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Kevin B. MacDonald (born January 24, 1944) is an American psychologist. He is a retired professor of psychology at California State University, Long Beach (CSULB), best known for his controversial application of evolutionary psychology to characterize Jewish behavior as a "group evolutionary strategy".[1] He is currently the editor of the Occidental Observer,[2] which he says covers "white identity, white interests, and the culture of the West".[2] He is described by the Anti-Defamation League as having "become a primary voice for anti-Semitism from far-right intellectuals"[3] and by the Southern Poverty Law Center as "the neo-Nazi movement's favorite academic".[4] He has been described as part of the alt-right movement.[5] In 2008 the California State University, Long Beach academic senate voted to disassociate itself from MacDonald's work.[6]

Kevin B. MacDonald
Born (1944-01-24) January 24, 1944 (age 74)
Oshkosh, Wisconsin, U.S.
Nationality American
Alma mater University of Wisconsin–Madison (B.A.)
University of Connecticut (M.Sc.)
University of Connecticut (Ph.D)
Occupation Professor of Psychology at California State University
Editor of the Occidental Observer
Notable work The Culture of Critique series
Website MacDonald's personal site

MacDonald's most controversial claim is that a suite of traits he attributes to Jews, including higher-than-average verbal intelligence and ethnocentricism, have culturally evolved to enhance their ability to outcompete non-Jews for resources. MacDonald believes many Jews have used this advantage to advance Jewish group interests and end potential antisemitism by either deliberately or inadvertently undermining the power of the European-derived Christian majorities in the Western world.[7][8][9]

Contents

Early yearsEdit

MacDonald was born in Oshkosh, Wisconsin, of German and Scottish ancestry,[10] and raised in a Roman Catholic family.[11] He is an atheist.[12]

His father was a policeman and his mother was a secretary. He attended Catholic parochial schools and played basketball in high school. He entered the University of Wisconsin–Madison and became an activist in the anti-war movement. During this period, he came to believe that the majority of the movement there consisted of people of East Coast Jewish origin (Culture of Critique, p. 104), which resulted in his decision to more closely observe and become hostile toward Jewish intellectual movements.[11]

MacDonald became a philosophy major and abandoned leftism.[11] Between 1970 and 1974 he embarked on a career as a jazz pianist, spending two years in Jamaica, where he taught high school.[13] By the late 1970s he had left that career for academia.

Professional backgroundEdit

MacDonald is the author of seven books on evolutionary theory and child development and is the author or editor of over 30 academic articles in refereed journals. He received his B.A. from the University of Wisconsin–Madison in 1966, and M.S. in biology from the University of Connecticut in 1976. In 1981 he earned a PhD in biobehavioral sciences from the University of Connecticut, where his adviser was Benson E. Ginsburg, a founder and leader of modern behavior genetics. His thesis was on the behavioral development of wolves and resulted in two publications:

  • "Induction of normal behavior in wolves with restricted rearing", Behavioral and Neural Biology, 33, pp. 133–62 (1981)
  • "Development and stability of personality characteristics in prepubertal wolves", Journal of Comparative Psychology, pp. 97, 99–106 (1983)

MacDonald completed a post-doctoral fellowship with Ross Parke in the psychology department of the University of Illinois at Urbana-Champaign in 1983. MacDonald and Parke's work there resulted in three publications:

  • "Bridging the gap: Parent-child play interactions and peer interactive competence", Child Development, 55, 1265–77 (1984)
  • "Parent-child physical play: The effects of sex and age of children and parents", Sex Roles, 15, 367–78 (1986)
  • "Parent-child physical play with rejected, neglected and popular boys", Developmental Psychology, 23, 705–11 (1987)

MacDonald joined the Department of Psychology at California State University, Long Beach (CSU-LB) in 1985, and became a full professor in 1995. He announced his retirement at the end of 2014.[14]

He served as Secretary-Archivist of the Human Behavior and Evolution Society and was elected as a member of the executive board from 1995 to 2001. He was an editor of Population and Environment and is an associate editor of the journal Sexuality & Culture. He serves on the Advisory Board of The Occidental Quarterly, a journal that has been described by Max Blumenthal on the website of liberal magazine The American Prospect as "the premier voice of the white-nationalist movement".[15] He became the blog's editor and makes occasional contributions to VDARE.com, a website focused on opposition to immigration to the United States and classified as a hate group by the Southern Poverty Law Center.[16]

Work on ethnicityEdit

Judaism and Jewish cultureEdit

MacDonald wrote a trilogy of books analyzing Judaism and secular Jewish culture from the perspective of evolutionary psychology: A People That Shall Dwell Alone (1994), Separation and Its Discontents (1998), and The Culture of Critique (1998). He proposes that Judaism is a group evolutionary strategy to enhance the ability of Jews to outcompete non-Jews for resources. Using the term "Jewish ethnocentrism", he argues that Judaism fosters in Jews a series of marked genetic traits, including above-average verbal intelligence and a strong tendency toward collectivist behavior, as manifested in a series of influential intellectual movements. MacDonald says that not all Jews in all circumstances display the traits he identifies.[9]

MacDonald says that the Jewish community has been the single most important and powerful group in favor of unrestricted immigration to the United States in pursuit of their own perceived collective interests.[17]

MacDonald's has claimed that the period preceding the 1965 Immigration Act, when country-of-origin based quotas existed, mostly favoring immigration from Europe. According to MacDonald, while most of the ethnic communities in that period were somewhat active in trying to effect the increase of immigration quotas from their own countries of origin, only Jewish community activists were requesting (and ultimately obtained in 1965) the dismantling of country-of-origin quotas and an increase in immigration across the board.[citation needed] MacDonald says that Jews opposed immigration quotas because a diverse America was safer for Jews.[17]

MacDonald published a series of three articles in The Occidental Quarterly on the alleged similarities between neoconservatism and other movements that he claims are Jewish-dominated. He argues that "Taken as a whole, neoconservatism is an excellent illustration of the key traits behind the success of Jewish activism: ethnocentrism, intelligence and wealth, psychological intensity, and aggressiveness."[9] His conclusions are that neoconservatism fits into a general pattern of 20th-century Jewish intellectual and political activism.[18] MacDonald argues that non-Jewish neoconservatives are examples of an ability to recruit prominent non-Jews while preserving a Jewish core and commitment to Jewish interests.[18]

Other ethnic groupsEdit

MacDonald has also written about other ethnic groups living in diaspora, such as overseas Chinese people and Assyrians.[19]

ReceptionEdit

Academic receptionEdit

His first work received positive reviews from scholars including Hans Eysenck,[20] Harmon Holcomb,[21] Richard Lynn,[22] and Roger D. Masters.[23] Laurence Loeb of the University of Utah (writing for the Jewish Folklore and Ethnology Review) described A People That Shall Dwell Alone as a "tour-de-force" and a "watershed contribution to the understanding of Judaism and Jewish life", based on a "cautious, careful assembling of evidence."[24] A number of other responses, especially after the publication of the second and third books of MacDonald's trilogy, were negative. Reviewing MacDonald's A People That Shall Dwell Alone, Sander Gilman describes MacDonald's argument about a Jewish group evolutionary strategy as a "bizarre" one which "recasts all of the hoary old myths about Jewish psychological difference and its presumed link to Jewish superior intelligence in contemporary sociobiological garb."[25] Eugen Schoenfeld states the book contains "sloppy scholarship" and that MacDonald's comparison of Jewish collectivism during the biblical period with 18th- and 19th-century English individualism "indicates a total ignorance of the impact of industrialization on Western societies."[26]

John Hartung, reviewing A People That Shall Dwell Alone, considered that MacDonald had done "very good work indeed" because he was helping to counter a Jewish effort to "systematically purloin the land and property of people who were not [Holocaust] victims' persecutors".[27] This review caused controversy.[28] Hartung was later quoted describing A Culture of Critique as "quite disturbing, seriously misinformed about evolutionary genetics, and suffering from a huge blind spot about the nature of Christianity."[29]

John Tooby, the founder of MacDonald's field of evolutionary psychology, criticized MacDonald in an article for Salon in 2000. He wrote, "MacDonald's ideas—not just on Jews—violate fundamental principles of the field." Tooby posits that MacDonald is not an evolutionary psychologist, and advocates models incorporating group-selection theory, a view of natural selection whose importance is disputed.[30]

MacDonald has been accused by some academics in Policing the National Body: Sex, Race, and Criminalization of employing racial "techniques of scapegoating [that] may have evolved in complexity from classical Nazi fascism, but the similarities [to which] are far from remote."[31]

Steven Pinker, while acknowledging that he had "not plowed through MacDonald's trilogy and therefore run the complementary risks of being unfair to his arguments, and of not refuting them resoundingly enough to distance them from my own views on evolutionary psychology", states that MacDonald's theses are unable to pass the threshold of attention-worthiness or peer-approval, and contain a "consistently invidious portrayal of Jews, couched in value-laden, disparaging language".[32][33]

Reviewing MacDonald's Separation and Its Discontents in 2000, Zev Garber writes that MacDonald works from the assumption that the dual Torah is the blueprint of the eventual Jewish dominion over the world, and that he sees contemporary antisemitism, the Holocaust, and attacks against Israel as "provoked by Jews themselves." Garber concludes that MacDonald's "rambling who-is-who-isn't roundup of Jews responsible for the 'Jewish Problem' borders on the irrational and is conducive to misrepresentation."[34][35]

In 2001, David Lieberman, a Holocaust researcher at Brandeis University, wrote "Scholarship as an Exercise in Rhetorical Strategy: A Case Study of Kevin MacDonald's Research Techniques", a paper in which he notes that one of MacDonald's sources, Jaff Schatz, objected to how MacDonald used his writings to further his premise that Jewish self-identity validates anti-Semitic sentiments and actions. "At issue, however, is not the quality of Schatz's research, but MacDonald's use of it, a discussion that relies less on topical expertise than on a willingness to conduct close comparative readings", Lieberman wrote.[36] Lieberman accused MacDonald of dishonestly using lines from the work of Holocaust denier David Irving. Citing Irving's Uprising, published in 1981 for the 25th anniversary of Hungary's failed anti-Communist revolution in 1956, MacDonald asserted in the Culture of Critique:

The domination of the Hungarian communist Jewish bureaucracy thus appears to have had overtones of sexual and reproductive domination of gentiles in which Jewish males were able to have disproportionate sexual access to gentile females.

Lieberman, who noted that MacDonald is not a historian, debunked those assertions, concluding, "(T)he passage offers not a shred of evidence that, as MacDonald would have it, 'Jewish males enjoyed disproportionate sexual access to gentile females.'"[37]

While most academics have not engaged MacDonald on his views about Judaism, Nathan Cofnas of the University of Oxford published a negative critique of MacDonald in the journal Human Nature in 2018. Cofnas argued contra Pinker that scholars needed to critically engage with MacDonald's work, in part because it had proved "enormously" influential among anti-Semites. Cofnas's own conclusion was that MacDonald's work relied upon "misrepresented sources and cherry-picked facts" and that the "evidence actually favors a simpler explanation of Jewish overrepresentation in intellectual movements involving Jewish high intelligence and geographic distribution."[38]

MacDonald has written that his critics have not judged his work on its merits but instead believe "the subject is taboo and discussing it should be forbidden."[39]

Disassociation by his colleaguesEdit

In 2008 the CSULB academic senate issued the following statement:

While the academic senate defends Dr. Kevin MacDonald's academic freedom and freedom of speech, as it does for all faculty, it firmly and unequivocally disassociates itself from the anti-Semitic and white ethnocentric views he has expressed.

The senate considered but rejected the use of the word "condemns" in the statement.[6]

Criticism by the ADL and the SPLCEdit

Mark Potok of the Southern Poverty Law Center (SPLC) claims of MacDonald that "he put the anti-Semitism under the guise of scholarly work... Kevin MacDonald's work is nothing but gussied-up anti-Semitism. At base it says that Jews are out to get us through their agenda... His work is bandied about by just about every neo-Nazi group in America."[40]

The Anti-Defamation League (ADL) includes MacDonald in its list of American extremists, "Extremism in America", and wrote a report[41] on MacDonald's views and ties. According to the ADL, his views on Jews mimic those of anti-Semites from the late 19th and early 20th centuries.[citation needed]

MacDonald claims he has been the target of a campaign against him by the Southern Poverty Law Center (SPLC)[42] and others. He holds, among other complaints, that SPLC publicity, such as "The Thirteen Scariest People in America"[43] and "Promoting Hate—California Professor is Font of Anti-Semitism",[44] contain misrepresentations and distortions of his work. MacDonald has disputed the report that he has called for Jewish quotas and Jewish taxation, saying this was a hypothetical scenario taken out of context.[42]

CSULB commentsEdit

MacDonald has been highly critical of the SPLC assessment of him, including the November 2006 visit to CSULB's campus by Heidi Beirich. Shortly after the visit, the university issued a statement supporting MacDonald's academic freedom. Beirich acknowledged that the university supported MacDonald "unequivocally."

A university spokeswoman stated, "The university will support MacDonald's academic freedom and freedom of speech." MacDonald was initially pressured to post a disclaimer on his website: "nothing on this website should be interpreted to suggest that I condone white racial superiority, genocide, Nazism, or Holocaust denial. I advocate none of these and strongly dissociate myself and my work from groups that do. Nor should my opinions be used to support discrimination against Jews or any other group."[45] He has since removed that disclaimer. In addition, the Psychology Department on December 4, and 6th, issued three statements: a "Statement on Academic Freedom and Responsibility in Research,"[46] a "Statement on Diversity,"[47] and a "Statement on Misuse of Psychologists' Work."[48]

A spokeswoman for CSULB, said that at least two classes a year taught by all professors—including MacDonald—have student evaluations, and that some of the questions on those evaluations are open-ended, allowing students to raise any issue. "Nothing has come through" to suggest bias in class, she said. "We don't see it."[49] Jonathan Knight, who handles academic freedom issues for the American Association of University Professors said if there are no indications that MacDonald shares his views in class, "I don't see a basis for an investigation" into what goes on in his courses.[49]

CSULB disassociates from MacDonald's viewsEdit

In late 2007 California State University–Long Beach's Department of Psychology began the process of formally disassociating itself from MacDonald's views on Judaism, which in some cases are "used by publications considered to publicize neo-Nazi and white supremacist ideology." The department's move followed a discussion of MacDonald's December forum presentation at meeting of the department's advisory committee that concerned his ethics and methodologies.[50]

Late in 2006, a report issued by the Southern Poverty Law Center after an on-campus investigation labeled his work antisemitic and neo-Nazi propaganda, and described increasing concern about Macdonald's views by CSULB faculty members (see above).[50] In an e-mail sent to the college's Daily Forty-Niner newspaper, MacDonald noted that he had already pledged not to teach about race differences in intelligence as a requirement for teaching his psychology class, and expressed that he was "not happy" about the disassociation. The newspaper reported that in the e-mail, MacDonald confirmed that his books contained what the paper described as "his claims that the Jewish race was having a negative effect on Western civilization."[50]

The Department of Psychology voted to release an April 23, 2008 statement saying, "We respect and defend his right to express his views, but we affirm that they are his alone and are in no way endorsed by the Department". The department expressed particular concern that "Dr. MacDonald's research on Jewish culture does not adhere to the Department's explicitly stated values".[51] On May 5 the school's academic senate issued a joint statement disassociating the school from MacDonald's anti-Semitic views, including specific statements from the Psychology department, the History department, the Anthropology department, the Jewish Studies program, and the Linguistics department. The statement concludes that "While the Academic Senate defends Dr. Kevin MacDonald's academic freedom and freedom of speech, as it does for all faculty, it firmly and unequivocally disassociates itself from the anti-Semitic and white ethnocentric views he has expressed."[52]

AffiliationsEdit

A 2006 article in the American left-wing periodical The Nation reported that MacDonald's 2004 Understanding Jewish Influence: A Study in Ethnic Activism "has turned MacDonald into a celebrity within white nationalist and neo-Nazi circles."[53] Writing in the Journal of Church and State, Professor George Michael noted that MacDonald's work "has been well received by those in the racialist right, as it amounts to a theoretically sophisticated justification for anti-Semitism", and that on the far right MacDonald "has attained a near reverential status and is generally considered beyond reproach".[11]

A colleague of MacDonald, Martin Fiebert[54] in 2007 criticized MacDonald for "bigotry and cultural insensitivity" and called it "troubling" that MacDonald's work was being cited by white supremacist and neo-Nazi organizations.[55] Heidi Beirich of the SPLC noted MacDonald's association with Virginia Abernethy, a self-described "white separatist" and member of the white nationalist organization Council of Conservative Citizens which, according to Beirich, has described blacks as "a retrograde species of humanity."[56]

In October 2004, MacDonald accepted the Jack London Literary Prize of $10,000 from The Occidental Quarterly, which the SPLC claims is a white supremacist organization.[56] He is now also a member of the publication's Editorial Advisory Board, as well as the main contributor to its website and editor of its blog.[citation needed] In his acceptance speech, he stated, "The best way to preserve ethnic interests is to defend an ethnostate—a nation that is explicitly intended to preserve the ethnic interests of its citizens." According to MacDonald, one of the functions of such a state would be to exclude non-European immigrants who are attracted to the state by its wealth and prosperity. At the conclusion of his speech, he remarked:

The alternative faced by Europeans throughout the Western world is to place themselves in a position of enormous vulnerability in which their destinies will be determined by other peoples, many of whom hold deep historically conditioned hatreds toward them. Europeans' promotion of their own displacement is the ultimate foolishness—an historical mistake of catastrophic proportions.[57]

MacDonald testified in the libel suit against Deborah Lipstadt brought by previously convicted[citation needed] Holocaust denier David Irving, the suppression of whose work MacDonald had cited in Separation and Its Discontents as "an example of Jewish tactics for combating anti-Semitism." MacDonald later wrote that he felt Lipstadt had "exaggerated the extent to which Irving denied the Holocaust, since there are many places in his writings where Irving describes Nazis engaged in organized killing of Jews".[56][58] MacDonald was quoted as saying he was an "agnostic" in regards to the Holocaust, though he denied the accuracy of the quote.[56][59] MacDonald's testimony caused a backlash among his colleagues. Deborah Lipstadt's lawyer Richard Rampton thought MacDonald's testimony on behalf of Irving was so ridiculous that he did not bother to cross examine him.[60] Indeed, Mr Justice Gray said in his judgment that the testimony provided by MacDonald was insufficient to establish that he was the victim of a conspiracy from the "traditional enemies of free speech" (i.e. Jews) to discredit Irving.[61]

Max Blumenthal has written that MacDonald has an extensive following among white nationalists and neo-Nazis, which Blumenthal claims is inherently linked with MacDonald's political leanings (i.e. "Republicanizing the Race Card").[62] Former Ku Klux Klan leader David Duke praised MacDonald's work on his website.[56][63]

When MacDonald won his award from The Occidental Quarterly, the ceremony was attended by David Duke; Don Black, the founder of white supremacist site Stormfront; Jamie Kelso, a senior moderator at Stormfront; and the head of the neo-Nazi National Vanguard, Kevin Alfred Strom. In 2005, Kelso told The Occidental Report that he was meeting up with MacDonald to conduct business. MacDonald is featured in the Stormfront member Brian Jost's anti-immigration film, The Line in the Sand, where he "blam[ed] Jews for destroying America by supporting immigration from developing countries."[56]

Heidi Beirich told the Los Angeles Times in an April, 2007 interview that "Not since Hitler's Mein Kampf have anti-Semites had such a comprehensive reference guide to what's 'wrong with Jews.' His work is widely advertised and touted on white supremacist websites and sold by neo-Nazi outfits like National Vanguard Books, which considers them 'the most important books of the last 100 years.'"[55]

In 2010, MacDonald accepted a position as one of the eight members of the board of directors of the American Freedom Party (previously the American Third Position), which declares America a white Christian nation and advocates for limiting "non-white" immigration into the United States.[64] In January 2010, he began acting as director of the newly founded political party. A statement on their website reads, "If current demographic trends persist, European-Americans will become a minority in America in only a few decades time. The American Third Position will not allow this to happen. To safeguard our identity and culture, and to secure an American future for our people, we will immediately put an indefinite moratorium on all immigration."[65] James Edwards, who has interviewed MacDonald on his radio show The Political Cesspool, serves on the American Freedom Party's Board of Directors.

In October 2016, MacDonald spoke at an event hosted by the Holocaust denial organization Institute for Historical Review, where he said that "Jews have successfully portrayed themselves as the ultimate victims." He shared the podium with the IHR's director Mark Weber and with Gilad Atzmon.[66]

In November 2016, MacDonald was a keynote speaker at an event hosted in Washington, D.C. by the National Policy Institute, a "white nationalist think tank"[67] led by Richard Spencer.[68] The event concluded with Spencer leading the chant, "Hail Trump, hail our people, hail victory."[67]

BibliographyEdit

  • MacDonald, K.B. Understanding Jewish Influence: A Study in Ethnic Activism, with an Introduction by Samuel T. Francis, (Occidental Quarterly, November 2004); ISBN 1-59368-017-1 Introduction online
  • Burgess, Robert L. and MacDonald, K.B. (eds.) Evolutionary Perspectives on Human Development, 2nd ed., (Sage 2004); ISBN 0-7619-2790-5
  • MacDonald, K.B. The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements (Praeger 1998); ISBN 0-275-96113-3 (Preface online)
  • MacDonald, K.B. Separation and Its Discontents Toward an Evolutionary Theory of Anti-Semitism (Praeger 1998); ISBN 0-275-94870-6
  • MacDonald, K.B. A People That Shall Dwell Alone: Judaism As a Group Evolutionary Strategy, With Diaspora Peoples (Praeger 1994); ISBN 0-595-22838-0
  • MacDonald, K.B. (Ed.), Parent-Child Play: Descriptions and Implications (State University of New York Press, 1993)
  • MacDonald, K.B. (Ed.) Sociobiological Perspectives on Human Development, (Springer-Verlag, 1988)
  • MacDonald, K.B. Social and Personality Development: An Evolutionary Synthesis (Plenum, 1988)

ReferencesEdit

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  4. ^ "Kevin MacDonald". Southern Poverty Law Center. Retrieved 8 September 2017. 
  5. ^ Aaron Blake (September 17, 2016). "A lot of Donald Trump Jr.'s trail missteps seem to involve white nationalists and Nazis". The Washington Post. Retrieved September 10, 2017. On Sept. 1, Trump Jr. retweeted alt-right movement leader Kevin MacDonald, who runs the Occidental Observer website. According to the site's mission statement, it is focused on issues of 'white identity, white interests, and the culture of the West.' ... MacDonald has often written about how anti-Semitism is a logical reaction to Jewish success. 
  6. ^ a b Rider, Tiffany (October 6, 2008). "Academic senate disassociates itself from Professor MacDonald". Daily 49er. Retrieved August 15, 2015. 
  7. ^ "Understanding Jewish Influence I: Background Traits for Jewish Activism" Archived 2008-01-03 at the Wayback Machine., theoccidentalquarterly.com; retrieved 2007-09-04.
  8. ^ *Kevin MacDonald. "Understanding Jewish Influence II: Zionism and the Internal Dynamics of Judaism" Archived 2007-10-29 at the Wayback Machine., theoccidentalquarterly.com; retrieved 2007-09-04.
  9. ^ a b c "Understanding Jewish Influence III: Neoconservatism as a Jewish Movement" Archived 2008-01-27 at the Wayback Machine., theoccidentalquarterly.com; retrieved 2007-09-04.
  10. ^ MacDonald, Kevin (October 2, 2012). "Whites versus Anglo-Saxons". Occidental Observer. Retrieved October 4, 2012. 
  11. ^ a b c d George Michael. "Professor Kevin MacDonald's critique of Judaism: legitimate scholarship or the intellectualization of anti-semitism?", Journal of Church and State, September 22, 2006.
  12. ^ http://losangeles.cbslocal.com/2012/11/05/csulb-professor-under-fire-for-white-supremacist-beliefs/
  13. ^ Interview with Kevin MacDonald
  14. ^ Row, Joann (April 14, 2014). "Controversial psychology professor to retire in the fall". Daily 49er. Retrieved April 15, 2014. 
  15. ^ Max Blumenthal. White Noise, prospect.org; accessed August 15, 2015. Archived September 18, 2006, at the Wayback Machine.
  16. ^ "Groups". Southern Poverty Law Center. Retrieved August 2, 2012. 
  17. ^ a b MacDonald, Kevin B. (June 19, 2004) "Was the 1924 Immigration Cut-off 'Racist'?", VDARE retrieved 2007-09-04.
  18. ^ a b Kevin MacDonald. "Thinking About Neoconservatism", VDARE.com, September 18, 2003; retrieved 2007-09-04.
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  23. ^ Politics and Life Sciences, 15, 355–58, 1996
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  26. ^ Eugen Schoenfeld. "Review of 'A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy' by Kevin MacDonald", Journal for the Scientific Study of Religion. Vol. 34, No. 3 (September 1995): pp. 408–10.
  27. ^ Hartung, John (1 July 1995). "A people that shall dwell alone: Judaism as a group evolutionary strategy: By Kevin MacDonald, Westport, CT: Praeger Publishers, 1994". Ethology and Sociobiology. 16 (4): 335–342. doi:10.1016/0162-3095(95)90035-7. ISSN 0162-3095. 
  28. ^ Holden, Constance (12 July 1996). "Publisher Draws Censorship Charge". Science. 273 (5272): 177. doi:10.1126/science.273.5272.177b. ISSN 0036-8075. 
  29. ^ Heidi Beirich. "California State University, Long Beach Psychology Professor Kevin MacDonald Publishes Anti-Semitic Books", Southern Poverty Law Center. Spring 2007; retrieved 2018-02-17.
  30. ^ Beirich, Heidi (Spring 2007). "California State University, Long Beach Psychology Professor Kevin MacDonald Publishes Anti-Semitic Books". Intelligence Report. SPLC (125). 
  31. ^ Rajani Bhatia; Jael Miriam Silliman; Anannya Bhattacharjee (2002). "Greening the Swastika: Nativism and Anti-Semitism in the Population and Environment Debate". Policing the National Body: Sex, Race, and Criminalization. Cambridge: South End Press. pp. 312–14. ISBN 0-89608-660-7. OCLC 51726597. MacDonald foresees a United States 'heading down a volatile path—a path that leads to ethnic warfare and to the development of collectivist, authoritarian and racial enclaves. MacDonald's views on fertility likewise build on his theory of biological determinism and his racist academic discourse ...' MacDonald's techniques of scapegoating may have evolved in complexity from classical Nazi fascism, but the similarities are far from remote. 
  32. ^ "Slate Magazine Dialogue On: How To Deal With Fringe Academics", Center for Evolutionary Psychology, University of California Santa Barbara website; retrieved December 5, 2011.
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  34. ^ Seth Garber. "Review: Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism"
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  36. ^ David Lieberman: Scholarship as an Exercise in Rhetorical Strategy: A Case Study of Kevin MacDonald's Research Techniques. H-Antisemitism: Occasional Papers, January 29, 2001 (Internet Archive)
  37. ^ Lieberman on Kevin MacDonald, h-net.msu.edu; accessed August 15, 2015.
  38. ^ Cofnas, Nathan (10 March 2018). "Judaism as a Group Evolutionary Strategy". Human Nature: 1–23. doi:10.1007/s12110-018-9310-x. ISSN 1045-6767. 
  39. ^ "Heidi [Beirich] Does Long Beach: The SPLC vs. Academic Freedom", vdare.com, November 14, 2006.
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  49. ^ a b "Professor of Hate?", insidehighered.com, April 26, 2007.
  50. ^ a b c Smith, Andrew (February 7, 2008). "Psychology department to issue statement on professor's controversial literature". Daily 49er. Archived from the original on March 15, 2008. 
  51. ^ Statement on the Controversial Writings of Dr. Kevin MacDonald, csulb.edu; accessed February 16, 2018.
  52. ^ "Statement on Dr. Kevin MacDonald". CSULB. May 5, 2008. Retrieved February 16, 2018. 
  53. ^ "Republicanizing the Race Card", thenation.com, March 23, 2006; accessed April 10, 2006.
  54. ^ Martin Fiebert profile, csulb.edu; accessed August 15, 2015.
  55. ^ a b Louis Sahagun. "Investigation of professor is urged", latimes.com, April 25, 2007.
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