Jiaozhi

  (Redirected from Jiaozhi Commandery)

Jiaozhi (standard Chinese, pinyin: Jiāozhǐ), or Giao Chỉ (Vietnamese), was a historical region corresponding to present-day Northern Vietnam. The kingdom of Nanyue (204–111 BC) set up the Jiaozhi Commandery (Chinese: 交趾, 交阯; Vietnamese: Quận Giao Chỉ, Hán-Nôm: 郡交趾) an administrative division centered in the Red River Delta that existed through Vietnam's first and second periods of northern domination. During the Han dynasty, the commandery was part of a province of the same name (later renamed to Jiaozhou) that covered northern and central Vietnam as well as Guangdong and Guangxi in southern China. In 670 AD, Jiaozhi was absorbed into the Annam Protectorate established by the Tang dynasty. Afterwards, official use of the name Jiaozhi was superseded by "Annam" and other names of Vietnam, except during the brief Fourth Chinese domination when the Ming dynasty administered Vietnam as the Jiaozhi Province.

Jiaozhi
Chinese name
Chinese交趾
Alternative Chinese name
Chinese交阯
Vietnamese name
VietnameseGiao Chỉ
Hán-Nôm交趾
History of Vietnam
(by names of Vietnam)
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NameEdit

Chinese chroniclers assigned various folk etymologies for the toponym.

  • In Book of Rites's subsection Royal Regulations, 交趾 was used to describe the physical characteristics of Nanman - southern neighbours of the Zhou, and 交趾 was translated as either "feet turned in towards each other" (James Legge)[1] or "toes... crossed" (James M. Hargett).[2]
  • Book of Later Han also quoted the same passage from Book of Rites yet gave 交趾's etymology as: "[According to] their customs, men and women bathe in the same river; hence the appellation Jiāozhǐ".[3]
  • Tang period's encyclopedia Tongdian also stated that: "The southernmost people [have] tattooed foreheads (題額) and intersecting toes (交趾); [according to] their customs, men and women bathe in the same river. [By] tattooed foreheads (題額) it means they engrave their flesh with blue/green dye; [by] crossed toes (交趾), it means that each foot's big toe is spread widely outwards and crosses one another when [a person] stands [with feet] side-by-side."[4]
  • Song period's encyclopaedia Taiping Yulan quoted Ying Shao's "Han Officials' Etiquettes" that "Emperor Xiaowu leveled the Hundred Yue in the South [...] established Jiaozhi (交阯); [...] [People] started out in the North, then crossed (交 jiāo) to the South, for their descendants [they laid their] basis (jī 基) & foundation (zhǐ 阯) [there]".[5]

According to Michel Ferlus, the Sino-Vietnamese Jiao in Jiāozhǐ (交趾), together with the ethnonym and autonym of the Lao people (lǎo 獠), and the ethnonym Gēlǎo (仡佬), a Kra population scattered from Guizhou (China) to North Vietnam, would have emerged from *k(ə)ra:w.[6] The etymon *k(ə)ra:w would have also yielded the ethnonym Keo/ Kæw kɛːwA1, a name given to the Vietnamese by Tai speaking peoples, currently slightly derogatory.[6] In Pupeo (Kra branch), kew is used to name the Tay (Central Tai) of North Vietnam.[7]

jiāo < MC kæw < OC *kraw [k.raw]

lǎo < MC lawX < OC *C-rawʔ [C.rawˀ]

Frederic Pain proposes that *k(ə)ra:w means 'human being' and originates from Austroasiatic:[8] he further links it to a local root *trawʔ[nb 1], which is associated with taro, is ancestral to various Austroasiatic lexical items such as "Monic (Spoken Mon krao or Nyah-kur traw), Palaungic (Tung-wa kraɷʔ or Sem klao), or Katuic (Ong raw or Souei ʰraw < proto-Katuic *craw)", and possibly evoked "a particular (most probably tuber-based) cultivation practice used by small Mon-Khmer horticultural communities—as opposed to more complex and advanced cereal-growing (probably rice-based) societies"[9]

Meanwhile, James Chamberlain claims that Jiao originated from a word also ancestral to Lao, thus meaning Jiao & Lao are cognates.[10] Chamberlain, like Joachim Schlesinger, claim that the Vietnamese language was not originally based in the area of the Red River in what is now northern Vietnam. According to them, the Red River Delta region was originally inhabited by Tai-speakers. They claim that the area become Vietnamese-speaking only between the seventh and ninth centuries AD,[11] or even as late as the tenth century, as a result of immigration from the south, i.e., modern north-central Vietnam.[12][13] According to Han-Tang records, east of Jiaozhi and the coast of Guangdong, Guangxi was populated by Tai-Kadai speakers (whom Chinese contemporaries called 俚 and Lǎo 獠).[14][15][16] Catherine Churchman proposes that the Chinese character 獠 transliterated a native term and was shortened from older two-character combinations (which were used transcribe the endonym's initial consonantal cluster); noting that the older two-character combinations 鳩獠 Qiūlǎo , 狐獠 Húlǎo, and 屈獠 Qūlǎo had been pronounced *kɔ-lawʔ, *ɣɔ-lawʔ, and *kʰut-lawʔ respectively in Middle Chinese, she reconstructs the endonym *klao, which is either related to the word klao, meaning "person", in the Kra languages, or is a compound, meaning "our people", of prefix k- for "people" and Proto-Tai first person plural pronoun *rəu[nb 2] "we, us".[17] Even so, Michael Churchman acknowledged that "The absence of records of large-scale population shifts indicates that there was a fairly stable group of people in Jiaozhi throughout the Han–Tang period who spoke Austroasiatic languages ancestral to modern Vietnamese."[18]

Jiaozhi, pronounced Kuchi in the Malay, became the Cochin-China of the Portuguese traders c. 1516, who so named it to distinguish it from the city and the Kingdom of Cochin in India, their first headquarters in the Malabar Coast. It was subsequently called "Cochinchina".[19][20]

HistoryEdit

Early MentionsEdit

Numerous Chinese sources, dated to the Spring & Autumn and Warring States periods, mentioned a place called Jiaozhi to the south of Ancient China[21][22][23][24][25] Book of Rites is the earliest extant source to associate the name Jiaozhi with the Nanman.[26] However, Vietnamese historian Đào Duy Anh locates Jiaozhi (which was mentioned in ancient texts) only south of Mount Heng (衡山) (aka 霍山 Mount Huo or 天柱山 Mount Tianzhu), within the lower part of Yangtze's drainage basin, and nowhere farther than today Anhui province,[27] not in today northern Vietnam like the Jiaozhi commandery, which was established later in Han period.

Van LangEdit

The native state of Văn Lang is not well attested, but much later sources name Giao Chỉ as one of the realm's districts (bộ). Its territory purportedly comprised present-day Hanoi and the land on the right bank of the Red River. According to tradition, the Hung kings directly ruled Mê Linh while other areas were ruled by dependent Lac lords.[28] The Van Lang kingdom fell to the Âu under prince Thục Phán around 258 BC.

Âu LạcEdit

Thục Phán established his capital at Co Loa in Hanoi's Dong Anh district. The citadel was taken around 208 BC by the Qin general Zhao Tuo.

NanyueEdit

Zhao Tuo declared his independent kingdom of Nanyue in 204 and organized his Vietnamese territory as the two commanderies of Jiaozhi and Jiuzhen (Vietnamese: Cửu Chân; present-day Thanh Hóa, Nghệ An, and Hà Tĩnh). Following a native coup that killed the Zhao king and his Chinese mother, the Han launched two invasions in 112 and 111 BC that razed the Nanyue capital at Panyu (Guangzhou). When Han dynasty conquered Nanyue in 111 BC, the Han court divided it into 9 commanderies, one commandery called Jiaozhi was the center of Han administration and government for all 9 areas. Because of this, the entire areas of 9 commanderies was sometime called Jiaozhi. From Han to Tang, the names Jiaozhi and Jiao county at least was used for a part of the Han-era Jiaozhi. In 670, Jiaozhi was absorbed into a larger administrative called Annan (Pacified South). After this, the name Jiaozhi was applied for the Red River Delta and most or all of northern Vietnam (Tonkin). [29]

Han dynastyEdit

 
Chinese provinces in the late Eastern Han dynasty period, 189 CE

The Han dynasty received the submission of the Nanyue commanders in Jiaozhi and Jiuzhen, confirming them in their posts and ushering in the "First Era of Northern Domination" in Vietnamese history. These commanderies were headed by grand administrators (taishou) who were later overseen by the inspectors (刺史, cishi) of Jiaozhou or "Jiaozhi Province" (Giao Chỉ bộ), the first of whom was Shi Dai.

Under the Han, the political center of the former Nanyue lands was moved from Panyu (Guangzhou) south to Jiaozhi. The capital of Jiaozhi was first Mê Linh (Miling) (within modern Hanoi's Me Linh district) and then Luy Lâu, within Bac Ninh's Thuan Thanh district.[30][31] According to the Book of Han’s "Treatise on Geography", Jiaozhi contained 10 counties: Leilou (羸𨻻), Anding (安定), Goulou (苟屚), Miling (麊泠), Quyang (曲昜), Beidai (北帶), Jixu (稽徐), Xiyu (西于), Longbian (龍編), and Zhugou (朱覯). Đào Duy Anh stated that Jiaozhi's territory contained all of Tonkin, excluding the regions upstream of the Black River and Ma River.[32] Southwestern Guangxi was also part of Jiaozhi.[32] The southwest area of present-day Ninh Bình was the border of Jiuzhen. Later, the Han dynasty created another commandery named Rinan (Nhật Nam) located south of Jiuzhen, stretching from the Ngang Pass to Quảng Nam Province.

One of the Grand Administrators of Jiaozhi was Su Ding.[33] In AD 39, two sisters Trưng Trắc and Trưng Nhị who were daughters of the Lac lord of Mê Linh, led an uprising that quickly spread to an area stretching approximate modern-day Vietnam (Jiaozhi, Jiuzhen, Hepu and Rinan), forcing Su Ding and the Han army to flee. All of Lac lords submitted to Trưng Trắc and crowned her Queen.[34] In AD 42 the Han empire struck back by sending an reconquest expedition led by Ma Yuan. Copper columns of Ma Yuan was supposedly erected by Ma Yuan after he had suppressed the uprising of the Trưng Sisters in AD 44.[35] Ma Yuan followed his conquest with a brutal course of assimilation,[36] destroying the natives' bronze drums in order to build the column, on which the inscription "If this bronze column collapses, Jiaozhi will be destroyed" was carved, at the edge of the Chinese empire.[37] Following the defeat of Trưng sisters, thousands of Chinese immigrants (mostly soldiers) arrived and settled in Jiaozhi, adopted surname Ma, and married with local Lac Viet girls, began the developing of Han-Viet ruling class while local Lac ruling-class families who had submitted to Ma Yuan were used as local functionaries in Han administration and were natural participants in the intermarriage process.[38] In 100, Cham people in Xianglin county (near modern-day Huế) revolted against the Han rule due to high taxes. The Cham plundered and burned down the Han centers. The Han respond by putting down the rebellion, executed their leaders and granting Xianglin a two year tax respite.[39] In 136 and 144, Cham people again launched another two rebellions which provoked mutinies in the Imperial army from Jiaozhi and Jiuzhen, then rebellion in Jiaozhi. The governor of Jiaozhi, according to Kiernan, "lured them to surrender" with "enticing words."[39]

In 115, the Wuhu Li of Cangwu district revolted against the Han. In the following year, thousand of rebels from Yulin and Hepu besieged Cangwu. Empress Dowager Deng decided to avoid conflict and instead sent attendant censor Ren Chuo with a proclamation to grant them amnesty.[40]

In 157, Lac leader Chu Đạt in Jiuzhen attacked and killed the Chinese magistrate, then marched north with an army of four to five thousand. The governor of Jiuzhen, Ni Shi, was killed. The Han general of Jiuzhen, Wei Lang, gathered an army and defeated Chu Đạt, beheading 2,000 rebels.[41][42]

In 159 and 161, Indian merchants arrived Jiaozhi and paid tributes to the Han government.[43]

In 166, a Roman trade mission arrived Jiaozhi, bringing tributes to the Han, which "were likely bought from local markets" of Rinan and Jiaozhi.[44]

In 178, Wuhu people under Liang Long sparked a revolt against the Han in Hepu and Jiaozhi. Liang Long spread his revolt to all northern Vietnam, Guangxi and central Vietnam as well, attracting all non-Chinese ethnic groups in Jiaozhi to join. In 181, the Han empire sent general Chu Chuan to deal with the revolt. In June 181 Liang Long was captured and beheaded, and his rebellion was suppressed.[45]

In 192, Cham people in Xianglin county led by Khu Liên successful revolted against the Han dynasty. Khu Liên found the independent kingdom of Lâm Ấp.[46]

Jiaozhi emerged as the economic center of gravity on the southern coast of the Han empire. In 2 AD, the region reported four times as many households as Nanhai (modern Guangdong), while its population density is estimated to be 9.6 times larger than that of Guangdong. Jiaozhi was a key supplier of rice and produced prized handicrafts and natural resources. The region's location was highly favorable to trade. Well connected to central China via the Ling Canal, it formed the nearest connection between the Han court and the Maritime Silk Road.[47]

By the end of the second century AD, Buddhism (brought from India via sea by Indian Buddhists centuries earlier) had become the most common religion of Jiaozhi.[48]

Three KingdomsEdit

During the Three Kingdoms period, Jiaozhi was administered from Longbian (Long Biên) by Shi Xie on behalf of the Wu. This family controlled several surrounding commanderies, but upon the headman's death Guangzhou was formed as a separate province from northeastern Jiaozhou and Shi Xie's son attempted to usurp his father's appointed replacement. In retaliation, Sun Quan executed the son and all his brothers and demoted the remainder of the family to common status.[49]

Ming dynastyEdit

During the Fourth Chinese domination of Vietnam, the Ming dynasty revived the historical name Jiaozhi and created the Jiaozhi Province in northern Vietnam. After repelling the Ming forces, Lê Lợi dismissed all former administrative structure and divided the nation into 5 dao. Thus, Giao Chỉ and Giao Châu have never been names of official administrative units ever since.

Sino-Roman contactEdit

 
Green Roman glass cup unearthed from an Eastern Han Dynasty (25–220 AD) tomb, Guangxi, China

In 166 CE An-tun (Marcus Aurelius Antoninus) of the state of Ta Ch'in sent missinaries from beyond Rinan to offer present of ivory, rhinoceros horn, and tortoise to the Han court.[50] Hou Han shu records:

In the ninth Yanxi year [AD 166], during the reign of Emperor Huan, the king of Da Qin [the Roman Empire], Andun (Marcus Aurelius Antoninus, r. 161–180), sent envoys from beyond the frontiers through Rinan... During the reign of Emperor He [AD 89–105], they sent several envoys carrying tribute and offerings. Later, the Western Regions rebelled, and these relations were interrupted. Then, during the second and the fourth Yanxi years in the reign of Emperor Huan [AD 159 and 161], and frequently since, [these] foreigners have arrived [by sea] at the frontiers of Rinan [Commandery in modern central Vietnam] to present offerings.[51][52]

The Book of Liang states:

The merchants of this country [the Roman Empire] frequently visit Funan [in the Mekong delta], Rinan (Annam) and Jiaozhi [in the Red River Delta near modern Hanoi]; but few of the inhabitants of these southern frontier states have come to Da Qin. During the 5th year of the Huangwu period of the reign of Sun Quan [AD 226] a merchant of Da Qin, whose name was Qin Lun came to Jiaozhi [Tonkin]; the prefect [taishou] of Jiaozhi, Wu Miao, sent him to Sun Quan [the Wu emperor], who asked him for a report on his native country and its people."[53]

The capital of Jiaozhi was proposed by Ferdinand von Richthofen in 1877 to have been the port known to the geographer Ptolemy and the Romans as Kattigara, situated near modern Hanoi.[54][55] Richthofen's view was widely accepted until archaeology at Óc Eo in the Mekong Delta suggested that site may have been its location. Kattigara seems to have been the main port of call for ships traveling to China from the West in the first few centuries AD, before being replaced by Guangdong.[56]

In terms of archaeological finds, a Republican-era Roman glassware has been found at a Western Han tomb in Guangzhou along the South China Sea, dated to the early 1st century BC.[57] At Óc Eo, then part of the Kingdom of Funan near Jiaozhi, Roman golden medallions made during the reign of Antoninus Pius and his successor Marcus Aurelius have been found.[58][59] This may have been the port city of Kattigara described by Ptolemy, laying beyond the Golden Chersonese (i.e. Malay Peninsula).[58][59]

NotesEdit

  1. ^ as reconstructed up to Proto-Mon-Khmer level by Harry Leonard Shorto
  2. ^ Pittayaporn (2009:358, 386) reconstructs *rawᴬ

See alsoEdit

  • Kang Senghui, a Buddhist monk of Sogdian origin who lived in Jiaozhi during the 3rd century
  • Tonkin, an exonym for northern Vietnam, approximately identical to the Jiaozhi region
  • Cochinchina, an exonym for (southern) Vietnam, yet cognate with the term Jiaozhi

ReferencesEdit

  1. ^ Liji, "Wangzhi" "南方曰蠻,雕題交趾,有不火食者矣。" James Legge's translation: "Those on the south were called Man. They tattooed their foreheads, and had their feet turned in towards each other. Some of them (also) ate their food without its being cooked."
  2. ^ "The people in the southern quarter are called Man. Their foreheads are tattooed [diaoti] and their toes are crossed [jiaozhi]. And there are people among them who do not eat cooked food." quoted in James M. Hargett's 2010 translation of Fan Chengda's Treatises of the Supervisor and Guardian of the Cinnamon Sea. Publisher: University of Washington Press. p. 209-210
  3. ^ Book of Later Han, "Account of the Southern Man & Southwestern Yi" text: "禮記稱「南方曰蠻,雕題交阯」。其俗男女同川而浴,故曰交阯。"
  4. ^ Du You et al. Tongdian, vol. 188, quote: "極南之人雕題交趾 其俗男女同川而浴 題額也雕謂刻其肌肉用青湼之 交趾謂足大趾開闊並立相交 "
  5. ^ Taiping Yulan, "3rd section on the Provinces & Prefectures: on the Provinces" txt: "應劭《漢官儀》曰:孝武皇帝南平百越,...,置交阯、... 始開北方,遂交南方,為子孫基阯也。"
  6. ^ a b Ferlus (2009), p. 4.
  7. ^ Ferlus (2009), p. 3.
  8. ^ Pain (2008), p. 646.
  9. ^ Frederic Pain. (2020) "”Giao Chỉ” (”Jiāozhǐ” ffff) as a diffusion center of Chinese diachronic changes: syllabic weight contrast and phonologisation of its phonetic correlates". halshs-02956831
  10. ^ Chamberlain (2016), p. 40.
  11. ^ Chamberlain (2000), p. 97, 127.
  12. ^ Schliesinger (2018a), p. 21, 97.
  13. ^ Schliesinger (2018b), p. 3-4, 22, 50, 54.
  14. ^ Churchman (2011), p. 70.
  15. ^ Schafer (1967), p. 58.
  16. ^ Pulleyblank (1983), p. 433.
  17. ^ Churchman, Catherine (2016) The People between the Rivers: The Rise and Fall of a Bronze Drum Culture, 200–750 CE. New York: Rowman & Littlefield. p. 87-88
  18. ^ Churchman (2010), p. 36.
  19. ^ Yule (1995), p. 34.
  20. ^ Reid (1993), p. 211.
  21. ^ Records of ritual matters by Dai the Elder (大戴禮記) "A bit of leisure" text: "昔虞舜以天德嗣堯,布功散德制禮。朔方幽都來服;南撫交趾..." translation: "In former times, Shun of Yu used heavenly virtues when succeeding Yao. He deployed [public] work [projects], propagated virtues, and regulated propriety. In the North Youdu capitulated; in the South Jiaozhi was assuaged..."
  22. ^ Mozi "Moderation in Use" A text: "古者堯治天下,南撫交阯 ..." translation: "In ancient times [Emperor] Yao governed all under Heaven, assuaging Jiaozhi in the South ..."
  23. ^ Han Feizi "Ten Excesses" text: "由余對曰:「臣聞昔者堯有天下,... 其地南至交趾 ..." tr: "You Yu replied: 'I hear that in former times [Emperor] Yao held all under Heaven... His realm reached Jiaozhi in the South...'"
  24. ^ Lüshi Chunqiu "Seeking People" text: "禹... 南至交阯、孫樸、續樠之國," translation: "Yu['s realm]... , in the South, reaches the Jiaozhi, Sunbu, Xuman nations..."
  25. ^ Records of ritual matters by Dai the Elder (大戴禮記) "Five Emperors' Virtues" text: "孔子曰:「顓頊,... 乘龍而至四海:北至於幽陵,南至於交趾,西濟於流沙,東至於蟠木,..." translation: "Confucius said: 'Zhuanxu... when he passed away (lit. "rode the dragon"), [his realm] extended up to the Four Seas: reaching Youling in the North, reaching Jiaozhi in the South, fording the Flowing Sands in the West, reaching the Coiling Tree in the East,..."; text: "南撫交阯" translation: "(Confucius talking about Emperor Shun to Zai Yu): [Shun] assuaged Jiaozhi in the South"
  26. ^ Liji, "Wangzhi" "南方曰蠻,雕題交趾,有不火食者矣。"
  27. ^ Đào Duy Anh, "Jiaozhi in Shujing", excerpts from Đào's 2005 book Lịch Sử Cổ Đại Việt Nam. Hanoi : Culture & Information Publisher.
  28. ^ Taylor (1983), p. 12-13.
  29. ^ Zhao Rukuo, 46, n. 1. As cited in Fan 2011, p. 209
  30. ^ Taylor (1983), p. 12, 32-35.
  31. ^ Xiong (2009).
  32. ^ a b Đất nước Việt Nam qua các đời, Văn hóa Thông tin publisher, 2005
  33. ^ Kiernan (2019), p. 78.
  34. ^ Kiernan (2019), p. 79.
  35. ^ Kiernan (2019), p. 80.
  36. ^ Kiernan (2019), p. 81.
  37. ^ Taylor (1983), p. 48.
  38. ^ Taylor (1983), p. 48, 50–53, 54.
  39. ^ a b Kiernan (2019), p. 85.
  40. ^ Churchman (2016), p. 126.
  41. ^ Taylor (1983), p. 64-66.
  42. ^ Loewe (1986), p. 316.
  43. ^ Li (2011), p. 48.
  44. ^ Kiernan (2019), p. 86.
  45. ^ Taylor (1983), p. 67-68.
  46. ^ Taylor (1983), p. 69.
  47. ^ Li (2011), p. 39-44.
  48. ^ Kiernan (2019), p. 92.
  49. ^ Kiernan (2019), p. 91.
  50. ^ Yu (1986), p. 470.
  51. ^ Hill (2009), p. 27.
  52. ^ Hill (2009), p. 31.
  53. ^ Hill (2009), p. 292.
  54. ^ Richthofen 1944, p. 387.
  55. ^ Richthofen (1944), p. 410-411.
  56. ^ Hill 2004 - see: [1] and Appendix: F.
  57. ^ An (2002), p. 83.
  58. ^ a b Young (2001), p. 29-30.
  59. ^ a b Osborne (2006), p. 24-25.

SourcesEdit

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