Joachim Jeremias (20 September 1900 – 6 September 1979) was a German Lutheran theologian, scholar of Near Eastern Studies and university professor for New Testament studies. He was abbot of Bursfelde, 1968–1971.
He was born in Dresden and spent his formative years in Jerusalem, where between 1910 and 1918 his father, Friedrich Jeremias (1868–1945), worked as Provost of the Lutheran Church of the Redeemer. He studied Lutheran theology and Oriental languages at the universities of Tübingen and Leipzig. In Leipzig he obtained both a "Doctor philosophiae (Dr.phil.)" (1922) and a "Doctor theologiae (Dr.theol.)" (1923) degree (PhD and ThD in English), followed by his Habilitation (1925). His mentor was the renowned Gustaf Dalman.
After other teaching assignments, Jeremias was appointed in 1935 to the chair of New Testament studies at the Georg-August University of Göttingen, where he taught until his retirement in 1968. In 1976, Jeremias moved from Göttingen to Tübingen, where he died in 1979.
His research and publications covered a wide field, ranging from historical and archaeological to literary and philosophical studies. They concentrate on the Hebrew Bible and Rabbinic texts relevant for a critical analysis of the New Testament in order to reconstruct the historical environment of Jesus in all its complexity, to provide a deeper understanding of his life and teachings.
His achievements found national and international acknowledgment, recognized by the admission into the Göttingen Academy of Sciences in 1948 and the award of honorary doctorates from the universities of Leipzig, St Andrews (Britain), Uppsala (Sweden), and Oxford (Britain). He was also made a member of the Royal Netherlands Academy of Arts and Sciences since 1958 and the British Academy. Finally, in 1970 he was made an honorary fellow of the Deutsche Verein zur Erforschung Palästinas (German association for research on Palestine).
Jeremias on the New Testament ApocryphaEdit
Jeremias on Jesus in the TalmudEdit
Jeremias took a stand on the passages generally regarded as relating to Jesus in the Talmud which supported medieval rabbinical defences that the Yeshu the deceiver mentioned in the Talmud was a different Jesus from the Jesus of Christianity. Related to this he also supported David Flusser's suggestion that the name Yeshu itself was in no way abusive, but 'almost certainly' a Galilean dialect form of Yeshua. Jeremias himself recounted in 1966 that he had discovered the only known confirmed inscription of the spelling Yeshu in Bethesda, but that this inscription was now covered.
Publications in EnglishEdit
- The Servant of God (1957; German ed.: 1952) (with Walther Zimmerli)
- Jesus' Promise to the Nations, trans. S. H. Hooke (1958; German ed.: 1956)
- Infant Baptism in the First Four Centuries, trans. D. Cairns (1962; reprinted, 2004; German ed.: 1958)
- The Sermon on the Mount, trans. Norman Perrin (1963; German ed.: 1959)
- The Lord's Prayer, trans. John Reumann (1964; German ed.: 1962)
- The Problem of the Historical Jesus, trans. Norman Perrin (1964; German ed.: 1960)
- Unknown Sayings of Jesus, trans. Reginald H. Fuller (1964; German ed.: 1949)
- The Central Message of the New Testament (1965; reprinted, 1981)
- The Eucharistic Words of Jesus, trans. Norman Perrin (1966; reprinted, 1977; 3d German ed.: 1960)
- Rediscovering the Parables of Jesus (1966; abridgement of The Parables of Jesus)
- The Rediscovery of Bethesda, John 5:2 (1966; German ed.: 1949)
- The Prayers of Jesus, trans. John Bowden et al. (1967; German ed.: 1958)
- Jerusalem in the Time of Jesus: An Investigation into Economic & Social Conditions During the New Testament Period, trans. F. H. Cave and C. H. Cave (1969; German ed.: 1967)
- New Testament Theology, trans. John Bowden (1971; German ed.: 1971)
- The Origins of Infant Baptism: A Further Reply to Kurt Aland, trans. Dorothea M. Barton (1971; German ed.: 1962)
- The Parables of Jesus, 2d ed., trans. S. H. Hooke (1972; German ed.: 1958)
- Jesus and the Message of the New Testament, edited by K. C. Hanson, Fortress Classics in Biblical Studies (2002)
- The Theological Significance of the Dead Sea Scrolls, trans. D.J. Zersen (1975; German ed.: 1962)
- "J. Jeremias (1900 - 1979)". Royal Netherlands Academy of Arts and Sciences. Retrieved 17 July 2015.
- New Testament theology Joachim Jeremias - 1977 "... deliberate truncation made for anti-Christian motives; rather, it is 'almost certainly' (Flusser, Jesus, 13) the Galilean pronunciation of the name; the swallowing of the 'ayin was typical of the Galilean dialect (Billerbeck I 156f.
- New Testament theology Joachim Jeremias - 1977 "... 1965, 284-93: 285; a graffito which I found in the south wall of the southern pool at Bethesda, now covered in, also read [y\fw ', see my: The Rediscovery of Bethesda, New Testament Archaeology Monograph No I, Louisville, Ky., 1966, ..."