elevated his longtime comrades and generals such as Nguyễn Trãi, Tran Nguyen Han, Lê Sát, Pham Van Sao, and Trịnh Khả to high official rank.
The Le government rebuilt the infrastructure of Vietnam: roads, bridges, canals. Land distribution were awarded to soldiers that contributed in the war against the Ming Empire. New money currency was minted and new laws and reforms were passed. The system of selecting government administrators by examination was restored and exams were held at regular intervals throughout Lê Lợi's reign. With the return of peace, men released from the royal army service, included non-Viet soldiers, were encouraged to settle in low density areas in the country, increasing rice production led population expansion during his reign, particularly in the coastal areas.
From 1430 to 1432, the king and his army fought a set of campaigns in the hills to the west of the coastal area. Then, in 1433, he became sick and his health declined. On his deathbed he appointed his prince Lê Sát as the regent for his second son, who would rule after him as Lê Thái Tông. He was posthumously named as Thái Tổ (太祖).
Internal palace politics quickly decimated the ranks of Lê Lợi's trusted counselors, Trần Nguyên Hãn committed suicide when he was being taken to the capital for investigating his suspected betrayal, Phạm Văn Xảo was executed in 1432 and Lê Sát, who ruled as regent for five years, was executed in 1438. Nguyễn Trãi was killed in 1442 (it was claimed he was involved in or responsible for the death of Lê Thái Tông). Only Trịnh Khả survived to an old age and even he was executed in 1451.
Myths and legendsEdit
Many legends and stories were told about Lê Lợi. The most famous story concerns his magical sword. Much like King Arthur and his sword Excalibur, Lê Lợi was said to have a magic sword of wondrous power. One story tells that he obtained the sword, inscribed with the words 'The Will of Heaven' (Thuận Thiên) from the Dragon King (Vietnamese: Long Vương), a demi-god to the local people, who decided to lend his sword to Lê Lợi. But there was a catch: the sword did not come straight to him in one piece.
It was split into two parts: a blade and a sword hilt. First, in Thanh Hóa province, there was a fisherman named Lê Thận, who was not related to Lê Lợi in any way. One night, his fishing net caught something heavy. Thinking of how much money he would get for this big fish, he became very excited. However, his excitement soon turned into disappointment when he saw that his catch was a long, thin piece of metal which had somehow become entangled to the net. He threw it back into the water, and recast the net at a different location. When he pulled the net in, the metal piece had found its way back into the net. He picked it up and threw it far away with all its strength. The third time the fishing net came up, the same thing happened, the metal piece was once again caught in the net. Bewildered, he brought his lamp closer and carefully examined the strange object. Only then did he notice that it was the missing blade of a sword. He took the blade home and not knowing what to do with it, put it in the corner of his house. Some years later, Lê Thận joined the rebel army of Lê Lợi, where he quickly rose in ranks. Once, the general visited Lê Thận's home. Lê Thận's house lacked lighting, so everything was dark. But as though it was sensing the presence of Lê Lợi, the blade at the corner of the house suddenly emitted a bright glow. Lê Lợi held up the blade and saw two words manifesting before his very eye: Thuận Thiên (Will of Heaven). With Lê Thận's endorsement, Lê Lợi took the blade with him.
One day, while on the run from the enemy, Lê Lợi saw a strange light emanating from the branches of a banyan tree. He climbed up and there he found a hilt of a sword, encrusted with precious gems. Remembering the blade he found earlier, he took it out and placed it into the hilt. The fit was perfect. Believing that the Heaven had entrusted him with the great cause of freeing the land, Lê Lợi took up arms and rallied people under his banner. For the next few years, the magic sword brought him victory after another. His men no longer had to hide in the forest, but aggressively penetrated many enemy camps, captured them and seized their granaries. The sword helped them push back the enemy, until Vietnam was once again free from Chinese rule. Lê Lợi ascended the throne in 1428, ending his 10-year campaign, and reclaimed independence for the country. The stories claim Lê Lợi grew very tall when he used the sword and it gave him the strength of many men. Other stories say that the sword blade and the sword hilt came together from different places, the blade fished out of a lake, the hilt found by Lê Lợi himself.
The stories largely agree on what happened to the sword: One day, not long after the Chinese had accepted Vietnam as independent, Lê Lợi was out boating on a lake in Hanoi. The golden turtle advanced toward the boat and the king, then with a human voice, it asked him to return the magic sword to his master, Long Vương (Dragon King), who lived under the water. Suddenly it became clear to Lê Lợi that the sword was only lent to him to carry out his duty, but now it must be returned to its rightful owner, lest it corrupt him. Lê Lợi drew the sword out of its scabbard and lobbed it towards the turtle. With great speed, the turtle opened its mouth and snatched the sword from the air with its teeth. It descended back into the water, with the shiny sword in its mouth. Lê Lợi then acknowledged the sword had gone back to the Long Vương (Dragon King) and caused the lake to be renamed 'The Lake of the Returned Sword' (Hoan Kiem Lake) located in present-day Hanoi.
Countless poems and songs were written about Lê Lợi, both during his lifetime and in later years. Lê Lợi is looked upon as the perfect embodiment of the just, wise, and capable leader. All future Vietnamese kings were measured against the standard of Lê Lợi and most were found wanting.
Every town in Vietnam has one of the major streets named after Lê Lợi, but in Hanoi the name is Lê Thái Tổ Street.
In popular cultureEdit
The video game Age of Empires II HD: Rise of the Rajas contains a six-chapter campaign depicting Lê Lợi.
|Lê Hối (?–1320)|
|Nguyễn Thị Ngọc Duyên|
|Lê Khoáng (1350–1402)|
|Lê Lợi (1385–1433)|
|Trịnh Ngọc Thương|
- "Lê, Lợi King of Vietnam 1385-1433". worldcat.
- Kiernan 2019, p. 177.
- Kiernan 2019, p. 182.
- Kiernan 2019, p. 183.
- Kiernan 2019, p. 184.
- Kiernan 2019, p. 190.
- Reid 2015, p. 177.
- Anderson 2020, p. 98.
- Anderson 2020, p. 101.
- Kiernan 2019, p. 194.
- Cordier & Yule 1993, p. 131.
- Taylor 2013, p. 180.
- Taylor 2013, p. 179.
- Anderson 2020, p. 103.
- Tsai 2011, p. 183.
- Andaya & Andaya 2015, p. 123.
- Taylor 2013, p. 182.
- Kiernan 2019, p. 195.
- Tsai 2011, p. 184.
- Tsai 2011, p. 185.
- Le Loi. The Encycloaedia Britannica. Micropedia, Volume VI, 15th Edition. ISBN 0-85229-339-9
- Anderson 2020, p. 102.
- Chan 2008, p. 248.
- Baldanza 2016, p. 65.
- Simms 1999, p. 47-48.
- Stuart-Fox 2006, p. 20-21.
- Taylor 2013, p. 183.
- Taylor 2013, p. 184.
- Kiernan 2019, p. 196.
- Lieberman 2003, p. 337.
- Sun 2006, p. 85.
- Sun 2006, p. 87.
- Taylor 2013, p. 185.
- Sun 2006, p. 88-89.
- Li 2011, p. 15.
- Wang 1998, p. 322.
- Kiernan 2019, p. 197.
- Tsai 1996, p. 15.
- Baldanza 2016, p. 83.
- Quoted in Ralph Smith, Viet-Nam and the West (London: Heinemann, 1968), p.9.
- Wang 1998, p. 319.
- Kiernan 2019, p. 202.
- Andaya & Andaya 2015, p. 124.
- Vickers 2010, p. 147.
- Van Dao Hoang Viet Nam Quoc Dan Dang: A Contemporary History of a National ... Page 7 2008 "... expression of the traditional attitude against foreign invasion derived from such heroes as Trưng Sisters Queens, Ngô Quyền, Lê Lợi, Hưng Đạo, and Quang Trung."
- Vietnam Country Map. Periplus Travel Maps. 2002. ISBN 0-7946-0070-0.
- Chan, Hok-lam (2008), "The Chien-wen, Yung-lo, Hung-hsi, and Hsiian-te reigns, 1399 - 1435", in Twitchett, Denis Crispin; Fairbank, John K. (eds.), The Cambridge History of China: Volume 7, The Ming Dynasty, Cambridge: Cambridge University Press, pp. 182–284
- Wang, Gungwu (1998), "Ming foreign relations: Southeast Asia", in Twitchett, Denis Crispin; Fairbank, John K. (eds.), The Cambridge History of China: Volume 8, The Ming Dynasty, Cambridge: Cambridge University Press, pp. 301–332, ISBN 0-521-24333-5
- Yu, Insun (2006), "Lê Văn Hưu and Ngô Sĩ Liên: A Comparison of Their Perception of Vietnamese History", in Reid, Anthony; Tran, Nhung Tuyet (eds.), Viet Nam: Borderless Histories, Cambridge: Cambridge University Press, pp. 45–71
- Sun, Laichen (2006), "Chinese Gunpowder Technology and Đại Việt, ca. 1390–1497", in Reid, Anthony; Tran, Nhung Tuyet (eds.), Viet Nam: Borderless Histories, Cambridge: Cambridge University Press, pp. 72–120, ISBN 978-1-316-44504-4
- Anderson, James A. (2020), "The Ming invasion of Vietnam, 1407-1427", in Kang, David C.; Haggard, Stephan (eds.), East Asia in the World: Twelve Events That Shaped the Modern International Order, Cambridge: Cambridge University Press, pp. 87–107, ISBN 978-1-108-47987-5
- Li, Tana (2011), "A Geopolitical Overview", in Li, Tana; Anderson, James A. (eds.), The Tongking Gulf Through History, Pennsylvania: University of Pennsylvania Press, pp. 1–25, ISBN 978-0-812-20502-2
- Kiernan, Ben (2019). Việt Nam: a history from earliest time to the present. Oxford University Press. ISBN 978-0-190-05379-6.
- Tsai, Shih-shan Henry (2011). Perpetual Happiness: The Ming Emperor Yongle. University of Washington Press. ISBN 978-0-295-80022-6.
- Tsai, Shih-shan Henry (1996). The Eunuchs in the Ming Dynasty. SUNY Presss. ISBN 0-791-42687-4.
- Simms, Peter and Sanda (1999). The Kingdoms of Laos: Six Hundred Years of History. Curzon Press. ISBN 978-0-7007-1531-2.
- Stuart-Fox, Martin (2006). Naga Cities of the Mekong: A Guide to the Temples, Legends, and History of Laos. Media Masters. ISBN 978-981-05-5923-6.
- Andaya, Barbara Watson; Andaya, Leonard Y. (2015). A History of Early Modern Southeast Asia, 1400-1830. Cambridge University Press. ISBN 9780521889926.
- Lieberman, Victor (2003). Strange Parallels: Volume 1, Integration on the Mainland: Southeast Asia in Global Context, c.800–1830. Cambridge University Press. ISBN 978-1-139-43762-2.
- Taylor, Keith W. (2013). A History of the Vietnamese. Cambridge University Press. ISBN 978-1-107-24435-1.
- Cordier, Henri; Yule, Henry, eds. (1993). The Travels of Marco Polo: The Complete Yule-Cordier Edition : Including the Unabridged Third Edition (1903) of Henry Yule's Annotated Translation, as Revised by Henri Cordier, Together with Cordier's Later Volume of Notes and Addenda (1920). Courier Corporation. ISBN 978-0-486-27587-1.
- Reid, Anthony (2015). A History of Southeast Asia: Critical Crossroads. Wiley. ISBN 978-1-118-51295-1.
- Baldanza, Kathlene (2016). Ming China and Vietnam: Negotiating Borders in Early Modern Asia. Cambridge University Press. ISBN 978-1-316-53131-0.
- Vickers, Edward (2010). Education As a Political Tool in Asia. Routledge. ISBN 978-0-415-59536-0.
Media related to Lê Thái Tổ at Wikimedia Commons
| Emperor of Đại Việt
Lê Thái Tông