Kamehameha III (born Kauikeaouli) (August 11, 1813 – December 15, 1854) was the third king of the Kingdom of Hawaii from 1825 to 1854. His full Hawaiian name was Keaweaweʻula Kīwalaʻō Kauikeaouli Kaleiopapa and then lengthened to Keaweaweʻula Kīwalaʻō Kauikeaouli Kaleiopapa Kalani Waiakua Kalanikau Iokikilo Kīwalaʻō i ke kapu Kamehameha when he ascended the throne.
|King of the Hawaiian Islands (more...)|
|Reign||June 6, 1825 – December 15, 1854|
|Kuhina Nui||Kaʻahumanu I
August 11, 1813|
Keauhou Bay at North Kona, Hawaiʻi island
|Died||December 15, 1854
Hoihoikeʻea, Honolulu, Oʻahu
January 10, 1855|
Mauna ʻAla Royal Mausoleum
Albert Kūnuiākea (illegitimate)
Kamehameha IV (hānai)
Under his reign Hawaii evolved from an absolute monarchy to a constitutional monarchy with the signing of both the 1840 Constitution, which was the first Hawaiian Language Constitution, and the 1852 Constitution. He was the longest reigning monarch in the history of the Kingdom, ruling for 29 years and 192 days, although in the early part of his reign he was under a regency by Queen Kaʻahumanu and later by Kaʻahumanu II. His goal was the careful balancing of modernization by adopting Western ways, while keeping his nation intact.
Kauikeaouli was born at Keauhou Bay, on Hawaiʻi island, the largest island in the Hawaiian Islands archipelago. He was the second son of King Kamehameha I and his highest ranking wife, Queen Keōpūolani, born in Maui. Early historians suggested June or July 1814, but one accepted date is August 11, 1813. Biographer P. Christiaan Klieger cites 17 March 1814 as his birthday. He was of the highest kapu lineage. Kauikeaouli was about 16 years younger than his brother Liholiho, who ruled as Kamehameha II starting in 1819. He was named Kauikeaouli (placed in the dark clouds) Kaleiopapa Kuakamanolani Mahinalani Kalaninuiwaiakua Keaweaweʻulaokalani (the red trail or the roadway by which the god descends from heaven) after his maternal grandfather Kīwalaʻō. He was promised to Kuakini in hānai, but at birth he appeared to be delivered stillborn, Kuakini did not wish to take him. But Chief Kaikioʻewa summoned his kaula (prophet) Kapihe who declared the baby would live.:8 Kauikeaouli was cleansed, laid on a rock, fanned, prayed over and sprinkled with water until he breathed, moved and cried. The prayer of Kapihe was to Kaʻōnohiokalā, "Child of God". The rock is preserved as a monument at Keauhou Bay. He was given to Kaikioʻewa to raise.
Kauikeaouli had a troubled childhood. He was torn between the Puritan Christian guidelines imposed on the kingdom by the kuhina nui (Queen Regent) who was his stepmother Kaʻahumanu, and the desires to honor the old traditions. Under the influence of Oahu's then governor, Boki, and a young Hawaiian-Tahitian priest named Kaomi, Kauikeaouli's aikāne partner, he rebelled against his Christian teachings, created the secret order of Hulumanu (Bird Feather), and named Kaomi his co-ruler in place of Kīnaʻu. By 1835 he had returned to ways of the missionaries.:334–339
When Kauikeaouli came to the throne, the native population numbered about 150,000, which was already less than one third of the Hawaiian population at the time of Captain Cook’s arrival to Hawaii in 1778. During his reign, that number would be halved again, due to a series of epidemics.
Marriage and childrenEdit
In ancient Hawaii, upper classes considered a marriage with a close royal family member to be an excellent way to preserve pure bloodlines. His brother Liholiho (King Kamehameha II) and his Queen Kamāmalu were a half-sister and brother couple. He had loved his sister Nāhiʻenaʻena and planned to marry her since childhood, but the union was opposed by the missionaries due to their perceptions of incest.
It was proposed in 1832 that Kamanele, the daughter of Governor John Adams Kuakini, would be the most suitable in age, rank, and education for his queen. Kamanele died in 1834 before the wedding took place.:339 Instead Kamehameha III chose to marry Kalama Hakaleleponi Kapakuhaili, against the wishes of Kīnaʻu. Kalama's father was Naihekukui. After his sister's death in late 1836, he married Kalama February 14, 1837 in a Christian ceremony. Kamehameha III and Kalama had two children: Prince Keaweaweʻulaokalani I and Prince Keaweaweʻulaokalani II who both died while infants. He and his mistress Jane Lahilahi, a daughter of his father's advisor John Young, had twin illegitimate sons: Kīwalaʻō, who Kamehameha initially took to raise, died young, while the other twin Albert Kūnuiākea survived and was later adopted by Kamehameha and his wife Queen Kalama. Kūnuiākea lived to adulthood but died childless (1851–1902).
In 1838, senior advisor Hoapili convinced former missionary William Richards to resign from the church and become a political advisor. Richards (although he had no legal training himself) gave classes to Kamehameha III and his councilors on the Western ideas of rule of law and economics. Their first act was a declaration of human rights in 1839.:343
In 1839, under a French threat of war, Roman Catholicism was legalized in the Edict of Toleration and the first statutory law code was established. He also enacted the Constitution of 1840, Hawaii's first. This laid the groundwork for the establishment of judicial and executive branches of government, and a system of land ownership was implemented under the Mahele in 1848.
Over the next few years, he moved the capital from Lahaina to Honolulu. In September 1840 Charles Wilkes arrived on the United States Exploring Expedition. Kamehameha III was happy to support the explorers, and appointed missionary doctor Gerrit P. Judd to serve as translator. Judd treated many of the sailors who suffered from altitude sickness on their ascent of Mauna Loa. Wilkes vastly underestimated the task, and did not leave until March 1841.
In February 1843, British Captain Lord George Paulet pressured Kamehameha III into surrendering the Hawaiian kingdom to the British crown, but Kamehameha III alerted London of the captain's rogue actions which eventually restored the kingdom's independence. Less than five months later, British Admiral Richard Thomas rejected Paulet's actions and the kingdom was restored on July 31. It was at the end of this period of uncertainty that the king uttered the phrase that eventually became Hawaii’s motto: Ua Mau ke Ea o ka ʻĀina i ka Pono — "The life of the land is perpetuated in righteousness." July 31 was celebrated thereafter as Lā Hoʻihoʻi Ea, Sovereignty Restoration Day, an official national holiday of the kingdom. Later that year, on November 28, Britain and France officially recognized the independence of the Hawaiian Kingdom, and that too became a national holiday, Lā Kūʻokoʻa — Independence Day.
Through the 1840s a formal legislature of the Hawaiian Kingdom and cabinet replaced the informal council of chiefs. The chiefs became the House of Nobles, roughly modeled on the British House of Lords. Seven elected representatives would be the start of democratic government.:228 The cabinet consisted of a Privy Council and five powerful government ministers. Judd was appointed to the most powerful post of Minister of Finance. Frontier lawyer John Ricord was Attorney General, Robert Crichton Wyllie was Minister of Foreign Affairs, Richards Minister of Public Instruction, and Keoni Ana was Minister of the Interior.
Kamehameha III also presided over formalization of the court system and land titles. Cases such as those of Richard Charlton and Ladd & Co. had prompted the incidents of 1843 and subsequent litigation. Lorrin Andrews became a judge for foreign cases in 1845. William Little Lee (the first to actually graduate from law school) became first Chief Justice.
A commission to Quiet Land Titles was formed on February 10, 1846. This led to what is called the Great Mahele of 1848 which redistributed land between the government, king, nobles, and commoners. Foreigners were allowed to own land fee simple in Hawaii for the first time. Many commoners were unaware of the program and lost out on the distribution. The domination of his cabinet by Americans (balanced only by Scot Wyllie and half-Hawaiian Keoni Ana) also discouraged the people. This was not the end of foreign conflicts either. In 1849 admiral Louis Tromelin led a French invasion of Honolulu. The French sacked and looted the city after the king refused his demands. In September 1849 Judd was sent with the heir apparent Prince Alexander Liholiho and Kamehameha V on a diplomatic mission. They returned with a new treaty with the United States, but failed in visits to London and Paris.
The Constitution of 1852 and subsequent legislation continued to liberalize politics. The court system was unified, instead of having separate courts for Hawaiians and foreigners. Local Hawaiian magistrates became Circuit Judges, and a Supreme Court was formed with Lee, Andrews, and John Papa ʻĪʻī as members. Voting rules were formalized and the role of the House of Representatives was strengthened.
The California Gold Rush brought increased trade, but also some unwelcome visitors. Previously the long trips around Cape Horn or from Europe meant infected sailors were either recovered or buried at sea by the time they arrived. The short voyage from California brought several waves of diseases that decimated the native Hawaiians who had no immunity. In the summer of 1853 an epidemic of smallpox caused thousands of deaths, mostly on the island of Oʻahu. Judd, always at odds with Wyllie, lost the backing of others who blamed him for not containing the disease (or had other political reasons to want him out of power). Judd was forced to resign on September 3, and was replaced by Elisha Hunt Allen as Minister of Finance.:415
Hawaii became a popular winter destination for frustrated prospectors in the 1850s. Some were rumored to be filibusters hoping to profit from a rebellion. One of the first was a group led by Samuel Brannan, who did not find the popular support for an uprising that they expected. By the end of 1853 the threats, whether real or imagined, caused petitions for the king to consider annexation to the United States. Wyllie and Lee convinced the king to insist that annexation would only be acceptable if Hawaii became a U.S. state.
In 1852 a group of missionaries set out from Hawaii for the islands of Micronesia. They carried with them a letter of introduction that bore the official seal of King Kamehameha III, the then ruling monarch of the Hawaiian Islands. This letter, originally written in Hawaiian and addressed to the various rulers of the Pacific Islands, said in part: “There are about to sail for your islands some teachers of the Most High God, Jehovah, to make known unto you His Word for your eternal salvation. . . . I commend these good teachers to your esteem and friendship and exhort you to listen to their instructions. . . . I advise you to throw away your idols, take the Lord Jehovah for your God, worship and love Him and He will bless and save you.”
On May 16, 1854 King Kamehameha III proclaimed the Hawaiian Kingdom neutral in the Crimean War in Europe. The present crises had passed, but the king's health declined, often attributed to his renewed drinking. The annexation question also did not go away. The British minister William Miller and French representative Louis Emile Perrin objected to the plan. New U.S. Commissioner David L. Gregg received instructions from Secretary of State William L. Marcy and negotiated a treaty of annexation with Wyllie by August 1854. It was never signed, and might not have been ratified by the Senate. Although there was some support in the U.S., it would take 105 more years before full statehood of Hawaii.
He was succeeded by his nephew and adopted son Alexander Liholiho, who was styled as King Kamehameha IV.
The access to his birthplace at Keauhou Bay is via Kamehameha III Road from the north from Hawaii Belt Road, at and Kaleiopapa Street from the south at .
His successor described his reign:
The age of Kamehameha III was that of progress and of liberty—of schools and of civilization. He gave us a Constitution and fixed laws; he secured the people in the title to their lands, and removed the last chain of oppression. He gave them a voice in his councils and in the making of the laws by which they are governed. He was a great national benefactor, and has left the impress of his mild and amiable disposition on the age for which he was born.
|Ancestors of Kamehameha III|
- Roger G. Rose, Sheila Conant and Eric P. Kjellgren. "Hawaiian standing kahili in the Bishop museum: An ethnological and biological analysis". Journal of the Polynesian Society. Polynesian Society. pp. 273–304. JSTOR 20706518. Retrieved 2011-09-18.
- Gary T. Cummins (1973). "Kamehameha III's Birthplace: Kauikeaouli Stone nomination form" (PDF). National Register of Historic Places. U.S. National Park Service. Retrieved 2010-03-01.
- P. Christiaan Klieger, Kamehameha III Green Arrow Press, San Francisco, 2015
- Marjorie Sinclair (1971). "The Sacred Wife of Kamehameha I: Keōpūolani". Hawaiian Journal of History. Hawaii Historical Society. 5: 3–23. Retrieved 2009-12-04.
- Stanton, Karin (March 17, 2011). Honoring King Kamehameha III in Keauhou Hawaii 24/7. Retrieved 2011-08-15.
- Kamakau, Samuel (1992) . Ruling Chiefs of Hawaii (Revised ed.). Honolulu: Kamehameha Schools Press. ISBN 0-87336-014-1.
- "Navigating Through Hawaiian and Pacific History with Adam Keaweokaʻī Kīnaʻu: Kamehameha III's Forgotten Joint-Ruler?". Hawaiianhistorian.blogspot.com. September 17, 2011. Retrieved December 1, 2012.
- Marjorie Sinclair (1969). "Princess Nahienaena". Hawaiian Journal of History. Hawaii Historical Society. 3: 3–30. Retrieved 2010-03-19.
- Hiram Bingham I (1855). A Residence of Twenty-One Years in the Sandwich Islands. H. D. Goodwin. p. 428.
- Kamehameha III (1861). Speeches of His Majesty Kamehameha IV: to the Hawaiian Legislature. Government Press. p. 10.
- P. Christiaan Klieger (1998). Moku'ula: Maui's sacred island. Honolulu: Bishop Museum Press. p. 53. ISBN 1-58178-002-8.
- Rose, Roger G. (1978). Symbols of Sovereignty: Feather Girdles of Tahiti and Hawaiʻi. Honolulu: Department of Anthropology, Bernice P. Bishop Museum. p. 39.
- "Kamehameha III -Hawaii History - Monarchs". www.hawaiihistory.org. Retrieved 2017-07-31.
- "Kamehameha III - Hawaii History - Monarchs". www.hawaiihistory.org. Retrieved 2017-07-31.
- Roberta A. Sprague (1991). "Measuring the Mountain: the United States Exploring Expedition on Mauna Loa, 1840–1841". Hawaiian Journal of History. Hawaiian Historical Society, Honolulu. 25. Retrieved 2010-03-19.
- Dorothy Riconda (April 25, 1972). "Thomas Square nomination form" (PDF). National Register of Historic Places. U.S. National Park Service. Retrieved 2010-02-21.
- "Lā Kūʻokoʻa: Events Leading to Independence Day, November 28, 1843". The Polynesian. XXI (3). November 2000. Retrieved 2010-03-01.
- Ralph Simpson Kuykendall (1965) . Hawaiian Kingdom 1778–1854, foundation and transformation. 1. University of Hawaii Press. ISBN 0-87022-431-X.
- Jane L. Silverman (1982). "Imposition of a Western Judicial System in the Hawaiian Monarchy". Hawaiian Journal of History. 16. Hawaiian Historical Society, Honolulu. pp. 48–64.
- "Land Titles, Quiet – Board of Commissioners to" (PDF). state archives digital collections. state of Hawaii. Retrieved 2010-03-20.
- William De Witt Alexander (1897). "Uncompleted treaty of annexation of 1854". Papers of the Hawaiian Historical Society. Hawaiian Historical Society. Retrieved 2010-03-20.
- Ralph Simpson Kuykendall (1953). Hawaiian Kingdom 1854–1874, twenty critical years. 2. University of Hawaii Press. ISBN 978-0-87022-432-4.
- George Washington Bates (1854). "Chapter XXXIII: Annexation of the group". Sandwich island notes. Harper & Brothers, Publishers. pp. 425–459.
- Herman Melville (1847). Typee. J. Murray. pp. 209–210.
- Charles Memminger (March 8, 2007). "Kamehameha III isn't King Street king". Honolulu Star-Bulletin. Retrieved 2010-03-01.
- "King Kauikeaouli Kamehameha". Find a Grave. Retrieved October 16, 2010.
- Kamehameha IV on January 11, 1855 speech quoted on page 427 of Ralph Simpson Kuykendall 1965, reprinted from Polynesian on January 13, 1855.
|Wikimedia Commons has media related to Kamehameha III.|
- Kenneth R. Conklin (2004). "Kauikeaouli chose St. Patrick's Day to be his official birthday". Retrieved 2010-03-01.
- Kaiulani Kanoa-Martin (2007). "Traditional chant for Kauikeaouli". Hawaiian Music and Hula Archives. Retrieved 2010-03-01.
|King of Hawaiʻi