Kushano-Sasanian Kingdom (also called Kushanshas KΟÞANΟ ÞAΟ Koshano Shao in Bactrian, or Indo-Sassanians) is a historiographic term used by modern scholars to refer to a branch of the Sassanid Persians who established their rule in Bactria and in northwestern Indian subcontinent (present day Pakistan) during the 3rd and 4th centuries at the expense of the declining Kushans. They captured the provinces of Sogdiana, Bactria and Gandhara from the Kushans in 225 AD. The Sasanians established governors for the Sasanian Empire, who minted their own coinage and took the title of Kushanshas, i.e. "Kings of the Kushans". They are sometimes considered as forming a "sub-kingdom" inside the Sasanian Empire. This administration continued until 360-370 AD, when the Kushano-Sasanians lost much of its domains to the invading Kidarite Huns, whilst the rest was incorporated into the imperial Sasanian Empire. Later, the Kidarites were in turn displaced by the Hephthalites. The Sasanians were able to re-establish some authority after they destroyed the Hephthalites with the help of the Turks in 565, but their rule collapsed under Arab attacks in the mid 7th century.
A rebellion of Hormizd I Kushanshah (277-286 AD), who issued coins with the title Kushanshahanshah ("King of kings of the Kushans"), seems to have occurred against contemporary emperor Bahram II (276-293 AD) of the Sasanian Empire, but failed.
First Kushano-Sassanid periodEdit
The Sassanids, shortly after victory over the Parthians, extended their dominion into Bactria during the reign of Ardashir I around 230 AD, then further to the eastern parts of their empire in western Pakistan during the reign of his son Shapur I (240–270). Thus the Kushans lost their western territory (including Bactria and Gandhara) to the rule of Sassanid nobles named Kushanshahs or "Kings of the Kushans".
The Kushano-Sasanians under Hormizd I Kushanshah seem to have led a rebellion against contemporary emperor Bahram II (276-293 AD) of the Sasanian Empire, but failed. According to the Panegyrici Latini (3rd-4th century AD), there was a rebellion of a certain Ormis (Ormisdas) against his brother Bahram II, and Ormis was supported the people of Saccis (Sakastan). Hormizd I Kushanshah issued coins with the title Kushanshahanshah ("King of kings of the Kushans"), probably in defiance of imperial Sasanian rule.
The decline of the Kushans and their defeat by the Kushano-Sassanids led to the rise of the Kidarites and then the Hephthalites who conquered Bactria and Gandhara, thus replacing the Kushano-Sassanids, followed by Turk Shahi and then the Hindu Shahi, until the arrival of Muslims to north-western parts of India.
Second Kushano-Sassanid periodEdit
The Hephthalites dominated the area until they were defeated in 565 AD by an alliance between the Gokturks and Sassanids, and some Indo-Sassanid authority was re-established. The Kushano-Hephthalites were able to set up rival states in Kapisa, Bamiyan, and Kabul. The 2nd Indo-Sassanid period ended with the collapse of Sassanids to the Rashidun Caliphate in the mid 7th century. Sind remained independent until the Arab invasions of India in the early 8th century. The Kushano-Hephthalites or Turkshahis were replaced by the Shahi in the mid 8th century.
The prophet Mani (210–276 AD), founder of Manichaeism, followed the Sassanids' expansion to the east, which exposed him to the thriving Buddhist culture of Gandhara. He is said to have visited Bamiyan, where several religious paintings are attributed to him, and is believed to have lived and taught for some time. He is also related to have sailed to the Indus valley area now in modern-day Pakistan in 240 or 241 AD, and to have converted a Buddhist King, the Turan Shah of India.
On that occasion, various Buddhist influences seem to have permeated Manichaeism: "Buddhist influences were significant in the formation of Mani's religious thought. The transmigration of souls became a Manichaean belief, and the quadripartite structure of the Manichaean community, divided between male and female monks (the 'elect') and lay follower (the 'hearers') who supported them, appears to be based on that of the Buddhist sangha"
The Indo-Sassanids traded goods such as silverware and textiles depicting the Sassanid emperors engaged in hunting or administering justice. The example of Sassanid art was influential on Kushan art, and this influence remained active for several centuries in the northwest South Asia.
Main Kushano-Sassanid rulersEdit
The following Kushanshahs were:
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