Islam in Australia
Parts of this article (those related to the 2011 census need to be replaced with 2016 census results) need to be updated.June 2017)(
Islam in Australia is a minority religious affiliation. According to the 2016 Australian Census, the combined number of people who self-identified as Muslim in Australia, from all forms of Islam, constituted 604,200 people, or 2.6% of the total Australian population, an increase of over 15% of its previous population share of 2.2% reported in the previous census 5 years earlier. Of that earlier 2.2% figure, "some estimate more than half are non-practicing" cultural Muslims stemming from all the varying denominations and sects of Islam present in Australia.
That total Muslim population makes Islam, in all its denominations and sects, the second largest religious grouping in Australia, after all denominations and sects of Christianity (52.2%, also including practicing and non-practicing cultural Christians).
Demographers attribute Muslim community growth trends during the most recent census period to relatively high birth rates, and recent immigration patterns. Adherents of Islam represent the majority of the population in Cocos (Keeling) Islands, an external territory of Australia.
The vast majority of Muslims in Australia belong to the two major denominations of Islam, the Sunni and Shia denominations, with the followers of each of these further split along different Madh'hab (schools of thought within Islamic jurisprudence for the interpretation and practice of Islamic law). There are also practitioners of other smaller denominations of Islam, including Ahmadiyya Muslim Australians of various national backgrounds, Ibadi Muslim Australians of Omani descent, as well as some non-denominational Muslims, and approximately 20,000 Druze Australians whose religion emerged as an offshoot of Islam which arrived in Australia with the immigration of Druze mainly from Lebanon and Syria. There are also Sufi (Islamic mysticism) minorities among Muslim practitioners in Australia.
While the overall Australian Muslim community is defined largely by a common religious identity with "Islam", Australia's Muslims are not a monolithic community. The Australian Muslim community is fragmented into not only the traditional sectarian divisions of what each sect defines as Islam, but it is also extremely diverse racially, ethnically, culturally and linguistically. Different Muslim groups within the Australian Muslim community thus also espouse parallel non-religious ethnic identities with related non-Muslim counterparts, either within Australia or abroad.
- 1 History
- 2 Schools of jurisprudence in Australia
- 3 Religious life
- 4 Demography
- 5 Issues
- 6 In literature and film
- 7 Notable figures
- 8 See also
- 9 References
- 10 Further reading
- 11 External links
Prior to 1860Edit
Indonesian Muslims trepangers from the southwest corner of Sulawesi visited the coast of northern Australia, "from at least the eighteenth century" to collect and process trepang, a marine invertebrate prized for its culinary and medicinal values in Chinese markets. Remnants of their influence can be seen in the culture of some of the northern Aboriginal peoples. Regina Ganter, an associate professor at Griffith University, says, "Staying on the safe grounds of historical method ... the beginning of the trepang industry in Australia [can be dated] to between the 1720s and 1750s, although this does not preclude earlier, less organised contact." Ganter also writes "the cultural imprint on the Yolngu people of this contact is everywhere: in their language, in their art, in their stories, in their cuisine." According to anthropologist John Bradley from Monash University, the contact between the two groups was a success: "They traded together. It was fair - there was no racial judgement, no race policy." Even into the early 21st century, the shared history between the two peoples is still celebrated by Aboriginal communities in Northern Australia as a period of mutual trust and respect.
Others who have studied this period have come to a different conclusion regarding the relationship between the Aboriginal people and the visiting trepangers. Anthropologist Ian McIntosh has said that the initial effects of the Macassan fishermen were "terrible", which resulted in "turmoil":65–67 with the extent of Islamic influence being "indeterminate".:76 In another paper McIntosh concludes, "strife, poverty and domination . . is a previously unrecorded legacy of contact between Aborigines and Indonesians.":138 A report prepared by the History Department of the Australian National University says that the Macassans appear to have been welcomed initially, however relations deteriorated when, "aborigines began to feel they were being exploited . . leading to violence on both sides".:81–82
A number of "Mohammedans" were listed in the musters of 1802, 1811, 1822, and the 1828 census, and a small number of Muslims arrived during the convict period. Beyond this, Muslims generally are not thought to have settled in large numbers in other regions of Australia until 1860.:10
Muslims were among the earliest settlers of Norfolk Island while the island was used as a British penal colony in the early 19th century. They arrived from 1796, having been employed on British ships. They left following the closure of the penal colony and moved to Tasmania. The community left no remnants; only seven permanent residents of the island identified themselves as "non-Christian" in a 2006 census.
1860 to 1900Edit
Among the early Muslims were the "Afghan" camel drivers who migrated to and settled in Australia during the mid to late 19th century. Between 1860 and the 1890s a number of Central Asians came to Australia to work as camel drivers. Camels were first imported into Australia in 1840, initially for exploring the arid interior (see Australian camel), and later for the camel trains that were uniquely suited to the demands of Australia's vast deserts. The first camel drivers arrived in Melbourne, Victoria, in June 1860, when eight Muslims and Hindus arrived with the camels for the Burke and Wills expedition. The next arrival of camel drivers was in 1866 when 31 men from Rajasthan and Baluchistan arrived in South Australia with camels for Thomas Elder. Although they came from several countries, they were usually known in Australia as 'Afghans' and they brought with them the first formal establishment of Islam in Australia.
Cameleers settled in the areas near Alice Springs and other areas of the Northern Territory and inter-married with the Indigenous population. The Adelaide, South Australia to Darwin, Northern Territory, railway is named The Ghan (short for The Afghan) in their memory.
During the 1870s, Muslim Malay divers were recruited through an agreement with the Dutch to work on Western Australian and Northern Territory pearling grounds. By 1875, there were 1800 Malay divers working in Western Australia. Most returned to their home countries.
One of the earliest recorded Islamic festivals celebrated in Australia occurred on 23 July 1884 when 70 Muslims assembled for Eid prayers at Albert Park in Melbourne. “During the whole service the worshippers wore a remarkably reverential aspect.”
1900 to presentEdit
In the early 20th century, under the provisions of the White Australia policy, immigration to Australia was restricted to persons of white European descent (including white Europeans of the Muslim faith). Meanwhile, persons not of white European heritage (including most Muslims) were denied entry to Australia during this period.
Thus, in the 1920s and 1930s Albanian Muslims, whose European heritage made them compatible with the White Australia Policy, immigrated to the country. Albanian Muslims built the first mosque in Shepparton, Victoria in 1960, first mosque in Melbourne in 1963 and a mosque in Mareeba, Far North Queensland in 1970. The Albanian community in Far North Queensland settled in the area in the early 20th century searching for work in the sugarcane and tobacco industries with many descendants still living in Mareeba, Cairns and other small towns across the Atherton Tablelands.
Notable events involving Australian Muslims during this early period include what has been described either as an act of war by the Ottoman Empire, or the earliest terrorist attack planned against Australian civilians. The attack was carried out at Broken Hill, New South Wales, in 1915, in what was described as the Battle of Broken Hill. Two Afghans who pledged allegiance to the Ottoman Empire shot and killed four Australians and wounded seven others before being killed by the police.
The perceived need for population growth and economic development in Australia led to the broadening of Australia's immigration policy in the post-World War II period. This allowed for the acceptance of a number of displaced white European Muslims who began to arrive from other parts of Europe, mainly from the Balkans, especially from Bosnia and Herzegovina. As with the Albanian Muslim immigrants before them, the European heritage of these displaced Muslims also made them compatible with the White Australia Policy.
With the increase in immigration of Muslims after the war from countries such as Cyprus, Bosnia, Albania, Kosovo, Hungary, Romania, Bulgaria, Poland and Russia, the Islam in Australia developed its characteristic plurality. The move proved enriching for Muslim migrants, who "met Muslim fellows from many different ethnic, racial, cultural, sectarian and linguistic backgrounds" and "found Islam more pluralistic and more sophisticated" than their countries of origin.
Later, between 1967 and 1971, during the final years of the step-by-step dismantling of the White Australia policy, approximately 10,000 Turkish citizens settled in Australia under an agreement between Australia and Turkey. From the 1970s onwards, there was a significant shift in the government's attitude towards immigration, and with the White Australia policy now totally dismantled from 1973 onwards, instead of trying to make newer foreign nationals assimilate and forgo their heritage, the government became more accommodating and tolerant of differences by adopting a policy of multiculturalism.
Larger-scale Muslim migration of non-White non-European Muslims began in 1975 with the migration of Lebanese Muslims, which rapidly increased during the Lebanese Civil War from 22,311 or 0.17% of the Australian population in 1971, to 45,200 or 0.33% in 1976. Lebanese Muslims are still the largest and highest-profile Muslim group in Australia, although Lebanese Christians form a majority of Lebanese Australians, outnumbering their Muslim counterparts at a 6-to-4 ratio.
By the beginning of the 21st-century, Muslims from more than sixty countries had settled in Australia. While a very large number of them come from Bosnia, Turkey, and Lebanon, there are Muslims from Indonesia, Malaysia, Iran, Fiji, Albania, Sudan, Somalia, Egypt, the Palestinian territories, Iraq, Afghanistan, Pakistan and Bangladesh, among others. At the time of the 2011 census, 476,000 Australians (representing 2.2 percent of the population) reported Islam as their religion.
Since the 1990sEdit
Trade and educational links have been developed between Australia and several Muslim countries. Muslim students from countries such as Malaysia, Indonesia, India, Bangladesh and Pakistan, are among the thousands of international students studying in Australian universities.[quantify]
A number of Australian Arabs experienced anti-Arab backlash during the First Gulf War. Newspapers received numerous letters calling for Arab Australians to "prove their loyalty" or "go home", and some Arab Australian Muslim women wearing hijab head coverings were reportedly harassed in public. The Australian government's Human Rights and Equal Opportunity Commission included accounts of racial harassment experienced by some Australian Arabs in their 1991 report on racism in Australia.:11–13
On a few occasions in the 2000s and 2010s, tensions have flared between Australian Muslims and the general population. The Sydney gang rapes formed a much-reported set of incidents in 2000; a group of Lebanese men sexually assaulted non-Muslim women. In 2005, tensions between Muslims and non-Muslims in the Cronulla area of Sydney led to violent rioting; the incident resulted in mass arrests and criminal prosecution. In 2012, Muslims protesting in central Sydney against Innocence of Muslims, an anti-Islam film trailer, resulted in rioting. There was an increase in anti-Muslim sentiment in the aftermath of the Sydney hostage crisis on 15–16 December 2014, including a threat made against a mosque in Sydney. However, the Muslim community also received support from the Australian public through a social media campaign.
The founding president of the Australian Federation of Islamic Councils has said that with moderate Muslims being sidelined by those promoting more fundamentalist views, there is a need to be more careful in regard to potential Australian immigrants. Keysar Trad has said moderate Muslims need to take back control. An article in The Australian in May 2015 opined, "Most Muslims want the peace and prosperity that comes from an Islam that coexists with modernity; it is a fanatical fringe that seeks to impose a fabricated medieval Islam". It describes Dr Jamal Rifi as a brave insider who is working to assist "the cause of good Muslims who are struggling for the soul of Islam".
Schools of jurisprudence in AustraliaEdit
In Australia there are also groups associated with the "hardline" Salafi branch of Sunni Islam, including the Islamic Information and Services Network of Australasia and Ahlus Sunnah Wal Jamaah Association (Australia) (ASWJA). While their numbers are small, the ASWJA is said to "punch above its weight".
There are communities of NSW Muslims who adhere to Tablighi Jamaat form of Islam and worship at the Granville, Al Noor Masjid, which is led by Sheik Omar El-Banna. Similarly many Bangladeshi Tablighi Jamaat, Muslims worship at mosques in Seaton, NSW and in Huntingdale Victoria.
In 2015, Wikileaks cables released information that Saudi Arabia closely monitores the situation of Islam and Arab community in Australia, whilst at the same time spending considerately to promote its fundamentalist version of Sunni Islam within the country.
The Shi'a denomination of Islam is centred in the St George, Campbelltown, Fairfield, Auburn and Liverpool regions of Sydney, with the al-Zahra Mosque, built in Arncliffe in 1983, and the Al-Rasool Al-A'dham Mosque serves the region in Bankstown. In 2008, the mainstream Shia community numbered 30,000 followers nationally.
In November 2014, up to 3,000 Shi'a Muslims marched in Sydney on the annual Ashura Procession to mark the death of the prophet's grandson. In November 2015 there was Ashura march in Sydney and a Victorian school observed Muharram.
There are also others from smaller non-mainstream sects of Shia Islam, including approximately 20,000 Alawites from Turkish, Syrian and Lebanese backgrounds. They have at least one school called Al Sadiq College, with campuses in the Sydney suburbs of Yagoona and Greenacre. There is also a population of the related, though distinct, Alevis.
The study of the history of Sufism in Australia is a fledgling discipline. Initial examination indicates that the Sufis have played an important part in Muslim engagement with Australia and its peoples.
Some of the cameleers who came from Afghanistan, India and other countries in the 19th century were Sufis. Baron Friedrich von Frankenberg, who was inspired by the man who first brought to the West, Inayat Khan, moved to Australia from Germany with his family in 1927. He was, according to research fellow Dzavid Haveric, a "pioneer of the Sufi movement in Australia". The baron and his Australian wife were well-liked, and students would study Sufism under von Frankenberg at their home in Camden, New South Wales. In 1939 he organised the visit of a renowned Sufi leader, or Murshida, and devotee of Khan, known as Murshida Rabia Martin. Born Ada Ginsberg, the daughter of Russian Jewish immigrants to the US, Martin's visit was of great significance because of her link to Khan. After the baron's death in 1950, the poet and artist Francis Brabazon, student of Meher Baba, another early spiritual teacher took up a leadership role.
Currently there are communities representing most of the major Sufi Orders within Australia. There are communities of Sufis, estimated to number about 5,000, most notably the Ahbash, who operate under the name Islamic Charitable Projects Association. The communities are linked to Darulfatwa - Islamic High Council of Australia and run Al Amanah College, as well as a mosque and a community radio station in suburban Sydney. There have been tensions between the Ahbash and other Muslim communities.
The Ahmadiyya community is reported to have 3,000 followers in Australia. There are 4 Ahmadiyya mosques in Australia in Sydney; Masjid Bait-ul Huda, Melbourne; Masjid Bait-ul Salam, Brisbane; Masjid Bait-ul Masroor and Adelaide; Masjid Mahmood. The Ahmadiyya Muslim Community has its headquarters located at the Masjid Bait-ul Huda, Marsden Park to the west of Sydney.
The leaders of the Ahmadiyya community condemn terrorism, support law enforcement authorities, advocate speaking English and being loyal to Australia. Ahmadiyya Muslim Association Australia national spokesman Aziz Omer said, "We are loyal to Australia and we want our kids to be loyal to Australia", with association members delivering 500,000 Loyalty to Homeland leaflets.
Ahmadi Muslims have been subject to various forms of intra-Muslim religious persecution and discrimination.
The Australian Muslim community has built a number of mosques and Islamic schools, and a number of imams and clerics act as the community's spiritual and religious leaders. citation needed] In 2007, Hilaly was succeeded by Fehmi Naji in June 2007 who was succeeded by the current Grand Mufti, Ibrahim Abu Mohamed in September 2011.[
Fatwas, edicts based on Islamic jurisprudence which aim to provide "guidance to Muslim Australians in the personal, individual and private spheres of life", are issued by various Australian Islamic authorities.
A number of organisations and associations are run by the Australian Islamic community including mosques, private schools and charities and other community groups and associations. Broad community associations which represent large segments of the Australian Muslim public are usually termed "Islamic councils". Some organisations are focused on providing assistance and support for specific sectors within the community, such as women.
Two organisations with strong political emphasis are Hizb ut-Tahrir which describes itself as a, "political party whose ideology is Islam" and Ahlus Sunnah Wal Jamaah Association (ASWJA).
A number of financial institutions have developed Sharia-compliant finance products, with university courses leading to Islamic financial qualifications also being established. Other Australian Islamic organisations have been set up to manage sharia-compliant investments, superannuation, Islamic wills and zakat management.
There are close to two dozen Halal certification authorities in Australia. Halal meat and meat product exports to the Middle East and Southeast Asia have greatly increased from the 1970s onwards; this expansion was due in part to efforts of the AFIC.:151 Halal certification has been criticised by anti-Halal campaigners who argue that the practice funds the growth of Islam, results in added costs, a requirement to officially certify intrinsically-halal foods and with consumers required to subsidise a particular religious belief.
An inquiry by an Australian Senate committee, which concluded in December 2015, found the current system is "lacklustre" and made recommendations for improvement. It found there was no evidence to support claims that the profits of halal certification are used to fund terrorism. The report recognised that halal certification has economic benefits for Australia because of increased export opportunities. It recommended that the federal government increase its oversight of halal certifiers to address fraudulent conduct, with halal products to be clearly labelled and for meat products sourced from animals subject to religious slaughter, to be specifically labelled. It said that it had heard, "credible reports suggesting that the lack of regulation has been unscrupulously exploited". In tabling the report, committee chairman Sam Dastyari said, "Some certifiers are nothing more than scammers." The committee recommended a single halal certification authority. The committee in recommending clearer labelling, specifically referred to the need for meat processors to label products sourced from animals subject to religious slaughter.
During the 1980s the Australian Muslim population increased from 76,792 or 0.53% of the Australian population in 1981, to 109,523 or 0.70% in 1986. In the 2011 Census, the Muslim population was 479,300 or 2.25%, an increase of 438% on the 1981 number.
The general increase of the Muslim population in this decade was from 147,487 or 0.88% of the Australian population in 1991, to 200,885 or 1.12% in 1996.
In 2005 the overall Muslim population in Australia had grown from 281,600 or 1.50% of the general Australian population in 2001, to 340,400 or 1.71% in 2006. The growth of Muslim population at this time was recorded as 3.88% compared to 1.13% for the general Australian population.. From 2011-2016, Muslim population grew by 27% from 476,291 to 604,200 with majority residing in New South Wales.
The following is a breakdown of the country of birth of Muslims in Australia from 2001:
The distribution by state of the nation's Islamic followers has New South Wales with 50% of the total number of Muslims, followed by Victoria (33%), Western Australia (7%), Queensland (5%), South Australia (3%), ACT (1%) and both Northern Territory and Tasmania sharing 0.3%.
The majority of people who reported Islam as their religion in the 2006 Census were born overseas: 58% (198,400). Of all persons affiliating with Islam in 2006 almost 9% were born in Lebanon and 7% were born in Turkey.
According to the 2016 census, the Muslim population numbered 604,235 individuals, of whom 42% live in Greater Sydney, 31% in Greater Melbourne, and 8% in Greater Perth. The states and territories with the highest proportion of Muslims are New South Wales (3.58%) and Victoria (3.32%), whereas those with the lowest are Queensland (0.95%) and Tasmania (0.49%).
Many Muslims living in Melbourne are Bosnian and Turkish. Melbourne's Australian Muslims live primarily in the northern suburbs surrounding Broadmeadows (mostly Turkish) and a few in the outer southern suburbs such as Noble Park and Dandenong (mainly Bosnian).
Very few Muslims live in rural areas with the exceptions of the sizeable Turkish and Albanian community in Shepparton, which has Victoria's oldest mosque, and Malays in Katanning, Western Australia. A community of Iraqis have settled in Cobram on the Murray River in Victoria. There has been an established Albanian Muslim community in Mareeba, Far north Queensland from the 1920s, where they established Queensland's second oldest mosque.
Mirrabooka and Beechboro contain predominantly Bosnian communities. The oldest mosque in Perth is the Perth Mosque on William Street in Northbridge. It has undergone many renovations although the original section still remains. Other mosques in Perth are located in Rivervale, Mirrabooka, Beechboro and Hepburn.
There are also communities of Muslims from Turkey, the Indian subcontinent (Pakistan, India and Bangladesh) and South-East Asia, in Sydney and Melbourne, the Turkish communities around Auburn, New South Wales and Meadow Heights and Roxburgh Park and the South Asian communities around Parramatta. Indonesian Muslims, are more widely distributed in Darwin.
It is estimated that Australian Muslims come from 63 different backgrounds, with "loose associations" between them.
According to Australia's 2011 census, 1,140 people identify as Aboriginal Muslims, almost double the number of Aboriginal Muslims recorded in the 2001 census. Many are converts and some are descendants of Afghan cameleers or, as in the Arnhem Land people, have Macassan ancestry as a result of the historical Makassan contact with Australia. In north east Arnhem Land, there is some Islamic influence on the songs, paintings, dances, prayers with certain hymns to Allah and funeral rituals like facing west during prayers, roughly the direction of Mecca, and ritual prostration reminiscent of the Muslim sujud. As a result of Malay indentured laborers, plenty of families in Northern Australia have names like Doolah, Hassan and Khan. Notable Aboriginal Muslims include the boxer Anthony Mundine and Rugby League footballer Aidan Sezer. Many indigenous converts are attracted to Islam because they see a compatibility between Aboriginal and Islamic beliefs, while others see it as a fresh start and an aid against common social ills afflicting indigenous Australians, such as alcohol and drug abuse.
Some academics who have studied these issues have come to less positive conclusions regarding the relationship between the Aboriginal people and the visiting trepangers.:65–67 :76 :138 :81–82
According to the 2016 Australian Census, Bangladeshi origin population were around 55,000; among them about 33,000 were living in NSW. Bangladeshi Muslims are located primarily in Rockdale, Lakemba, Bankstown and many suburbs in Western Sydney region with a mosque in Sefton and in the south-east of Melbourne, with a mosque at Huntingdale. The Sefton Mosque has been linked to the Tablighi Jamaat School of Islam and has hosted Hizb ut-Tahrir. For Bangladeshi Muslims attending the Huntingdale Mosque, all Islamic lunar months, such as Ramadan are observed using local moon-sightings, rather than being based on Middle-Eastern, or other, timings.
Bosnian Muslims have predominantly arrived in Australia after 1992, with most of the community living in the south east of Melbourne and in the south west of Sydney. There are Bosnian run mosques in Deer Park, Noble Park, and Penshurst.
Egyptian Muslims in Sydney are represented by The Islamic Egyptian Society. The Society has managed the Arkana College in Kingsgrove since 1986. It is reported that enrolments for its 203 co-educational places are booked out until 2020.
Iraqi Muslims mainly came to the country as a refugees after the Iran–Iraq War, failed 1991 uprisings in Iraq, and then post-2003. They predominately settled in the western suburbs of Sydney, such as Fairfield and Auburn.
Kurdish Muslims have predominantly arrived in Australia since the second half of the 1980s, with most of the community settling in Melbourne and Sydney. Although the large majority of the Kurdish Australians are Muslims, there are no registered Kurdish run mosques in Australia.
In November 2016, Immigration Minister, Peter Dutton said that it was a mistake of a previous administration to have brought out Lebanese Muslim immigrants. Foreign Minister, Julie Bishop said Mr Dutton was making a specific point about those charged with terrorism offences. "He made it quite clear that he respects and appreciates the contribution that the Lebanese community make in Australia".
Although the first Somali community in Victoria was established in 1988, most Somalis began to settle in the country in the early 1990s following the civil war in Somalia. Somalis are active in the wider Australian Muslim community, and have also contributed significantly to local business. Somalian Muslims live in Melbourne, Brisbane, Gold Coast, Perth and Sydney.
Turkish Muslims are a significant segment of the Australian Muslim community. Some statistical reports forecast the Turkish Muslim population in Australia surpassing the Lebanese Muslim population in the 2020s and 2030s. The majority of Turkish Muslims in Sydney are from Auburn, Eastlakes and Prestons. Despite still having a large Turkish population in Auburn and Eastlakes, many Turks moved out of these areas and moved to Prestons to be close to the new and growing Turkish private school, Amity College which is run by people closely affiliated with the Galaxy Foundation (formerly Feza Foundation).
Islamic preachers and clerics in Australia have been covered in the Australian press on account of the messages they have delivered publicly to the Muslim community or have otherwise shared with others in public settings. In some instances, various ideas and viewpoints espoused by these preachers have been subject of public or internal debate. Statements viewed as misogynistic and radically paternalistic have come under criticism.
Several foreign terrorist organisations have sponsored the establishment of cells in Australia, including Lashkar-e-Taiba, and Jemaah Islamiah.:111:38 Al-Shabaab is believed to have been behind the Holsworthy Barracks terror plot. A man known as "Ahmed Y" established a small militant group in Australia in 2001 and advocated the idea of establishing an Islamic State in Australia.:14 Groups led by Abdul Nacer Benbrika and Khaled Cheikho were active in Melbourne and Sydney, respectively, until police arrested their members in 2005. Instances of domestic terror inspired by radical political Islam include the plots by Faheem Khalid Lodhi, Abdul Nacer Benbrika and Joseph T. Thomas.
The Islamic State of Iraq and the Levant (ISIL), proscribed by the government as a terrorist organisation, has targeted Australian Muslims for recruitment. Making use of social media, recruiters target those vulnerable to radicalisation, and encourage local jihad activities. Some of those targeted have been minors, including a teenager who was arrested in Melbourne in May 2015 for plotting to detonate home-made bombs. In June 2014, the government claimed that roughly 150 Australians had been recruited to fight in the conflicts in Syria and Iraq. A list released in April 2015 showed that most were young males who have come from a range of occupations, including students. It was also reported at the time that 20 Australians had been killed fighting overseas for terror groups, with 249 suspected jihadists prevented from leaving Australia. The Border Force Counter-Terrorism Unit, tasked with stopping jihadists from leaving the country, had cancelled more than 100 passports by the end of March 2015. Several jihadists have expressed the desire to return to Australia, but Prime Minister Tony Abbott has said that any who do would be prosecuted on their arrival.
In December 2015 the Director General of ASIO Duncan Lewis stated that the number of Australians seeking to travel overseas to fight with groups such as ISIS had "plateaued a bit" due to better awareness of the issue among the Islamic community, few young Australians being attracted to ISIS and improvements to the speed with which passports could be cancelled. He also stated that a "tiny, tiny" proportion of Australian Muslims were influenced by ISIS. At this time the government believed there were around 110 Australians fighting with extremist groups, which was slightly lower than previous levels, and 44 Australians had been killed in Syria.
In an Australia-wide survey published in November 2015, which was based on 1,573 interviews, which asked, "What is the likelihood that Islamic State will carry out a large scale terrorist attack in Australia?" 24% of the respondents said "it is inevitable", 23% said "very likely" and 29% said "likely". Greens' voters were least concerned about an attack.
In May 2017, answering the questions during the Australian Senate-hearing, Duncan Lewis, the director-general of the Australian Security Intelligence Organisation, stated that there's de facto no connection between refugees and terrorism in Australia whilst adding: "But the context is very important. The reason they are terrorists is not because they are refugees but because of the violent, extremist interpretation of Sunni Islam that they have adopted."
Saudi Arabia has been involved in the funding of Sunni-Salafi mosques, schools and charitable organisations, a university and Australian Islamic institutions, with estimates up to $120 million. This funding has generated tensions between Australian Muslim organisations. In 2015, it was uncovered by WikiLeaks, that the Saudi Government has provided finance to build Salafi mosques, to support Sunni Islamic community activities and to fund visits by Sunni clerics to "counter Shiite influence".
Promotion of antisemitismEdit
The leader of Hizb ut-Tahrir has said that the Jews "are evil creatures", and the principal of Al-Taqwa College told students that ISIL is a scheme created by Israel. An Islamic bookstore in Lakemba was found to be selling a children's book that describes Jews as "much conceited" and intent on world domination.
Sheik Taj el-Din al-Hilali, former Grand Mufti of Australia said, "Jews try to control the world through sex, then sexual perversion, then the promotion of espionage, treason and economic hoarding" with Christians and Jews being, "the worst in God's creation". At a Victorian university, a Muslim group held workshops based on the teachings of Islamic scholars who have recommended the death penalty for homosexuals and apostates, promoted terrorism and preached hatred of Jews and Christians.
A Sheik who leads a Sydney prayer hall, told a group including children, that Jews, "don't have mercy. They don't have anything in the heart. They've got only envy (and) they've got hatred". Dvir Abramovich, a Jewish community leader, said he was deeply troubled by Sheik Hassan’s "divisive rhetoric".
Promotion of extremismEdit
Material sold at some Sunni Islamic bookshops have raised concerns. For example, the Islamic Information Bookshop in Melbourne was stocking literature "calling for violence against non-Muslims"; the Al Risalah Bookshop was said to be "encouraging young Australians to fight in Syria"; and the Al-Furqan Bookshop was said to be polarising members with extreme views.
The Bukhari House Islamic Bookshop in Auburn, New South Wales, which is aligned to the Ahlus Sunnah Wal Jamaah Association has featured heavily in counter-terrorism raids. The gunman responsible for the 2015 Parramatta shooting is said to have spent his final days under the influence of Bukhari House leaders.
In Brisbane, the iQraa Bookstore was said to promote extremism. It was reported in 2015 that the al-Furqan and al-Risalah bookshops had both closed, but concern has been raised that this might be the "worst thing that could happen" as they provided a place for people to go to "express their frustrations".
A number of forums and meetings have been held about the problem of extremist groups or ideology within the Australian Islamic community. After the London bombings in 2005, Prime Minister John Howard established a Muslim Community Reference Group to assist governmental relations with the Muslim community.
Sydney's Muslim leaders, including Keysar Trad, have condemned the actions of suicide bombers and denounced ISIS. The Shia community in Australia have also expressed their concern regarding ISIS. In February 2015, Ameer Ali former president of the Australian Federation of Islamic Councils called on religious leaders to oppose Islamic State as, "I haven't heard so far any single imam in this country that has named IS and condemned it."
Glenn Mohammed a Muslim lawyer has written, "Muslims need to be able to discuss these issues openly and denounce barbaric behaviour. Instead, we choose to remain silent and then criticise a government that tries to make Australia safer." Psychiatrist Tanveer Ahmed has examined underlying causes and has identified the significance of issues relating to 'family' and to 'denial'. He has said, "Muslim youths have unique difficulties in coming to terms with their identity, especially when they have conflicting value systems at home compared with school or work".
In September 2014, the external affairs secretary of Australia's Ahmadiyya muslims, urged the Islamic community to denounce ISIS, "because they know very well that ISIS is responsible for brutal, reprehensible killings of Muslims in Syria and Iraq".
Peter Jennings, Executive Director of the Australian Strategic Policy Institute has said Australian Muslim leaders need to recognise that there are a "disturbing number of radicalised ideologues" who do not believe Islam is peaceful. He says, "some dramatic self-healing is needed".
Muslim leaders have criticised the current Grand Mufti of Australia, following the Muftis response to the November 2015 Paris attacks. Ameer Ali has said, "The problem I have with the Mufti is he cannot communicate in English. That means he has to rely on the people around him." Anthony Albanese described the Grand Mufti's contribution as "completely unacceptable". Josh Frydenberg along with other senior politicians have urged moderate Islamic leaders to speak with one voice against extremism.
The founder of Australia’s biggest Muslim media organisation Ahmed Kilani is seeking a "revolution" within the Islamic community and has called upon Muslim leaders to unequivocally repudiate violence conducted in the name of Islam. Dr Recep Dogan of Charles Sturt University’s Centre for Islamic Sciences and Civilisation, said as Muslim leaders in Australia do not seem to be engaged at a community level.
During an interview on ABC Lateline program, the authors of a book entitled Islam and the Future of Tolerance, Sam Harris, an atheist and neuroscientist, and Maajid Nawaz, a former Hizb-ut-Tahrir member, argued that Islam has failed to modernise. Harris said, "We have a task ahead of us, a monumental task ahead of us, and that is to begin the process of adapting, reinterpreting our scriptures for the modern day and age."  Politician Andrew Hastie has said, "Modern Islam needs to cohere with the Australian way of life, our values and institutions. In so far as it doesn’t, it needs reform." Former federal Treasurer, Peter Costello has said, "Islamic scholars need to tell would-be jihadis, why these difficult sections of the Koran and the Hadiths," which may have been acceptable in the 7th century, "are not to be taken literally and not to be followed today".
However, Hizb ut-Tahrir (Australia) spokesman, Uthman Badar, said, "Islam is not up for negotiation or reform. Islam is what it is." Hizb ut-Tahrir advocates capital punishment for apostates. Australia's Race Discrimination Commissioner, Tim Soutphommasane has said that Hizb ut-Tahrir's views are, "absurd."
In December 2015 the Grand Mufti of Australia and several high profile imams issued a new year's message supporting a fatwa against Islamic State. In the message they stated that "most Islamic Legal Circles and Fatwa Boards have condemned ISIS", and warned young people to avoid the organisation's propaganda.
In March 2017, the Prime Minister said that since September 2014 Australian security forces have disrupted 12 planned domestic attacks and charged 62 people with terrorist-related offences.
In December 2018, Australian authorities stripped a jihadist who had fought for ISIS and was held in Turkey on terror-related charges of his Australian citizenship. He had left Australia for Syria in 2013. The jihadist had both Australian and Fijian citizenship and according to Australian law, an individual holding dual citizenship can be stripped of citizenship if convicted or suspected of terror offences.
According to some scholars, a particular trend of anti-Muslim prejudice has developed in Australia since the late 1980s. Since the 2001 World Trade Center attacks in New York, and the 2005 Bali bombings, Islam and its place in Australian society has been the subject of much public debate.
A report published in 2004 by the Human Rights and Equal Opportunity Commission pointed to many Muslim Australians who felt the Australian media was unfairly critical of, and often vilified their community due to generalisations of terrorism and the emphasis on crime. The use of ethnic or religious labels in news reports about crime was thought to stir up racial tensions.
After the White Australia immigration laws were replaced with multicultural policies the social disadvantage of Muslims was thought to have been alleviated. Some sources, however, note that Muslims now face some disadvantages on account of their religion.:15–16 At times there has been opposition to the construction of new mosques in Australia. A 2014 report from the Islamic Sciences and Research Academy, University of Western Sydney, on mosques in New South Wales found that 44 percent of mosques in the state had "experienced resistance from the local community when the mosque was initially proposed". In around 20 percent of these cases opposition was from a small number of people.
According to Michael Humphrey, a professor of sociology at the University of Sydney, much of Islamic culture and organisation in Australia has been borne of the social marginalisation experiences of Muslim working class migrants. This "immigrant Islam" is often viewed by the host society as a force of "cultural resistance" toward the multicultural and secular nature of the general Australian culture. Muslim practices of praying, fasting and veiling appear as challenging the conformity within public spaces and the values of gender equality in social relationships and individual rights. The immigrant Muslims are often required to "negotiate their Muslimness" in the course of their encounters with Australian society, the governmental and other social institutions and bureaucracies.
A poll of nearly 600 Muslim residents of Sydney released in November 2015 found that the respondents were three to five times more likely to have experienced racism than the general Australian population. However, approximately 97 per cent of the Muslim respondents reported that they had friendly relations with non-Muslims and felt welcome in Australia.
In an Australia-wide survey published in November 2015, which was based on 1,573 interviews, which asked, "Are Muslims that live in Australia doing enough to integrate into the Australian community, or should they be doing more?", only 20% of respondents thought Muslims are currently "doing enough".
A poll conducted by the University of South Australia's International Centre for Muslim and non-Muslim Understanding which was released in 2016 found that 10 per cent of Australians have hostile attitudes towards Muslims. The accompanying report concluded that "the great majority of Australians in all states and regions are comfortable to live alongside Australian Muslims".
A Council for the Prevention of Islamophobia Inc has been established. An Australian speaking tour by Ayaan Hirsi Ali, was proposed for April 2017. Because of her alleged Islamophobia, the Council for the Prevention of Islamophobia told organisers that there would be 5,000 protesters outside the Festival Hall in Melbourne if she was to speak at that venue. Her Australian tour was cancelled. It is likely that Austrlain Muslims are facing up to Six Times exclusion from the society.
As part of the broader issue of women's rights and Islam, the gender inequality in Islam has often been the focal point of criticism in Australia through comparisons to the situation of women in Islamic nations. Muslim women can face hurdles both from within the Muslim community and from the wider community. Following a successful appeal to the Victorian Civil and Administrative Tribunal by a Muslim lady, who believes it is a sin to be seen without a niqab, the policy of the Monash hospital is now for female doctors to attend to female patients, if requested. Several Melbourne councils have women-only sessions in their swimming pools. Monash Council has provided a curtain to ensure privacy for Muslim women.
It has been reported that a "growing number of Muslim men [have] multiple wives"; the same story cited Islamic Friendship Association of Australia president Keysar Trad as stating that there were "not many more than 50" polygamist Muslim families in Australia. Centrelink has been paying spousal benefits to Islamic families with several wives, with Centrelink saying that the payment of spousal benefits for multiple wives is done to save taxpayers’ money, rather than paying single-parent-benefits for each wife.
The AFIC has advocated Australian Muslims being able to marry and divorce under the principles of Sharia law, saying that Australian Muslims should enjoy "legal pluralism". There are Sharia law based mediation centres in Sydney and Melbourne. To expedite a religious divorce, Australian Muslim women often agree to sharia law principles which result in an unequal distribution of assets and rights. A Melbourne based, Muslim lawyer has said, "his clients, almost all female, say they have been disadvantaged by Sharia settlements."
The leader of the Islamic Information and Services Network of Australasia, Samir Abu Hamza has told his followers that it is permissible to hit women as a, "last resort" but, "you are not allowed to bruise them . . . or to make them bleed". In response, he said that his message was taken out of context.
In March 2016 the New South Wales Civil and Administrative Tribunal determined that separate male and female seating arrangements at public events hosted by Hizb ut-Tahrir contravened section 33 of the NSW Anti-Discrimination Act. The Tribunal ordered that all future publicity materials for public events hosted by Hizb ut-Tahrir must clearly inform attendees that segregated seating arrangements are not compulsory.
In May 2016 the United Muslims of Australia held a conference in Sydney where genders were separated by a fence.
The president of the Australian National Imams Council, Sheikh Shady Alsuleiman has said that women would be "hung by their breasts in hell" and women should not look at men. He has also said that women must obey their husbands to enter paradise.
In February 2017 the promotional flyers for an Islamic Peace Conference, organised by the Islamic Research and Educational Academy, the three females had their faces replaced with black ink, while the faces of all other 12 male speakers were displayed.
In February 2017, in response to a question regarding the meaning of Quran Chapter 4, Surah 34, Keysar Trad president of the AFIC said a husband can beat his wife, but only as "a last resort". He later apologised for his statements conceding Islam does allow for this, but saying he was "clumsy" in the television interview, adding that he condemns all violence against women. In April 2017 Hizb ut-Tahrir (Australia) produced a video in which two women discussed how to resolve marital conflicts. One of the women said, "a man is permitted to hit a woman as an act of discipline" and described the permissive text as "beautiful" and "a blessing". The video was strongly repudiated by Muslim leaders, with the women subsequently saying, "more thought needs to be given to the question of purpose, worth and risk of sharing content online. We acknowledge our mistake in this respect in this instance".
It has been reported that female circumcision has been carried out in New South Wales, Victoria and Western Australia. The act has been a criminal offence since the 1990s. The first criminal trial concerning female circumcision in Australia ended with the conviction of three members of the Dawoodi Bohra Shia Muslim community in November 2015 and in 2016 a community leader was imprisoned. There are reportedly 120,000 migrant women living in Australia who have had their genitals mutilated.
A study, conducted by researchers from the Australian paediatric surveillance unit at Westmead Children's Hospital in Sydney, has determined at least 60 Australian girls, from the age of 6 months, have undergone female genital mutilation.
The school uniform at Sydney's Al-Faisal College "thought to have the strictest uniform policy for girls in the country" requires summer and winter, ankle-length dresses, long-sleeved shirts, plus head covering, for girls, while the boys can wear short-sleeved shirts - has been described as discriminatory.
There have been prosecutions under Australian law in regards to Islamic marriages involving underage girls. There have been allegations of failure by Australian authorities to respond to reports of child brides. However, the Australian Federal Police has stated that it is unable to follow up on the reports as they concern alleged child marriages which occurred before specific legislation outlawing the practice came into effect in March 2013, and the legislation was not retrospective.
At a Sydney school, Muslim boys were told not to shake the hands of females presenting awards at the school. The instruction is understood to derive from an Islamic hadith which says, "it is better to be stabbed in the head with an iron needle than to touch the hand of a woman who is not permissible to you". There are claims that another Sydney public school is, "run like a mosque" with the school refusing to adopt a program aimed at countering violent religious extremism. The principal of the school was removed.
Views on homosexualityEdit
In line with the views of most Islamic scholars world wide, Islamic leaders in Australia generally believe that homosexuality is not permitted by their faith.
In June 2016, the president of the Australian National Imams Council (ANIC), Sheikh Shady Alsuleiman participated in an Iftar dinner at Kirribilli House hosted by the Prime Minister. The Prime Minister said he would not have been invited Alsuleiman had he known of his position regarding homosexuals. The sheikh had previously spoken about the "evil actions" of homosexuality. Australia's Grand Mufti, Ibrahim Abu Mohamed has defended Alsuleiman, saying Islam has a, "longstanding" position on homosexuality" which "no person can ever change". He said that any attempt to call out its teachings could lead to radicalisation. ANIC treasurer Imam Mohamed Imraan Husain said, "Islam prevents lesbianism and being gay." Uthman Badar spokesman for Hizb ut-Tahrir (Australia), said that Mr Turnbull was condemning the "normative Islamic position on homosexuality".
Yusuf Peer, president of the Council of Imams Queensland, in referring to the sharia law death penalty for homosexuality said, "that is what Islam teaches and that will never change." The Imam of Australia's largest mosque, located in Lakemba, NSW, Shaykh Yahya Safi has said, "In Islam we believe it's a major sin to have such relations between men and men, a sexual relation. We don't discuss this because it's obvious."
In August 2017 the National Imams Council issued a statement opposing the proposed introduction of same-sex marriage in Australia, and several individual religious leaders have also argued against same-sex marriage. However, some Australian Muslims support same-sex marriage, and the Muslims for Progressive Values and Muslims for Marriage Equality groups have campaigned in favour of such a reform. As of September 2017 there was no polling data on the Australian Islamic community's views on this issue.
Employment, education and crimeEdit
As of 2007[update], average wages of Muslims were much lower than those of the national average, with just 5% of Muslims earning over $1000 per week compared to the average of 11%. Unemployment rates amongst Muslims born overseas were higher than Muslims born in Australia. Muslims are over-represented in jails in New South Wales, at 9% to 10% of the prison population, compared to less than 3% within the NSW population.
In literature and filmEdit
- The Camel in Australia, by Tom L. McKnight
- Fear and Hatred, by Andrew Markus
- Afghans in Australia, by Michael Cigler
- Tin Mosques and Ghantowns, by Christine Stevens
- Ali Abdul v The King, by Hanifa Deen
- Australia's Muslim Cameleers: Pioneers of the inland, 1860s–1930s, by Dr Anna Kenny
Veiled Ambition is a documentary created by Rebel Films for the SBS independent network following a Lebanese-Australian woman named Frida as she opens a shop selling fashionable clothing for Muslim women on Melbourne's Sydney Road. The documentary follows Frida as she develops her business in Melbourne while juggling a husband and home in Sydney and a pregnancy. Veiled Ambition won the Palace Films Award for Short Film Promoting Human Rights at the 2006 Melbourne International Film Festival.
Ali's Wedding is an Australian film based on a true story of an Iraqi Shia immigrant family. It depicts some of the religious and social practices of the Shia community in Australia.
This section does not cite any sources. (November 2018) (Learn how and when to remove this template message)
- Houssam Abiad, entrepreneur and former City of Adelaide Deputy Lord Mayor
- Randa Abdel-Fattah, novelist
- Aziza Abdel-Halim, female political activist
- Waqar Younis, former Pakistani fast bowler
- Yassmin Abdel-Magied, mechanical engineer
- Mohammad Hussein al-Ansari, Ayatollah for Shia Islam
- Fawad Ahmed, cricket player
- Ameer Ali, academic and political activist
- Shady Alsuleiman, controversial, senior Muslim cleric
- Waleed Aly, radio and television presenter
- Abdul Nacer Benbrika, Muslim cleric, convicted terrorist
- Sam Dastyari, former politician
- Wassim Doureihi, spokesman for Hizb ut-Tahrir
- Ahmed Fahour, former CEO of Australia Post
- Mamdouh Habib, former Guantanamo Bay detainee, anti-war activist
- Abu Hamza, community activist
- David Hicks, former Guantanamo Bay detainee
- Taj El-Din Hilaly, Sunni Imam and Mufti
- Bachar Houli, Australian rules footballer
- Ed Husic, trade unionist, politician
- Nazeem Hussain, comedian
- Rabiah Hutchinson, convert, wife of Mustafa Hamid
- John Ibrahim, businessman
- John Ilhan, businessman
- Usman Khawaja, cricket player
- Mansour Leghaei, Shia sheikh
- Rashid Mahazi, soccer player
- Hazem El-Masri, rugby league player
- Ibrahim Abu Mohamed, Grand Mufti of Australia
- Feiz Mohammad, Muslim preacher
- Man Haron Monis, aka Sheik Haron, gunman in the 2014 Sydney hostage crisis
- Anthony Mundine, boxer and former professional rugby league footballer
- Fehmi Naji, Muslim Imam and Mufti
- Mohammed Omran, ASWJA Sheikh
- Aamer Rahman, comedian
- Jamal Rifi, General Practitioner and community leader
- Osamah Sami, actor
- Mohammed Junaid Thorne, Islamic preacher
- Keysar Trad, community and political activist
- Mariam Veiszadeh, lawyer and community advocate
- Samina Yasmeen, academic
- Irfan Yusuf, author
- "Archived copy". Archived from the original on 10 July 2017. Retrieved 17 September 2017.CS1 maint: archived copy as title (link)
- "2071.0 - Reflecting a Nation: Stories from the 2011 Census, 2012–2013". Retrieved 15 December 2014.
- Baker, Jordan; Marcus, Caroline (23 September 2012). "Inside Sydney's City of Imams". Sunday Telegraph. Retrieved 7 April 2015.
- "Old trend no leap of faith". The Sydney Morning Herald.
- "Australians Lose Their Faith". The Wall Street Journal.
- Athyal, Jesudas M. (2015). Religion in Southeast Asia: An Encyclopedia of Faiths and Cultures: An Encyclopedia of Faiths and Cultures. Santa Barbara, California: ABC-CLIO. p. 42. ISBN 978-1610692502.
- J. Gordon Melton; Martin Baumann (21 September 2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices. p. 247. ISBN 9781598842043.
- Burke, Kelly (22 September 2012). "Disunity, not anger, is Muslim dilemma". Sydney Morning Herald. Retrieved 12 April 2015.
- "The Yolngu". National Museum of Australia. Retrieved 27 March 2015.
- Ganter, R.(2008) Journal of Australian Studies, Volume 32,4, 2008: "Muslim Australians: the deep histories of contact.""Archived copy" (PDF). Archived from the original (PDF) on 15 April 2012. Retrieved 14 January 2013.CS1 maint: archived copy as title (link) Retrieved on 6 April 2012
- Janak Rogers (24 June 2014). "When Islam came to Australia". BBC News Magazine. Retrieved 25 June 2014.
- "Dr Ian S McIntosh - Biography". National Museum of Australia. Retrieved 26 March 2015.
- McIntosh, Ian (June 1996). "Islam and Australia's Aborigines? A Perspective from North-East Arnhem Land". The Journal of Religious History, Vol. 20, No. 1. Archived from the original on 2 April 2015. Retrieved 26 March 2015.
- McIntosh, Ian (1996). "Allah and the Spirit of the Dead - The hidden legacy of pre-colonial Indonesian/Aboriginal contact in north-east Arnhem Land" (PDF). Australian National University. Archived from the original (PDF) on 11 June 2011. Retrieved 26 March 2015.
- Howie-Willis, Ian, ed. (1997). "Aboriginal History Volume 21" (PDF). History Department, Australian National University. Retrieved 26 March 2015.
- Kabir, Nahid (11 January 2013). Muslims In Australia - Nahid Kabir - Google Books. ISBN 9781136215063. Archived from the original on 4 December 2014. Retrieved 30 March 2015.
- "Norfolk Island Census of Population and Housing 2006" (PDF). Government of Norfolk Island. p. 25. Archived from the original (PDF) on 23 July 2011. Retrieved 30 June 2011.
- "Combating Racism and Prejudice in Schools" (PDF). Victorian Department of Education. p. 13. Archived from the original (PDF) on 11 April 2011. Retrieved 30 June 2011.
- Shahram Akbarzadeh; Abdullah Saeed (2001). Muslim communities in Australia. UNSW Press. pp. 13–15. ISBN 9780868405803.
- Jones, Philip G and Kenny, Anna (2007) Australia’s Muslim cameleers: pioneers of the inland, 1860s–1930s Kent Town, S. Aust. : Wakefield Press. ISBN 978-1-86254-778-0
- Arthur Clark (January–February 1988). "Camels Down Under". Saudi Aramco World. Archived from the original on 29 July 2011. Retrieved 19 November 2006.
- Nahid Kabir (7 September 2007). "A History of Muslims in Australia". The (Dhaka) Daily Star, Bangladesh. Retrieved 18 July 2009.
- “Mahomedan Festival in Melbourne”, Auckland Star, 16 August 1884, page 3.
- Murphy, Damien. "Broken Hill an act of war or terrorism won't be commemorated." Sydney Morning Herald. 31 October 2014.
- Stevens, Christine. Tin Mosques and Ghantowns; A History of Afghan Cameldrivers in Australia. Oxford University Press. Melbourne 1989, p. 163 African Australian Muslims are of an increasing number in Australia. The Somalian Muslim population live in Melborne, Brisbane, Sydney and Perth. ISBN 0-19-554976-7
- Moldovan, Alice (13 October 2019). "This extroverted German baron helped a 'pluralistic, sophisticated' Islam bloom in Australia". ABC News. The Religion and Ethics Report (for ABC Radio National). Australian Broadcasting Corporation. Retrieved 13 October 2019.
- "Cultural Diversity in Australia". Australian Bureau of Statistics. 21 June 2012. Retrieved 30 September 2014.
- "Govt Hopes No Islamic Protests In Melbourne."[permanent dead link] Nine MSN. Accessed 20 September 2014.
- Simmonds, Kylie (17 December 2014). "Sydney siege: Police respond to anti-Muslim sentiment in wake of Lindt cafe shootout". ABC News. Retrieved 17 December 2014.
- "#illridewithyou: support for Muslim Australians takes off following Sydney siege." ABC News. 15 December 2014.
- "Sydney cafe: Australians say to Muslims 'I'll ride with you.'" BBC. 16 December 2014.
- Kim, Sharnie (19 May 2015). "Muslim integration: Australian immigration policies need tightening, Islamic Council founding president says". ABC News. Retrieved 20 May 2015.
- "Reflections on a Muslim community under siege". The Australian. 23 May 2015. Retrieved 23 May 2015.
- "Islam in Australia - Demographic Profile of Muslim Youth" (PDF). Archived from the original (PDF) on 12 February 2014. Retrieved 31 March 2015.
- "World Almanac of Islamism - Australia" (PDF). American Foreign Policy Council. p. 9. Retrieved 6 April 2015.
- Rubvin, Barry (2010). "Guide to Islamist Movements, Volume 2". p. 119. Retrieved 6 April 2015.
- "Extremists lure young minds". Sydney Morning Herald. 31 July 2011. Retrieved 4 April 2015.
- Morton, Rick (30 May 2015). "In Muslim Australia, there's divide and no respected rule". The Australian. Retrieved 11 March 2017.
- Morton, Rick (25 May 2015). "Halal certification charter signed in secret in Mecca". The Australian. Retrieved 13 March 2017.
- Amin, Faroque (2016). "Social welfare program of Islamic political party: a case study of Bangladesh Jama'at-e-Islami". School of Social Science and Psychology, University of Western Sydney. p. 29. Retrieved 13 March 2017.
- "Bangladesh Islamic Centre of NSW". BIC NSW. 2013. Retrieved 27 April 2015.
- "Huntingdale Masjid". 2012. Retrieved 13 March 2016.
- "Dawat-e-Islami Australia". Retrieved 11 March 2017.
- "WikiLeaks 'Saudi Cables' reveal secret Saudi government influence in Australia". The Sydney Morning Herald. 15 June 2015. Retrieved 2 May 2017.
- "Muslim Journeys – Arrivals – Lebanese". National Archives of Australia. 2001. Archived from the original on 27 February 2011. Retrieved 16 February 2009.
- Kerbja, Richard (28 January 2008). "Call to probe mystery Shia cleric". The Australian. Retrieved 4 April 2015.
- "Imam Hasan Centre - About". Imam Hasan Centre. Retrieved 9 March 2017.
- "Shia Muslims stand against IS at annual Ashura march in Sydney". ABC News (Australia). 4 November 2014. Retrieved 15 February 2015.
- "Thousands take part in Ashura march through Sydney". Sydney Morning Herald. 4 November 2014. Retrieved 15 February 2015.
- Wehby, Fatima (24 October 2015). "Muslims attend Ashura procession in Sydney". PressTV. Retrieved 28 October 2015.
- Cook, Henrietta (27 October 2015). "Department backs school over national anthem furore". The Age. Retrieved 28 October 2015.
- Rintoul, Stuart (26 June 2012). "Bobb (sic) Carr condemns Alawite attacks in Australia". The Australian. Retrieved 15 October 2014.
- "About us". alsadiq.nsw.edu.au. Retrieved 15 October 2014.
- Cooper, Adam (19 March 2012). "Petrol-bomb attack on religious group". The Age. Retrieved 16 April 2015.
- R. S. McGregor (25 September 1992). McGregor, R. S. (ed.). Devotional Literature in South Asia: Current Research, 1985-1988 (illustrated ed.). Cambridge University Press. p. 103. ISBN 9780521413114.
- Pratap Kumar (30 January 2015). Indian Diaspora: Socio-Cultural and Religious Worlds. BRILL. p. 280. ISBN 9789004288065.
- Gardiner, Stephanie (12 November 2015). "Mother, midwife and sheikh guilty in Australia's first genital mutilation trial". Sydney Morning Herald. Retrieved 16 November 2015.
- "Dawoodi Bohra Jamaat". Sydney Business Directory. Retrieved 16 November 2015.
- "Cry, my father's country". Sydney Morning Herald. 1 March 2014. Retrieved 4 April 2015.
- Debien, Noel (22 July 2012). "The good life: Druze practical spirituality (Part 1)". ABC News. Retrieved 4 April 2015.
- Cook, Abu Bakr Sirajuddin (2018). "Tasawwuf 'Usturaliya". Australian Journal of Islamic Studies. 3 (3): 60–74. ISSN 2207-4414.
- Patrick Abboud (28 September 2012). "Sufism: The invisible branch of Islam". SBS. Retrieved 27 October 2014.
- "Australian Islamic organisations label al-Ahbash extremist". ABC Radio Australia. 25 November 2005. Retrieved 27 October 2014.
- Ian Munro (26 November 2005). "Community turns on fundamentalists". The Age. Retrieved 27 October 2014.
- O'Brien, Natalie (9 January 2011). "Muslims call for 'radical' radio station to be closed". Sydney Morning Herald. Retrieved 5 January 2015.
- O'Brien, Natalie; Wood, Alicia (27 February 2011). "The candidate, a 'radical cult' and $6m squandered on the college that never was". Sydney Morning Herald. Retrieved 5 January 2015.
- "Who are the Ahmadi?". BBC. 28 May 2010. Retrieved 14 January 2015.
- "Ahmadiyya Muslim Association Australia". Ahmadiyya.org.au. Retrieved 14 January 2015.
- "Religions and their followers find a safe haven". The Sydney Morning Herald.
- Thomas, Stacy (3 October 2013). "Marsden Park mosque hosts world Muslim leader". Daily Telegraph. Retrieved 16 April 2015.
- Platt, Keith (22 December 2014). "Mosque leaders condemn fatal siege". Bayside News. Retrieved 5 February 2016.
- van den Broeke, Leigh (5 February 2016). "Mosque imam Inamul Haq Kauser: Speak English, and be loyal to Australia". The Daily Telegraph. Retrieved 5 February 2016.
- Fahy, Patrick (18 January 2016). "Mosque opens its doors for Australia Day celebrations". Blacktown Sun. Archived from the original on 5 February 2016. Retrieved 21 January 2016.
- "'This is a warning': Members of Sydney's Shia community fear IS beheading". SBS. 3 November 2013. Retrieved 3 April 2015.
- Olding, Rachel (30 June 2013). "Home front opens in a foreign war". Sydney Morning Herald. Retrieved 3 April 2014.
- Meldrum-Hanna, Caro (4 June 2013). "Sectarian tensions underlying conflict in Syria erupt in Sydney and Melbourne". ABC News. Retrieved 19 November 2015.
- Jopson, Debra (30 October 2012). "Syria's Civil War Spills Over in Sydney". The Global Mail. Archived from the original on 31 October 2012. Retrieved 19 November 2015.
- Auerbach, Taylor (2 April 2015). "Islamic State grooming Aussie teens as young as 14 for terror army online". Daily Telegraph. Retrieved 2 April 2015.
- Zwartz, Barney (11 June 2007). "Hilali out as Mufti, moderate in". The Age. Retrieved 29 January 2015.
- Kilani, Ahmed (19 September 2011). "Australian Imams appoint a new Mufti". muslimvillage.com. MuslimVillage Incorporated. Retrieved 29 January 2015.
Imams and Sheikhs from around Australia held a meeting last night in which they appointed Dr Ibrahim Abu Muhammad as the new Grand Mufti of Australia.
- "Fiqh (Jurisprudence) | Table". Darulfatwa.org.au. Archived from the original on 30 March 2015. Retrieved 30 March 2015.
-  Archived 3 June 2014 at the Wayback Machine
- Benson, Simon (26 June 2014). "Government seeks advice over radical Islamic group Hizb ut-Tahrir: Can't act against them under current laws". Daily Telegraph. Retrieved 5 January 2015.
- Auerbach, Taylor (11 January 2015). "Charlie Hebdo terrorist attacks a 'cure', says leader of Hizb ut-Tahrir Australia Ismail Alwahwah". Daily Telegraph. Retrieved 11 January 2015.
- "About Hizb ut-Tahrir". 29 January 2009. Archived from the original on 18 July 2012. Retrieved 13 January 2015.
- Lillebuen, Steve (28 September 2014). "Sheikh defends radical preacher's attendance at conference". The Age. Retrieved 5 January 2015.
- Olding, Rachel, Olding (28 September 2014). "Members of Street Dawah preaching group feature heavily in Sydney's counter-terrorism raids". Sydney Morning Herald. Retrieved 5 January 2015.CS1 maint: multiple names: authors list (link)
- Henshaw, Carolyn (30 March 2013). "NAB set to join rush for Islamic cash". The Australian. Retrieved 17 February 2015.
- "Master of Islamic Banking and Finance". La Trobe University. Retrieved 17 February 2015.
- "Crescent Wealth". Retrieved 17 February 2015.
- "Wasiyyah". Wasiyyah.com.au. Retrieved 30 March 2015.
- "Zakat Al-Mal Project, Pay Zakat, What is Zakat in Islam? – Human Appeal International". Humanappeal.org.au. Retrieved 30 March 2015.
- "National Zakat Foundation". National Zakat Foundation. Retrieved 17 February 2015.
- Johnson, Chris (28 December 2014). "Why halal certification is in turmoil". Sydney Morning Herald. Retrieved 8 January 2015.
- Medhora, Shalailah (1 December 2015). "Overhaul 'lacklustre' halal certification to root out exploitation, report says". The Guardian. Retrieved 1 December 2015.
- Ockenden, Will (24 September 2015). "No direct link between halal certification and Islamic terrorism, Senate inquiry told". ABC. Retrieved 2 December 2015.
- "No Halal link to terror: Senate committee". Sky News. 1 December 2015. Archived from the original on 1 December 2015. Retrieved 2 December 2015.
- "Australian Senate Committee Inquiry Recommendations". APH. 1 December 2015. Retrieved 2 December 2015.
- Aston, Heath (2 December 2015). "'Nothing more than scammers': Senate committee calls for halal overhaul". Sydney Morning Herald. Retrieved 2 December 2015.
- "Australian Senate Committee Inquiry Recommendations". APH. 1 December 2015. Retrieved 2 December 2015.
- "HREOC Website: Isma - Listen: National consultations on eliminating prejudice against Arab and Muslim Australias". Retrieved 15 December 2014.
- "3416.0 – Perspectives on Migrants, 2007: Birthplace and Religion". Australian Bureau of Statistics. 25 February 2008. Archived from the original on 2 March 2008. Retrieved 15 July 2008.
- "Cultural diversity". 1301.0 – Year Book Australia, 2008. Australian Bureau of Statistics. 7 February 2008. Retrieved 15 July 2008.
- "Census TableBuilder - Dataset: 2016 Census - Cultural Diversity". Australian Bureau of Statistics – Census 2016. Retrieved 29 July 2017.
- "Social integration of Muslim Settlers in Cobram" (PDF). Centre for Muslim Minorities and Islam Policy Studies – Monash University. 2006. Archived from the original (PDF) on 2 September 2007. Retrieved 30 October 2007.
- Janak Rogers (24 June 2014). "When Islam came to Australia". BBC News Magazine. Retrieved 25 June 2014.
- Phil Mercer (31 March 2003). "Aborigines turn to Islam". BBC. Retrieved 19 November 2006.
- http://islamicsydney.com/story.php?id=826/[permanent dead link]
- Kathy Marks, The Independent Militant Aborigines embrace Islam to seek empowerment. 28 February 2003 Archived 12 January 2008 at the Wayback Machine. Retrieved 1 February 2007.
- Janak Rogers (24 June 2014). "When Islam came to Australia". BBC News Magazine. Retrieved 25 June 2014.
This sense of the compatibility of Aboriginal and Islamic beliefs is not uncommon, says Peta Stephenson, a sociologist at Victoria University. Shared practices include male circumcision, arranged or promised marriages and polygamy, and similar cultural attitudes like respect for land and resources, and respecting one's elders. "Many Aboriginal people I spoke with explained these cultural synergies often by quoting the well-known phrase from the Koran that 124,000 prophets had been sent to the Earth," says Stephenson. "They argued that some of these prophets must have visited Aboriginal communities and shared their knowledge."
- "Huntingdale Masjid". 2012. Retrieved 27 April 2015.
- O'Brien, Natelie; Trad, Sanna (7 January 2008). "Terror links in battle for mosque". The Australian. Retrieved 27 April 2015.
- McClellan, Ben; Chambers, Geoff (11 October 2014). "Radical Muslim cleric Ismail al-Wahwah tells supporters a new world order is coming". Daily Telegraph. Retrieved 27 April 2015.
- "Majlis ul Ulamaa of Australia" (PDF). 2012. Retrieved 27 April 2015.
- Irfan Yusuf (8 January 2014). "Another round of Ramadan lunar-cy". Eureka Street. Retrieved 27 April 2015.
- Haveric, David (February 2009). "History of the Bosnian Muslim Community in Australia: Settlement Experience in Victoria" (PDF). Institute for Community, Ethnicity and Policy Alternatives, Victoria University. Retrieved 12 May 2015.
- "The Islamic Egyptian Society". Retrieved 11 March 2017.
- "Arkana College". Retrieved 11 March 2017.
- Balogh, Stefanie (11 March 2017). "Islamic college embraces community values". The Australian. Retrieved 11 March 2017.
- "Kurdish Community". Immigration Museum. 11 July 2010. Archived from the original on 28 December 2016. Retrieved 28 December 2016.
- Davidson, Helen (18 November 2016). "Australia is paying for Malcolm Fraser's immigration mistakes, says Peter Dutton". The Guardian. Retrieved 24 November 2016.
- Peters, Daniel (23 November 2016). "'Spot on': Lebanese MP agrees with Peter Dutton that most terror suspects are Lebanese-Muslims - as it's revealed he 'smashed' colleagues who disagreed". Daily Mail. Retrieved 24 November 2016.
- "Julie Bishop defends Peter Dutton's comments on Lebanese immigration". Nine.com.au. 23 November 2016. Retrieved 24 November 2016.
- "Origins: History of immigration from Somalia - Immigration Museum, Melbourne Australia". Retrieved 15 December 2014.
-  Archived 25 April 2013 at the Wayback Machine
- Rane, Halim; Ewart, Jacqui; Abdalla, Mohamad (2010). Islam and the Australian news media. Volume 4 of the Islamic Studies Series. Carlton, Victoria: Academic Monographs. ISBN 9780522860047.
- Ho, Christina (July–August 2007). "Muslim women's new defenders: Women's rights, nationalism and Islamophobia in contemporary Australia". Women's Studies International Forum. 30 (4): 290–298. doi:10.1016/j.wsif.2007.05.002.
- Kabir, Nahid Afrose. Muslims in Australia: immigration, race relations and cultural history. Routledge, 2004.
- Shandon Harris-Hogan. "The Australian Neojihadist network: Origins, evolution and structure." Dynamics of Asymmetric Conflict, Volume 5, Issue 1. Global Terrorism Research Centre. Monash University. Victoria: Australia. (2012): pp. 18- 30.
- Koschade, Stuart Andrew. "The internal dynamics of terrorist cells: a social network analysis of terrorist cells in an Australian context." (2007).
- NATALIE O'BRIEN. "Mother of militant Islam's dark past." THE AUSTRALIAN. 21 July 2007.
- David Martin Jones, Sacred Violence: Political Religion in a Secular Age, Palgrave Macmillan, 2014.
- Zachary Abuza, Political Islam and Violence in Indonesia, Routledge, 2006.
- Andrew Zammit, "THE HOLSWORTHY BARRACKS PLOT: A CASE STUDY OF AN AL-SHABAB SUPPORT NETWORK IN AUSTRALIA." 21 June 2012.
- Ian Munro, “Terror on Tap,” Sydney Morning Herald, 24 December 2010.
- Raffaello Pantucci, “Operation Neath: Is Somalia’s al-Shabaab Movement Active in Australia?” Terrorism Monitor 9:3 (2011).
- Leah Farrall, “What the al Shabab-al Qaeda Merger Means for Australia,” The Conversation, 5 March 2012.
- Bendle, Mervyn F. "Secret Saudi funding of radical Islamic groups in Australia." National Observer 72 (2007): 7.
- "Australia's Howard Says Fanatical Islam Behind Terror". Bloomberg (2 ed.). 9 November 2005.
- RACHEL OLDING, "Terrifying Legacy Emerges From Success of Operation Pendennis." Sydney Morning Herald. 24 August 2014.
- "Australian National Security - Islamic State". Australian Government. Retrieved 26 July 2014.
- Lloyd, Peter (21 June 2014). "Australian militants Abu Yahya ash Shami and Abu Nour al-Iraqi identified in ISIS recruitment video". ABC News. Retrieved 26 July 2014.
- Crawford, Carly (10 May 2015). "Islamic State sets sights on exanding to Canberra". Herald Sun. Retrieved 11 May 2015.
- "The rapid evolution of the ISIS death cult". Heraldsun.com.au. Retrieved 30 March 2015.
- Bachelard, Michael; Wroe, David (9 May 2015). "Keyboard warrior: Anzac terror plot accused Sevdet Besim allegedly guided online". Sydney Morning Herald. Retrieved 13 May 2015.
- Maley, Paul (10 May 2015). "One missing piece in the Neil Prakash Islamic State puzzle". The Australian. Retrieved 13 May 2015.
- Dowling, James (11 May 2015). "Teenager accused of terrorist bomb plot spread radical views of British hate preacher". Herald Sun. Retrieved 12 May 2015.
- "Australia Warns of Islamic Militant Migration: Australia Increases Counterterrorism Strategies to Combat Threat." The Wall Street Journal. 24 June 2014.
- Bourke, Latika (19 June 2014). "Number of Australians fighting with militants in Iraq and Syria 'extraordinary', Julie Bishop says". ABC News. Archived from the original on 19 January 2016. Retrieved 26 July 2014.
- Chambers, Geoff (16 April 2015). "Revealed: Full list of Aussie jihadis fighting with ISIS in Syria and Iraq". Daily Telegraph. Retrieved 27 April 2015.
- Doorley, Neil; Snowdon, Tom (20 April 2015). "Queensland terror suspects removed from flights". Herald Sun. Retrieved 20 April 2015.
- "Australian counter-terror police 'stopping 400 per day' - BBC News". Bbc.com. Retrieved 30 March 2015.
- Dowling, James (20 May 2015). "Australian laws stopping Melbourne woman leaving IS, father says". Herald Sun. Retrieved 20 May 2015.
- Owens, Jarad (19 May 2015). "Returning Islamic State foreign fighters face jail, Abbott says". The Australian. Retrieved 20 May 2015.
- Maley, Paul (20 May 2015). "Cold comfort and jail for returning jihadists". The Australian. Retrieved 20 May 2015.
- Wroe, David (16 December 2015). "Flow of Australian Islamic State fighters has hit 'plateau', says ASIO boss". The Canberra Times. Retrieved 16 December 2015.
- Hudson Phillip (23 November 2015). "Australians fear terror will hit home: Newspoll". The Australian. Retrieved 2 December 2015.
- "NewsPoll" (PDF). The Australian. 23 November 2015. Retrieved 2 December 2015.
- Hunter, Fergus (30 May 2017). "ASIO chief Duncan Lewis: Radical Sunni Islam, not refugees, the source of terrorism". The Sydney Morning Herald. Retrieved 21 March 2018.
- Kerbaj, Richard (3 May 2008). "Saudis' secret agenda". The Australian. Retrieved 26 April 2017.
- "Mosques hooked on foreign cash lifelines". Smh.com.au. 25 November 2002. Retrieved 30 March 2015.
- "Revealed: the Saudis' paymaster in Australia". The Sydney Morning Herald. 10 September 2005. Retrieved 1 January 2015.
- Dorling, Philip (20 June 2015). "WikiLeaks 'Saudi Cables' reveal secret Saudi government influence in Australia". Sydney Morning Herald. Retrieved 24 April 2017.
- Ari Gross, Judith (13 March 2015). "Australian Muslim leader calls Jews 'evil creatures'". The Times of Israel. Retrieved 5 April 2015.
- "Islamic State is a plot by Western countries, Victoria's Al-Taqwa College principal tells students". The Age. Retrieved 5 April 2015.
- "Muddle headed Mufti". The Australian. 27 October 2006. Retrieved 17 October 2015.
- Jones, Jeremy. "Confronting Reality: Anti-Semitism in Australia Today". Jerusalem Center for Public Affairs. Retrieved 17 October 2015.
- "Excerpts of al-Hilali's speech". BBC News. Asia-Pacific: BBC. 27 October 2006. Retrieved 17 October 2015.
- Baxendale, Rachel (4 October 2015). "Extremist Muslim group to hold workshops at Deakin University". The Australian. Retrieved 17 October 2015.
- Baxendale, Rachel (7 November 2016). "Sydney sheik Youssef Hassan downplays Jewish hate claim". The Australian. Retrieved 9 November 2016.
- "Row over Melbourne 'holy war' book sales - War on Terror - Features - In Depth". Theage.com.au. Retrieved 30 March 2015.
- Maley, Paul (27 February 2015). "Meet the point man for radical Islam". The Australian. Retrieved 30 March 2015. (subscription required)
- "Sheikhs in Sydney's Al Risalah book store encouraging young Muslims to get involved in Syria's conflict - ABC News (Australian Broadcasting Corporation)". Abc.net.au. Retrieved 30 March 2015.
- Chambers, Geoff (15 October 2014). "Aussie sheik Abu Sulayman is hunted by both IS and US forces". Daily Telegraph. Retrieved 11 April 2015.
- Welch, Dylan; Chadwick, Vince (12 September 2012). "What is the Al-Furqan centre?". Sydney Morning Herald. Retrieved 18 April 2015.
- Dowling, James (16 May 2015). "Revealed: The split that created Al-Furqan". Herald Sun. Retrieved 21 May 2015.
- "Radical Islamic group : Inside the world of radical group Al-Furqan". Heraldsun.com.au. Retrieved 30 March 2015.
- "Extremists lure young minds". Sydney Morning Herald. 31 July 2011. Retrieved 16 October 2015.
- Olding, Rachel (26 September 2014). "Members of Street Dawah preaching group feature heavily in Sydney's counter-terrorism raids". Sydney Morning Herald. Retrieved 16 October 2015.
- Colvin, Mark (9 October 2015). "Bukhari House linked to Parramatta killer". ABC News. Retrieved 16 October 2015.
- Doorley, Neil (6 September 2012). "Islamic bookshop run by brother of suicide bomber 'promotes extremism'". Courier Mail. Retrieved 7 April 2015.
- "Islamic centre raided: Police search Logan centre linked to Syria conflict, two men arrested - ABC News (Australian Broadcasting Corporation)". Abc.net.au. 10 September 2014. Retrieved 30 March 2015.
- Bachelard, Michael; Bucci, Nino (26 April 2015). "How do you solve a problem like radical Islam?". Sydney Morning Herald. Retrieved 27 April 2015.
- "BBC NEWS - Asia-Pacific - Sydney's Muslims fear revenge attacks". Retrieved 15 December 2014.
- Benson, Simon; Mullany, Ashley (19 July 2014). "Sydney teen kills five in suicide bombing on crowded Iraqi market". Daily Telegraph. Retrieved 26 July 2014.
- Jordan, Bev (19 August 2014). "Young Muslims 'sick to the stomach' over homegrown jihadists". Hills Shire Times. Retrieved 16 April 2015.
- "Islamic State: Perth university student Muhammed Sheglabo joins fighters in Middle East". Au.news.yahoo.com. Archived from the original on 9 March 2015. Retrieved 30 March 2015.
- Mohammed, Glenn (29 August 2014). "My Muslim religion has problems that need fixing". The Age. Retrieved 4 January 2014.
- Ahmed, Tanveer (14 August 2014). "Muslim communities must face up to bad apples". The Australian. Retrieved 14 August 2014.
- Callick, Rowan (29 September 2014). "Ahmadiyya Muslims back Australian drive against jihadist radicalisation". The Australian. Retrieved 4 December 2015.
- Jennings, Peter (10 January 2015). "Islamist terrorists in the West betray a pattern of behaviour". The Australian. Retrieved 10 January 2015.
- Kenny, Mark; Wroe, David (12 May 2015). "Federal budget 2015: Abbott government commits $450m more to fight local jihadis". Sydney Morning Herald. Retrieved 12 May 2015.
- Virtue, Rob (17 November 2015). "Muslim cleric blasted for claiming racism from West could have prompted Paris attacks". Express. Retrieved 3 December 2015.
- Benns, Matthew (19 November 2015). "Muslim leaders question role of non-English speaking Grand Mufti's advisers and translators". Daily Telegraph. Retrieved 3 December 2015.
- Kenny, Mark (1 December 2015). "Grand Mufti controversy: The truth some say should not be spoken". Sydney Morning Herald. Retrieved 3 December 2015.
- Lewis, Rosie (30 November 2015). "Terror highlights 'problem in Islam', says Josh Frydenberg". The Australian. Retrieved 3 December 2015.
- Maley, Paul (3 December 2015). "Out with the old guard: call for 'revolution' in Muslim community". The Australian. Retrieved 3 December 2015.
- Chang, Charis (25 November 2015). "Is there a problem with Islam?". News Ltd. Retrieved 3 December 2015.
- Rao, Shoba (29 October 2015). "An atheist and Muslim call on all Muslims to help reform Islam so it is more modern, not used for evil". News Ltd. Retrieved 3 December 2015.
- Whinnett, Ellen (30 November 2015). "Islam must change: War hero MP Andrew Hastie leads radical push". Herald Sun. Retrieved 3 December 2015.
- Peter Costello (24 November 2015). "Extremism needs to be wiped out of Islam". Daily Telegraph. Retrieved 3 December 2015.
- Benson, Simon (9 December 2015). "Tony Abbott says Islam must change, and we shouldn't apologise for our Western values". Daily Telegraph. Retrieved 9 December 2015.
- Nicholas McCallum (9 December 2015). "Abbott calls for Islamic 'religious revolution', the destruction of ISIS". Seven News. Retrieved 9 December 2015.
- Howden, Saffron (2 November 2015). "Islam is not up for negotiation or reform. Islam is what it is". Sydney Morning Herald. Retrieved 3 December 2015.
- Seymour, Bryran (27 March 2017). "'We don't shy away from that': Islamic group in Australia calls for ex-Muslims to be executed". Yahoo News. Retrieved 29 March 2017.
- Johnson, Stephen (27 March 2017). "Islamist extremist group Hizb ut-Tahrir is being investigated by the Federal Police for calling on former Muslims to be killed". Daily Mail. Retrieved 29 March 2017.
- Howden, Saffron (3 November 2015). "Race Discrimination Commissioner Tim Soutphommasane labels Hizb ut-Tahrir views 'absurd'". Sydney Morning Herald. Retrieved 3 December 2015.
- O'Brien, Natalie (3 January 2015). "Muslim leaders including the Grand Mufti of Australia back fatwa against Islamic State". The Canberra Times. Retrieved 3 January 2016.
- Coorey, Phillip (23 March 2017). "London terror an attack on all democracies: Malcolm Turnbull". Australian Financial Review. Retrieved 23 March 2017.
- "Australian jihadist stripped of citizenship". BBC News. 29 December 2018. Retrieved 29 December 2018.
- Poynting, Scott, and Victoria Mason. "The resistible rise of Islamophobia Anti-Muslim racism in the UK and Australia before 11 September 2001." Journal of Sociology 43, no. 1 (2007): 61-86.
- "Muslim Australians – E-Brief". Australian Parliament Library. 6 March 2007. Archived from the original on 27 January 2012.
- "National consultations on eliminating prejudice against Arab and Muslim Australians". HREOC. 16 June 2004. Retrieved 9 July 2008.
- Underabi, Husnia. "Mosques of Sydney and New South Wales" (PDF). Charles Sturt University; ISRA Australia; University of Western Sydney. p. 46.
- Humphrey, Michael (2001). "An Australian Islam? Religion in the Multicultural City". In Akbarzadeh, Shahram; Saeed, Abdullah (eds.). Muslim Communities in Australia. UNSW Press. pp. 35, 40, 41, 42, 44, 48, 49. ISBN 978-0-86840-580-3.
- Safi, Michael (30 November 2015). "Sydney Muslims feel at home despite very high racism exposure, survey finds". The Guardian. Retrieved 30 November 2015.
- Brooth, Meredith (20 January 2016). "One in 10 Australians 'highly Islamophobic' and have a fear of Muslims". The Australian. Retrieved 24 January 2016.
- Hassan, Riaz; Martin, Bill (2015). Islamophobia, social distance and fear of terrorism in Australia : A Preliminary Report (PDF). International Centre for Muslim and non-Muslim Understanding. p. 6. ISBN 978-0-9874076-2-7. Retrieved 24 January 2016.
- Maly, Paul (4 April 2017). "Islam critic Ayaan Hirsi Ali cancels tour". The Australian. Retrieved 4 April 2017.
- Tasker, Belinda (3 April 2017). "Islam critic Hirsi Ali cancels Aust tour". Yahoo News. Retrieved 4 April 2017.
- BIN AMIN, Umar. Muslim Employment in Commonwealth Government Departments and Agencies in the Context of Access and Equity. TARBIYA: Journal of Education in Muslim Society, [S.l.], p. 1-19, june 2016. ISSN 2442-9848
- "Heed the PM's call for women's rights - Janet Albrechtsen - The Australian". 12 September 2006. Archived from the original on 12 September 2006. Retrieved 21 March 2018.
- "Melbourne hospital agrees to female-only doctor requests after Muslim patient complains". Nine News. 6 May 2015. Retrieved 13 May 2015.
- Masanauskas, John (11 February 2011). "Hefty bill for Muslim women's privacy at public swimming pool". Herald Sun. Retrieved 23 May 2015.
- Masanauskas, John (20 March 2013). "Backlash against Muslim enclaves". Herald Sun. Retrieved 23 May 2015.
- "Growing number of Muslim men and multiple wives exploiting loophoole for taxpayer handouts". heraldsun.com.au. Retrieved 21 March 2018.
- "Anger over Centrelink benefits for multiple Muslim wives". The Australian. 11 December 2016. Retrieved 11 December 2016.
- Jacquelyn Hole (17 May 2011). "Muslim group wants sharia law in Australia". ABC. Retrieved 25 February 2015.
- Patricia Karvelas (17 May 2011). "Muslims to push for sharia". The Australian. Retrieved 25 February 2015.
- Seymour, Brian (26 April 2016). "Law of the Land? Is Sharia Law operating in our suburbs?". Yahoo7 News. Retrieved 4 May 2016.
- Magnay, Jacquelin (23 December 2015). "Women living in the shadow of Sharia law". The Australian. Retrieved 24 December 2015.
- Howden, Saffron (25 October 2015). "Muslims really aren't this 'other', nefarious group". Sydney Morning Herald. Retrieved 4 May 2016.
- Devine, Miranda (31 May 2013). "Miranda Devine spends a day at Lakemba Mosque". The Daily Telegraph. Retrieved 4 May 2016.
- "It's OK to hit your wife, says Melbourne Islamic cleric Samir Abu Hamza". News Ltd. 22 January 2009. Archived from the original on 11 May 2010. Retrieved 10 March 2017.
- Malkin, Bonnie (22 January 2009). "Islamic cleric advises worshippers to rape and beat wives". The Daily Telegraph. Retrieved 10 March 2017.
- Visentin, Lisa (5 March 2016). "Islamic group ordered to stop segregating men and women". Sydney Morning Herald. Retrieved 4 May 2016.
- Seymour, Brian (4 March 2016). "Islamist fundamentalist group Hizb ut-Tahrir found guilty of gender discrimination". Yahoo 7 News. Retrieved 4 May 2016.
- Crawford, Sarah (2 May 2016). "United Muslims of Australia: Great gender divide splits Islamic event". Daily Telegraph. Retrieved 9 November 2016.
- Campbell, James (16 June 2016). "Prime Minister Malcolm Turnbull dines with hate preacher". The Advertiser. Retrieved 27 June 2016.
- Campbell, James (16 June 2016). "Prime Minister Malcolm Turnbull dines with hate preacher". Adelaide Now. Retrieved 24 June 2016.
- "Women's faces hidden on Australian Islamic Peace Conference flyer, sparking outrage". Herald Sun. 8 February 2017. Retrieved 10 February 2017.
- "Wife beating okay says senior Islamic leader". TenPlay. 23 February 2017. Retrieved 24 February 2017.
- Balogh, Stefanie (23 February 2017). "Keysar Trad: 'violence is a last resort'". The Australian. Retrieved 24 February 2017.
- Overington, Caroline (13 April 2017). "'It's OK for Muslim men to hit their wives'". The Australian. Retrieved 13 April 2017.
- Burke, Liz (13 April 2017). "'He's permitted to hit her': Alarming video appears to condone domestic violence". News Ltd. Retrieved 13 April 2017.
- Lewis, Rosie (14 April 2017). "Hizb ut-Tahrir domestic violence video denounced by Muslim leaders". The Australian. Retrieved 14 April 2017.
- "Hizb ut-Tahrir video condoning family violence under fire". SBS. 13 April 2017. Retrieved 13 April 2017.
- Borys, Stephanie (13 April 2017). "Women of Hizb ut-Tahrir Australia cause outrage among Federal politicians". PM. Australian Broadcasting Corporation. Retrieved 15 April 2017.
- "7.30". ABC.net.au. 29 October 2012. Retrieved 30 March 2015.
- Paul Bibby (13 September 2012). "Sydney sheikh in court over 'female genital mutilation'". Smh.com.au. Retrieved 30 March 2015.
- "First person to be imprisoned over female genital mutilation in Australia". Retrieved 3 November 2016.
- Gardiner, Stephanie (12 November 2015). "Mother, midwife and sheikh guilty in Australia's first genital mutilation trial". The Sydney Morning Herald. Retrieved 3 December 2015.
- "Australia convicts two over female genital mutilation". BBC News. 12 November 2015. Retrieved 3 December 2015.
- "7.30". ABC. Retrieved 30 March 2015.
- Laurence, Emily (13 January 2017). "Female genital mutilation report reveals prevalence of procedure in Australia". ABC News. Retrieved 17 January 2017.
- "Teacher complains about extreme dress code for girls at Islamic school". Nine News. 17 January 2016. Retrieved 18 January 2016.
- Overington, Carolyn (17 January 2017). "Call to ban 'extreme' dress rules at Islamic school". The Australian. Retrieved 30 January 2017.
- "Shame of our child brides : Court hears how woman was raped and beaten as its revealed hundreds are forced into arranged and unregistered marriages across NSW". Dailytelegraph.com.au. Retrieved 30 March 2015.
- Rachel Olding (25 February 2015). "Child bride: 19-year-old man charged over 'wedding' to 15-year-old". Smh.com.au. Retrieved 30 March 2015.
- "A 12-year-old bride was found to be pregnant after the man she married was charged with multiple sex offences". Dailytelegraph.com.au. Retrieved 30 March 2015.
- "Sydney woman ignored over child bride reports". Retrieved 3 November 2016.
- "'My friend was wed at 13, a mum at 14': how authorities failed child brides". Retrieved 3 November 2016.
- "Public school criticised for allowing male students to avoid shaking hands with women". Honey.Nine. 20 February 2017. Retrieved 24 February 2017.
- Urban, Rebecca (20 February 2017). "Muslim public schoolboys 'excused' from shaking hands with women". The Australian. Retrieved 11 March 2017.
- "'Come and pray': Parents claim Sydney public school is 'run like a mosque'". Yahoo News. 10 March 2017. Retrieved 11 March 2017.
- Lyons, John (11 March 2017). "Inside Punchbowl Boys High School: a battle for hearts and minds". The Australian. Retrieved 11 March 2017.
- Baird, Julia (31 August 2017). "Same-sex marriage: Why have Muslims been so quiet in the debate?". ABC News. Retrieved 30 September 2017.
- Keany, Francis (17 June 2016). "Malcolm Turnbull regrets hosting homophobic Islamic cleric Sheikh Shady Alsuleiman at Kirribilli". ABC News. Retrieved 23 June 2016.
- MacNiven, Andrew (20 November 2014). "Controversial speakers at Perth Islamic convention". WAtoday.
- Morton, Rick (1 July 2016). "Mufti defies Malcolm Turnbull on anti-gay speech". The Australian. Retrieved 1 July 2016.
- Morton, Rick (8 June 2016). "Imams line up to condemn homosexuality". The Australian. Retrieved 10 February 2017.
- "Face the truth on radical Islam". The Australian. 18 June 2016. Retrieved 23 June 2016.
- "Sheik Yahya Safi, head imam at Lakemba mosque, said same-sex marriage wasn't an issue in the Islamic community". The Daily Telegraph. 26 June 2012. Retrieved 23 June 2016.
- Kozioil, Michael (18 September 2017). "Postal survey: gay Muslims shake off conservative image to back same-sex marriage". The Sydney Morning Herald. Retrieved 30 September 2017.
- "Inmates banned from speaking Arabic at SuperMax jail in Goulburn". 7 March 2015.
- "Ethnic minorities and crime in Australia" (PDF). 8 November 2005. Archived from the original (PDF) on 29 October 2013.
- "Veiled Ambition". Ronin Films. Archived from the original on 31 August 2007. Retrieved 28 August 2007.
- Wilson, Jake (14 August 2006). "Bridging the personal-political gap". The Age. Melbourne. Retrieved 23 May 2010.
- "The World Factbook". Cia.gov. Retrieved 30 March 2015.
- "Australia". State.gov. Retrieved 30 March 2015.
- Aslan, Alice. "Islamophobia In Australia"
- Al‐Momani, Kais; Dados, Nour; Maddox, Marion; Wise, Amanda (2010). "Political Participation of Muslims in Australia" (PDF). Department of Social Security.
- Boundless Plains: The Australian Muslim Connection, By Islamic Museum of Australia. Author: Moustafa Fahour
- Cleland, Bilal. The Muslims in Australia: A Brief History. Melbourne: Islamic Council of Victoria, 2002.
- Deen, Hanifa. Muslim Journeys. Online: National Archives of Australia, 2007.
- Drew, Abdul Shaheed. Muslims in Australia since the 1600s
- Kabir, Nahid. Muslims in Australia: Immigration, Race Relations and Cultural History. London: Kegan Paul, 2004.
- Kabir, Nahid (July 2006). "Muslims in a 'White Australia': Colour or Religion?". Immigrants and Minorities. 24 (2): 193–223. doi:10.1080/02619280600863671.
- Saeed, Abdullah. Islam in Australia. Crows Nest, NSW: Allen & Unwin, 2003.
- Saeed, Abdullah and Shahram Akbarzadeh, eds. Muslim Communities in Australia. Sydney: UNSW Press, 2001.
- Stephenson, Peta. Islam Dreaming: Indigenous Muslims in Australia. Sydney: UNSW Press, 2010.
- Stevens, Christine. Tin Mosques and Ghantowns.
- Woodlock, Rachel and John Arnold (eds). Isolation, Integration and Identity: The Muslim Experience in Australia. Special Issue of The La Trobe Journal. Melbourne, Victoria: State Library of Victoria Foundation, 2012.
- B Amin, Umar. Muslim Employemnet in Commonwealth Department and Agencies in context of Access and Equity. Tarbiya; Journal of Education in Muslim Society, Jun 2016.
- Islam in Australia - at Oxford Bibliographies Online (2013; subscription only for full content)
- Islamic Museum of Australia
- Muslim Journeys – historical community biography produced by the National Archives of Australia
- Wotherspoon, Garry (2015). "Muslims in Sydney". Dictionary of Sydney. [CC-By-SA]