Kufic script (Arabic: الخط الكوفي‎) is a style of Arabic script that gained prominence early on as a preferred script for Quran transcription and architectural decoration, and it has since become a reference and an archetype for a number of other Arabic scripts. It developed from the Nabataeans of Iraq alphabet in the city of Kufa, from which its name is derived.[1] Kufic script is characterized by angular, rectilinear letterforms and its horizontal orientation.[1] There are many different versions of Kufic script, such as square Kufic, floriated Kufic, knotted Kufic, and others.[1]

Surah al-Baqarah, verses 197-201; two pages from the Blue Qur'an, written in Kufic script.

Origin of the Kufic scriptEdit

 
A close up to the Arabic inscription on the frame of the Mihrab in Kufic script from Madrasa Imami originally located in Iran (1354-55).

Calligraphers in the early Islamic period used a variety of methods to transcribe Qur’an manuscripts. Arabic calligraphy became one of the most important branches of Islamic Art. Calligraphers came out with the new style of writing called Kufic. Kufic is the oldest calligraphic form of the various Arabic scripts. It consists of a modified form of the old Nabataean script. The name of the script derives from Kufa, a city in southern Iraq which was considered as an intellectual center within the early Islamic period. Kufic is defined as a highly angular form of the Arabic alphabet originally used in early copies of the Qur’an. Sheila S. Blair suggests that "the name Kufic was introduced to Western scholarship by Jacob George Christian Adler (1756-1834)."[2] Furthermore, the Kufic script plays an important role in the development of Islamic calligraphy. In fact, "it is the first style of Islamic period’ writings in which the manifestation of art, delicacy and beauty are explicitly evident" says Salwa Ibraheem Tawfeeq Al-Amin.[3] The rule set for this writing was about the angular, linear shapes of the characters. In fact, "the rules that were defined at the outset of the Kufic tradition essentially remained the same throughout its lifespan" says Alain George.[4]

Characteristic of Kufic scriptEdit

 
Kufic script, 8th or 9th century (Surah 48: 27–28) Qur'an.

The main characteristic of the Kufic script "appears to be the transformation of the ancient cuneiform script into the Arabic letters" according to Enis Timuçin Tan.[5] Moreover, it was characterized by figural letters that were shaped in a way to be nicely written on parchment, building and decorative objects like lusterware and coins.[6] Kufic script is composed of geometrical forms like straight lines and angles along with verticals and horizontals.[7] Originally, Kufic did not have what is known as a differentiated consonant, which means, for example, that the letters "t", "b", and "th" were not distinguished by diacritical marks and looked the same.[7] However, it is still used in Islamic countries. In later Kufic Qur'ans of the ninth and early tenth century, "the sura headings were more often designed with the sura title as the main feature, often written in gold, with a palmette extending into the margin " comments Marcus Fraser.[8] Its use in transcribing manuscripts has been important in the development of Kufic Script. Earlier kufic was written on manuscripts with precision which contributed to its development. For instance, "the precision achieved in practice is all more remarkable because Kufic manuscripts were not ruled" says Alain George.[9] Moreover, he explains that Kufic manuscripts were laid out with a stable number of lines per page, and these were strictly parallel and equidistant.[9] One impressive example of an early Qur'an manuscript, known as the Blue Qur'an, features gold Kufic script on parchment dyed with indigo. It is commonly attributed to the early Fatimid or Abbasid court. The main text of this Qur'an is written in gold ink, thus the effect on looking at the manuscript is of gold on blue. There is a political and religious statement behind this Blue Qur'an.[citation needed] (what political and religious statement is behind the Blue Qur'an?) Nevertheless, "the political and artistic sophistication and financial expense of the production of the blue Qur'an could only have been contemplated and achieved by a ruler of considerable power and wealth" explains Marcus Fraser.[8]

Usage of Kufic scriptEdit

 
Leaf from the Blue Qur'an (second half 9th-mid-10th century);[10] manuscript copied in Medieval Tunisia, possibly Qairawan,[10] or in Islamic Iberia during the mid-9th century.[11]

The Qur'an was first written in a plain, slanted, and uniform script but, when its content was formalized, a script that denoted authority emerged.[12] This coalesced into what is now known as Primary Kufic script.[12] Kufic was prevalent in manuscripts from the 7th to 10th centuries. Around the 8th century, it was the most important of several variants of Arabic scripts with its austere and fairly low vertical profile and a horizontal emphasis.[13] Until about the 11th century it was the main script used to copy the Qur'an.[14] Professional copyists employed a particular form of Kufic for reproducing the earliest surviving copies of the Qur'an, which were written on parchment and date from the 8th to 10th centuries.[15] It is distinguished from Thuluth script in its use of decorative elements whereas the latter was designed to avoid decorative motifs.[16] In place of the decorations in Kufic scripts, Thuluth used vowels.[16]

Ornamental use of Kufic scriptEdit

The Kufic script is inscribed on textiles, coins, lusterware, building and so on. Coins were very important in the development of the Kufic script. In fact, "the letter strokes on coins, had become perfectly straight, with curves tending toward geometrical circularity by 86" observes Alain George.[17] As an example, Kufic is commonly seen on Seljuk coins and monuments and on early Ottoman coins. Its decorative character led to its use as a decorative element in several public and domestic buildings constructed prior to the Republican period in Turkey. Also, the current flag of Iraq (2008) also includes a kufic rendition of the takbir.

 
Hafsids Bougie Algeria 1249 1276 ornamental Kufic

Similarly, the flag of Iran (1980) has the takbir written in white square kufic script a total of 22 times on the fringe of both the green and red bands. Kufic inscriptions were important in the emergence of textiles too, often functioning as decoration in the form of tiraz bands. According to Maryam Ekhtiar, "tiraz inscriptions were written in Kufic or floriated Kufic script, and later, in naskhi or throughout the islamic world." [18] Those inscriptions include the name of God or the ruler. As an example, the inscription inside the Dome of the Rock is written in Kufic. Throughout the text, we can notice the calligraphic line created by the reed pen which is usually a steady stroke with various thicknesses based on the changes in direction of the movement that has created it.[19] There is square or geometric Kufic is a very simplified rectangular style of Kufic widely used for tiling. In Iran sometimes entire buildings are covered with tiles spelling sacred names like those of God, Muhammad and Ali in square Kufic, a technique known as banna'i.[20] Moreover, there is "Pseudo-Kufic", also "Kufesque" which refers to imitations of the Kufic script, made in a non-Arabic context, during the Middle Ages or the Renaissance: "Imitations of Arabic in European art are often described as pseudo-Kufic, borrowing the term for an Arabic script that emphasizes straight and angular strokes, and is most commonly used in Islamic architectural decoration".[21]

Square KuficEdit

Square Kufic (Arabic: ٱلْكُوفِيّ ٱلمُرَبَّع‎), also sometimes known as banna'i (بَنَائِيّ, "masonry" script), is a bare Arabic writing form that developed in the 12th century.[22][23] The calligrapher Mamoun Sakkal described its development as an "exceptional step towards simplification in Kufic styles that evolved towards more complexity in the preceding centuries."[22] Square Kufic was originally created in architecture with bricks and tiles functioning as pixels.[23] Legibility is not a priority of this script.[23]

GalleryEdit

Kufic script in QuransEdit

Kufic script elsewhereEdit

See alsoEdit

NotesEdit

  1. ^ a b c "The Development and Spread of Calligraphic Scripts". Metmuseum.org. New York: Metropolitan Museum of Art. 2020. Retrieved 20 August 2020.
  2. ^ Blair, Sheila S. (2006). Islamic Calligraphy. p. 104. ISBN 978-0-7486-1212-3.
  3. ^ Al-Amin, Salwa Ibraheem Tawfeeq. "The Origin of the Kufic Script": 3, 6. Cite journal requires |journal= (help)
  4. ^ George, Alain (2010). The Rise of Islamic Calligraphy. pp. 55, 56, 57, 65, 72. ISBN 978-0-86356-673-8.
  5. ^ Tan, Enis Timuçin (1999). "A Study of Kufic Script in Islamic Calligraphy and Its relevance to Turkish Graphic Art Using Latin Fonts in the late twentieth century": 42. Cite journal requires |journal= (help)
  6. ^ Cohen, Julia (May 2014). "Early Qur'ans (8th–Early 13th Century)". www.metmuseum.org. Retrieved 2019-11-04.
  7. ^ a b Al-Amin, Salwa Ibraheem Tawfeeq. "The Origin of the Kufic Script": 3, 6. Cite journal requires |journal= (help)
  8. ^ a b Fraser, Marcus (2006). Ink and Gold Islamic Calligraphy. London. pp. 28, 46. ISBN 0954901487.
  9. ^ a b George, Alain (2010). The Rise of Islamic Calligraphy. pp. 55, 56, 57, 65, 72. ISBN 978-0-86356-673-8.
  10. ^ a b "Folio from the "Blue Qur'an" - second half 9th–mid-10th century". Metmuseum.org. New York: Metropolitan Museum of Art. 2020. Retrieved 20 August 2020.
  11. ^ D'Ottone Rambach, Arianna (January 2017). "The Blue Koran. A Contribution to the Debate on its Possible Origin and Date". Journal of Islamic Manuscripts. Leiden: Brill Publishers. 8 (2): 127–143. doi:10.1163/1878464X-00801004.
  12. ^ a b Jazayeri, S. M. V. Mousavi; Michelli, Perette E.; Abulhab, Saad D. (2017). A Handbook of Early Arabic Kufic Script: Reading, Writing, Calligraphy, Typography, Monograms. New York: Blautopf Publishing. p. 8. ISBN 9780998172743.
  13. ^ Wilson, Eva (1988). Islamic Designs for Artists and Craftspeople. New York: Dover Publications. pp. 11. ISBN 048625819X.
  14. ^ "Arabic scripts". British Museum. Retrieved 13 March 2013.
  15. ^ "The Spirit of Islam: Experiencing Islam through Calligraphy". UBC Museum of Anthropology. Archived from the original on 8 November 2002. Retrieved 13 March 2013.
  16. ^ a b Jazayeri, S. M. V. Mousavi; Ringgenberg, Patrick; Michelli, Perette E.; Chaharmahali, Ali M.; Jazayeri, S. M. H. Mousavi (2015). Kufic Inscriptions of the Historic Grand Mosque of Shoushtar. New York: Blautopf Publishing. p. 120. ISBN 9781511537995.
  17. ^ George, Alain (2010). The Rise of Islamic Calligraphy. pp. 55, 56, 57, 65, 72. ISBN 978-0-86356-673-8.
  18. ^ Ekhtiar, Maryam (July 2015). "Tiraz: Inscribed Textiles from the Early Islamic Period". www.metmuseum.org. Retrieved 2019-11-04.
  19. ^ George, Alain (2010). The Rise of Islamic Calligraphy. pp. 55, 56, 57, 65, 72. ISBN 978-0-86356-673-8.
  20. ^ Jonathan M. Bloom; Sheila Blair (2009). The Grove encyclopedia of Islamic art and architecture. Oxford University Press. pp. 101, 131, 246. ISBN 978-0-19-530991-1. Retrieved 4 January 2012.
  21. ^ Mack, p.51
  22. ^ a b Sakkal, Mamoun. (2004). Principles of Square Kufic Calligraphy. Hroof Arabiyya. 4. 4-12.
  23. ^ a b c "Creative Arabic Calligraphy: Square Kufic". Design & Illustration Envato Tuts+. Retrieved 2020-05-21.
  24. ^ "Islamic art from museums around the world". Arab News. 2020-05-18. Retrieved 2020-05-18.

ReferencesEdit

  • Mack, Rosamond E. Bazaar to Piazza: Islamic Trade and Italian Art, 1300–1600, University of California Press, 2001 ISBN 0-520-22131-1
  • Wolfgang Kosack: Islamische Schriftkunst des Kufischen. Geometrisches Kufi in 593 Schriftbeispielen. Deutsch – Kufi – Arabisch. Christoph Brunner, Basel 2014, ISBN 978-3-906206-10-3.

External linksEdit