King of All Peoples

King of All Peoples (Akkadian: šar kiššat nišē[1][2]) was a rarely attested title of great prestige claimed by some of the kings of Assyria. It was one of several ancient Mesopotamian titles explicitly claiming world domination,[3] the others being šar kibrāt erbetti (King of the Four Corners of the World) and šar kiššatim (King of the Universe). Unlike these other two titles, which had their origins during the Akkadian Empire ~2300 BC and had endured widespread recognition and usage throughout more than a thousand years of Mesopotamian history,[4] the title of šar kiššat nišē appears to have been a later Assyrian invention only used by a handful of kings.[1]

The title of King of All Peoples was frequently used by the Neo-Assyrian king Shalmaneser III.

Unlike the other titles of supposed world domination, "king of all peoples" does not refer to a territorial domain, but rather that the Assyrian king was superior to foreign people and that he possessed a legitimate right to govern (all of) them.[1] It appears in the titularies of the Middle-Assyrian kings Shalmaneser I and Tukulti-Ninurta I.[2]

Šar kiššat nišē was one of several titles used by the Neo-Assyrian king Ashurnasirpal II, other similar titles and epithets used by him include šapir kal nišē ("commander of all peoples") and ša naphar kiššat nišē ipellu ("he who rules all people"). To enforce his right to rule over all peoples, Ashurnasirpal made sure that his new capital of Kalhu had a very distinct multi-ethnic character as the result of moving people from throughout his empire to its location. The title of šar kiššat nišē was also a frequently used and important title of Ashurnasirpal's successor Shalmaneser III.[1]

List of known Kings of All PeoplesEdit

ReferencesEdit

CitationsEdit

  1. ^ a b c d e f Karlsson 2016, p. 153.
  2. ^ a b c d Sazonov 2011, p. 26.
  3. ^ Liverani 2001, p. 23.
  4. ^ Karlsson 2013, p. 135.
  5. ^ Yamada 2014, p. 43.

BibliographyEdit

  • Liverani, Mario (2001). "Universal Control". International Relations in the Ancient Near East, 1600–1100 BC: 23–28. doi:10.1057/9780230286399_3. ISBN 978-1-349-41439-0.
  • Karlsson, Mattias (2013). Early Neo-Assyrian State Ideology Relations of Power in the Inscriptions and Iconography of Ashurnasirpal II (883–859) and Shalmaneser III (858–824). Instutionen för lingvistik och filologi, Uppsala Universitet. ISBN 978-91-506-2363-5.
  • Karlsson, Mattias (2016). Relations of Power in Early Neo-Assyrian State Ideology. Walter de Gruyter GmbH & Co KG. ISBN 9781614519683.
  • Sazonov, Vladimir (2011). Die mittelassyrischen, universalistischen Königstitel und Epitheta Tukultī-Ninurtas I. (1242–1206). Ugarit-Verlag.
  • Yamada, Shigeo (2014). "Inscriptions of Tiglath-pileser III: Chronographic-Literary Styles and the King's Portrait". Orient. 49: 31–50. doi:10.5356/orient.49.31.