Kiss of Judas
The kiss of Judas, also known (especially in art) as the Betrayal of Christ, is how Judas identified Jesus to the multitude with swords and clubs who had come from the chief priests and elders of the people to arrest him, according to the Synoptic Gospels. The kiss is given by Judas in the Garden of Gethsemane after the Last Supper and leads directly to the arrest of Jesus by the police force of the Sanhedrin.
More broadly, a Judas kiss may refer to "an act appearing to be an act of friendship, which is in fact harmful to the recipient".
In the New TestamentEdit
The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω (kataphileó), which means to "kiss, caress; distinct from φιλεῖν (philein); especially of an amorous kiss" It is the same verb that Plutarch uses to describe a famous kiss that Alexander the Great gave Bagoas. The compound verb (κατα-) "has the force of an emphatic, ostentatious salute". Lutheran theologian Johann Bengel suggests that Judas kissed Him repeatedly: "he kissed Him more than once in opposition to what he had said in the preceding verse: Greek: φιλήσω, philēsō, a single kiss (Matthew 26:48), and did so as if from kindly feeling".
According to Matthew 26:50, Jesus responded by saying: "Friend, do what you are here to do". Elaine Pagels and Karen King have speculated that Jesus and Judas were actually in agreement with each other and that there was no real betrayal. Luke 22:48 quotes Jesus saying "Judas, are you betraying the Son of Humanity with a kiss?"
Jesus' arrest follows immediately.
Details of passages similar to The Betrayal can be found, inverted, in the Gnostic Apocalypses of Nag Hammadi (First and Second James, and Peter), with James in the role of Judas: The kiss from James to Jesus as a sign of spirit transference (both Apocalypses of James), the three denials of Peter, not Jesus (Apocalypse of Peter), and such asides as "Hail, Master [or brother]!" (Second Apocalypse of James and Matthew 26), "stripped and rising naked" (Second Apocalypse of James and Mark 14), and, "armed multitudes seizing" (First Apocalypse of James and Mark 14). 
In the Divine Liturgy of Saint John Chrysostom the Greek Orthodox Church uses the troparion Of thy Mystical Supper.., in which the hymnist vows to Jesus that he will "...not kiss Thee as did Judas..." («...οὐ φίλημά σοι δώσω,καθάπερ ὁ Ἰούδας...»):
The scene is nearly always included, either as the Kiss itself, or the moment after, in the Arrest of Jesus, or the two combined (as above), in the cycles of the Life of Christ or Passion of Jesus in various media.
- Probably the best known is from Giotto's cycle in the Scrovegni Chapel in Padua.
- There is also a version called The Taking of Christ by Caravaggio or one of his disciples.
- A sixth-century Byzantine Mosaic in Ravenna.
- A fresco by Barna da Siena.
- A sculpture representing the Kiss of Judas appears on the Passion façade of the Sagrada Família basilica in Barcelona.
- "Judas kiss". TheFreeDictionary.com.
- καταφιλέω. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project
- Plutarch (1919). "67.4". Alexander. Translated by Bernadotte Perrin.
λέγεται δὲ μεθύοντα αὐτὸν θεωρεῖν ἀγῶνας χορῶν, τὸν δὲ ἐρώμενον Βαγώαν χορεύοντα νικῆσαι καὶ κεκοσμημένον διὰ τοῦ θεάτρου παρελθόντα καθίσαι παρ᾽ αὐτόν: ἰδόντας δὲ τοὺς Μακεδόνας κροτεῖν καὶ βοᾶν φιλῆσαι κελεύοντας, ἄχρι οὗ περιβαλὼν κατεφίλησεν
- Vincent's Word Studies on Matthew 26, accessed 27 February 2017
- Bengel's Gnomon on Matthew 26, accessed 27 February 2017
- Pagels, Elaine and King, Karen L., Reading Judas, The Gospel of Judas and the Shaping of Christianity, Penguin Books, New York, 2007, pages 3–4, ISBN 978-0-14-311316-4: "The Gospel of John suggests that Jesus himself was complicit in the betrayal, that moments before Judas went out, Jesus had told him, 'Do quickly what you are going to do' (John 13:27)".
- Dear, John. "On Holy Thursday, betrayal and friendship", National Catholic Reporter, March 27, 2012
- Matthew 26:50
- "The (First) Apocalypse of James -- The Nag Hammadi Library". gnosis.org.
- Rev. Nicholas M. Elias (2000) . The Divine Liturgy Explained (4 ed.). Athens: Papadimitriou Publishing Co.
- For a discussion of the kiss of Judas with respect to Caravaggio's The Taking of Christ (now in the National Gallery of Ireland, Dublin), together with a summary of traditional ecclesiastical interpretation of that gesture, see Franco Mormando, "Just as your lips approach the lips of your brothers: Judas Iscariot and the Kiss of Betrayal" in Saints and Sinners: Caravaggio and the Baroque Image, ed. F. Mormando, Chestnut Hill, MA: The McMullen Museum of Art of Boston College, 1999, 179–90.