Hizb ut-Tahrir (Arabic: حزب التحرير, lit. 'Party of Liberation') is an international, pan-Islamist and fundamentalist political organization whose stated aim is the re-establishment of the Islamic Caliphate to unite the Muslim community (called ummah) implement the Shariah, so as to then carry the proselytizing of Islam to the rest of the world.‹See TfM›[failed verification]
|Leader||Ata Abu Rashta|
East Jerusalem, Jordan
"Hizb ut-Tahrir Constitution"[third-party source needed] (self-declared)
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The party was founded in 1953 as a political organization in then Jordanian-controlled Jerusalem by Taqiuddin al-Nabhani, an Islamic scholar from Haifa who was educated in Egypt and served as a religious court judge (Qadi) in Mandatory Palestine. Al-Nabhani developed a program and "draft constitution" for the caliphate, Since 1953, Hizb ut-Tahrir has spread to more than 50 countries, and has a membership estimated to be between "tens of thousands" to "about one million". Hizb ut-Tahrir is active in Western countries, including England, and also in several Arab and Central Asian countries despite being banned by some governments. Members typically meet in small private study circles, but in countries where the group is not illegal, it also engages with the media and organizes rallies and conferences.
Hizb ut-Tahrir has been banned in Germany, Russia, China, Egypt, Turkey, Pakistan and all Arab countries except Lebanon, Yemen and the UAE. In July 2017, the Indonesian government revoked Hizbut ut-Tahrir's charter, citing incompatibility with government regulations on extremism and national ideology.
Hizb ut-Tahrir is a difficult issue for Western and Muslim governments because it aims to restore the Caliphate but rejects the use of violence to bring about political change. Despite the rejection of violence it is illegal in almost every Muslim country with the following exceptions: Indonesia, Malaysia, Lebanon, Bangladesh, Pakistan and Yemen. It has also been banned in Germany and Russia.
Goals, methods, and organizationEdit
|Time||Timeline of significant events|
|1953||Founding by Taqiuddin al-Nabhani in Jerusalem.|
|1960||HT begins "Interaction Stage" in Jordan. Society is unresponsive.|
Party revises its method.
|1961||HT adopts the method of seeking support from the influential faction(s)|
to assume power, specifically by gaining sympathy and protection
from within the army to conduct a coup or nussrah.
The party also sent experienced members to seek support in Syria and Iraq.
|1964||Announcement that society in Jordan has responded positively to its call, |
forcing it to attempt to take power in that country.
|1968/69||HT allegedly involved in two failed coup attempts in Jordan and Syria.|
|1970||Several coup attempts having failed, HT Party efforts "come to a standstill" until 1980.|
|1974||HT allegedly involved in failed coup attempt in Egypt.|
|1977||Founder and leader Taqiuddin al-Nabhani dies in Lebanon. |
Succeeded by Abdul Qadeem Zallum, also a Palestinian cleric.
|1978||HT declares that the Muslims had reached a state of total surrender and despair|
and are not responding to its call. Party acknowledges that this had caused
the level of activity to decline almost to a standstill, mainly due to misconceptions.
|1979||HT twice accounted[clarification needed] Ayatollah Khomeini, leader of the Iranian Islamic|
Revolution, and asked him to reestablish the caliphate, but Khomeini ignored HT's
request. (The party later denounced him as an American agent.)
|1980||Party leadership states that although seeking nussrah is vital,|
members should remember that the attainment of power also
depends upon gaining popular support.
|Start of party moving away from a strict non-violence stance,|
22 December 1989 conference report discusses the theological foundations
of "armed insurrection against any 'unfaithful' government".
|1996-7||Internal dispute known as "the Redress". Dissident members accuse the leadership of |
Abdul Qadeem Zallum of deviating from party principles.
Dissenters are led by Abu Rami, a veteran member from the party inner circle.
Four different "camps" develop.
|1998||HT declares that the Caliphate is now the wish of all the Muslims.|
|Moving in a more confident and radical direction (according to Zeyno Baran),|
HT states in its Al-Waie journal that it is
"permissible" to carry out suicide attacks with explosive belts.
|79-year-old leader Abdul Qadeem Zallum retires as leader, succeeded by |
Ata Khalil Abu-Rashta, a Palestinian civil engineer, who leads HT on a more
aggressive course. US-led invasion of Iraq begins. The invasion and subsequent
occupation helps HT by raising consciousness among Muslims of a "global umma"
and by lowering Muslims' opinion of the United States – the leader of
the invasion and (according to HT) the "head of Kufr".
|Party works to ignite the Syrian Revolution and heavily invests in it,|
hoping that the revolutionary fighters would unite under
HT's Islamic umbrella and agree upon an Islamic Caliphate.
Hizb ut-Tahrir states its aim as unification of all Muslim countries (or as it calls them "Islamic lands"[a] over time in a unitary Islamic state or caliphate, headed by a caliph elected by Muslims. This, it holds, is an obligation decreed by God, warning that Allah will punish those Muslims "who neglect this duty." Once established, the caliphate will expand into non-Muslim areas, through "invitation" and through military jihad, so as to expand the land of Islam and diminish the land of unbelief. To "achieve its objective" HT seeks "to gain the leadership of the Islamic community" so that the community will "accept it as her [the community's] leader, to implement Islam upon her and proceed with it in her struggle against the Kuffar (unbelievers) and in the work towards the return of the Islamic State ..."
The nature of the "Islamic state"/caliphate/khilafah is spelled out in a detailed program and "draft constitution" which notes the caliphate being a unitary (not federal) state, run by a caliph head of state elected by Muslims. Other specified features include: "The currency of the State is to be restricted to gold and silver"—article 163; "every male Muslim, fifteen years and over, is obliged to undergo military training"—article 56; "Arabic is the language of Islam and the sole language of the State"—article 8; in marriage the wife is "obliged to obey her husband" and the husband "to provide"—article 116, in schools "the weekly lessons of Islamic disciplines and Arabic language must be equal to the lessons of all other sciences in terms of number and time"—article 173. Such things as copyrights on educational materials (article 175), military treaties (article 185), and memberships by the state in secular international organizations (article 186) are forbidden by the constitution.[b] In addition to the constitution, "many detailed books" expand on the HT ideology and "method of work", according to its 2010 Information pack.
Although hizb means party in Arabic, in the countries where Hizb ut-Tahrir is active it has usually not registered as a political party or attempted to elect candidates to political office, although it did early in its history.[c] Hizb ut-Tahrir put forward candidates for office in Jordan in the 1950s when it was first formed and before it was banned, according to Suha Taji-Farouki. Kyrgyz Hizb ut-Tahrir members campaigned unsuccessfully for an affiliated candidate in Kyrgyzstan's national presidential election in July 2005, and have participated in municipal elections where their followers have won in a number of regions.
Olivier Roy describes the strategy as a "global, grassroots revolution, culminating in a sudden, millenarian victory", as opposed to a slog through a political process "that risks debasing the Koran and perpetuating the ummah's subjugation to the West".
The party plans its political progress in three stages, taking after the process "by which the Prophet Muhammad established the Caliphate in thirteen years." According to an analyst of Hizb ut-Tahrir in Kazakhstan, where the group is outlawed: "First they convert new members. Secondly, they establish a network of secret cells, and finally, they try to infiltrate the government to work to legalize their party and its aims." A more sympathetic description of this strategy is that Hizb ut-Tahrir works to:
- Establish groups of elites as a community of Hizb ut-Tahrir members who carry the invitation to Muslim societies to support an Islamic state. Members should accept the goals and methods of the organization as their own and be ready to work to fulfill these goals. (This process of building a party attempts to copy Muhammad's work in Mecca where he built a core of supporters.)
- Build public opinion among the Muslim masses for the caliphate and the other Islamic concepts that will lead to a revival of Islamic thought. (This process of what the party calls "intellectual transformation through political and cultural interaction", attempts to imitate Muhmmad's using his core of supporters to win over the population of Mecca and later Medina.) "Stage two involves penetration into government positions and military special forces," according to HT critic Zeyno Baran. For some members this will involve "drink[ing] alcohol and chang[ing] their behavior in other ways to blend in with secular elites.[d]
- The government would be replaced by one that implements Islam "generally and comprehensively", carrying Islamic thought to people throughout the world.
HT has for many years made use of the Internet to propagate its message. It changes messages frequently, and uses a number of languages. As of 2004, there were at least seven websites "related directly" to HT.
HT talks about a "bloodless" coup, a.k.a. nussrah, for the facilitation of "a change of the government". In one document ('Our Method'), it states, "we consider that Islamic law forbids violence or armed struggle against the regime as a method to reestablish the Islamic State." A 2004 report by the Nixon Center states that "credible reports" indicate that HT members have been "involved in coup attempts in Jordan, Syria, Egypt, Tunisia and Iraq." According to HT, once one or more Muslim countries come under the organization's control (such as Pakistan, Indonesia or a country in Central Asia) this will create a base; subsequently, other Muslim countries will be convinced to join and a "domino effect" will be created to establish a new caliphate.
Researchers and scholars have often described HT as a vanguard party (David Commins[e] and Zeyno Baran[f]) or as seeming to be "less interested in a broad mass following than a smaller more committed core of members" (BBC[g]). The "About Us" section of the Hizb ut-Tahrir "Official Website" states "Hizb ut-Tahrir is determined to work within the Ummah in order to implement Islam and achieve its objective by endeavouring to gain the leadership of the Islamic Ummah so that she could accept it as her leader, to implement Islam upon her and proceed with it in her struggle against the Kuffar ..."[h] But according to a former leader in the UK, Jalaluddin Patel, once the caliphate has been established, HT "will never assume the role of a vanguard party".[i]
In countries where the party is outlawed, Hizb ut-Tahrir's organization is said to be strongly centralized, with its central leadership based in the Palestinian Territories. To avoid infiltration by security agents and maintain ideological coherence in a pyramid-like group, the party enforces internal discipline and obedience to the central leadership. The party "tolerates no internal dissent". A range of disciplinary measures are applied to members who break the rules, with expulsion being the most severe. The network of underground cells resembles that of the successful Bolshevik revolutionaries in Russia. At the top is the central committee (lajnat al-qiyada) of the international party, and the supreme leader (Amir). The main committee or agency is tasked with taking power to re-establish the caliphate by establishing contacts with "the centers of power such as the army and the political leaders". This agency is "the most secretive", and "reports directly" to the "Amir".[j]
Organizationally below its center are national organizations or wilayas (which actually means "province" since HT believes that nation states are un-Islamic; the only "nation" is the Islamic community), "usually headed by a group of 12, control networks of local committees and cells." Wilayas have an executive committee charged with managing administrative affairs which is elected every two years by the membership of the party in the wilaya. At the provincial level, there is a committee headed by a provincial representative (Mu’tamad) who oversees group activities. The Mu’tamad is appointed by the central committee.
The basic unit of the party is a cell of five members, the leader of which is called a mushrif. The mushrif leads a study-circle and supervises its members' study of the HT ideology, listening to readings from books by the party's founder, Nabhani, particularly Nidham al-Islam, or the System of Islam, which "lays out Nabhani's vision of an 'Islamic' state" and "refutes" other Arab political ideologies. Where the party is not legal, only the mushrif knows the names of members of other cells. A candidate for membership swears an oath of loyalty (qasam)
"In the name of Allah, I swear to protect Islam and to maintain fidelity to it; I swear to accept and follow goals, ideas and principles of HT in words and deeds; I swear to recognize the rightness of the party leadership's actions; I swear to carry out even those decisions of the party leaders that I find objectionable; I swear to direct all my energies for the realization of the party program. Allah is the Witness of my words".
According to one study, "little is known" of how HT "funds its activities", thanks to the party's "clandestine modus operandi". In Western countries, members who have jobs contribute part of their income, "possibly as much as 10 percent". In Muslim countries funding may or may not come "from Iran, the Gulf States and Saudi Arabia".
Because of its status of being banned in most Muslim-majority countries but legal throughout Western countries, the group differs from most Salafi organizations in being "more self-conscious, adaptive and sensitive to Western culture" despite its resolute opposition to that culture.
HT has been called "secretive and hierarchical" by a former member. It uses "cover names for reserving venues, publishing propaganda and even carrying out political activity" even where it is legal. At least one former member has complained that the HT "party philosophy" and practice of referring to its study groups as halaqa—despite the fact they are studying leader Nabhani's writings and not the Quran—makes Nabhani's work "synonymous with the Quran," and that "the cult-like structure of the organisation [makes] this difficult" for young recruits to see. While one media pack published by HT emphasizes that membership "is open to all Muslim men and women regardless of their nationality, race or school of thought", critics complain of the party's need for "absolute, unequivocal acceptance of the Movement's dogma", its ignoring of spiritual aspects of Islam, and discouraging of free airing of views or "challenging statements".
The party principle of overthrowing existing Muslim governments has been questioned as a violation of the ayah:
This is supported by "several notable scholars"—according to Mateen Siddiqui—such as Ibn Nujaym, Al-Bahjouri, and Abu Hanifa.[k] Critics also note a pattern of "a brief spell of support" followed by "failure to take power" in HT's more than 50 years of agitation.[l]
Positions and policiesEdit
The party has been described as being "centralised"[m] in leadership and strategy,[n] with its ideology based on the writings of its deceased founder al-Nabhani. Because these principles have been in place since the party's founding, they are therefore considered unlikely to change.[o] The party itself claims its "ideology and its method of work" has been "meticulously thought out and published in many detailed books."[p] Prospective HT members study the "core books" of HT in preparation for being accepted as members. Hizb ut-Tahrir websites, speeches, etc. also detail party positions.
Critics have pointed out differences between party texts and public statements and accused HT of varying its "message to suit different audiences", or of attempting to "soften" its public image (by deleting pamphlets from its website and other means), "as a defensive reaction to increased scrutiny," while leaving its original strategy and ideology untouched. HT itself claims there is "a lot of ... propaganda and disinformation" about the party and the caliphate being spread by enemies to "demonise" HT.
- Draft Constitution
The HT Draft Constitution or "proposed constitution," which contains many party positions, has been described by one party leader, Jalaluddin Patel,[q] as "the sum of all the work and research" the party has "done in this field", "based on Ijtihad", interpretations of Islamic texts and traditions, schools of fiqh and individual scholars, (including Shi'a) and consultation with "various Islamic groups around the world". Patel also told Jamestown that if "the future Caliph" is not a member of HT, the party will offer the constitution to him as a "working document" which he can "accept, amend or indeed reject in favor of his own opinion and Ijtihad (interpretation)".
Khilafah/Caliphate and IslamEdit
Hizb ut-Tahrir texts and websites hold that re-establishing the Khilafah state or Caliphate based on sharia law has been decreed by God as the "most important" obligation of Muslims, who will be punished if they neglect it. Without the caliphate and true sharia law, Muslims have been living in a state of jahiliyya (pre-Islamic ignorance). "Not a single country or state" has escaped jahilayya and unbelief, including ones that consider themselves to be Islamic states, such as the Kingdom of Saudi Arabia and the Islamic Republic of Iran. These and all other Muslim-majority states and polities—Kurds, Turks, Iran, Saudi Arabia, etc. – serve as "agents" of a non-Muslim power- usually of the United States- and, their anti-American rhetoric and policies and their fighting amongst each other notwithstanding, they are actually "working harmoniously within US policy".
One HT website (HT Britain) states that the Caliphate "dominated 95% of Islamic history" as a "stable, independent, accountable and representative state", and that the party goals of unifying all Islamic countries into a single Islamic state where sharia law is strictly applied have strong support in the Muslim world. The caliphate will bring stability, the party argues: by providing a political system that is "accountable" and a ruler who is legitimized by virtue of elected representation; by returning the Muslim world to Islamic practice and traditional readings of Islamic values and history; and by virtue of it being "the only institution able to provide credible leadership on Islamic issues and for Muslims".
The ruler of the caliphate, the Caliph (or Khaleefah), should be elected, not chosen through blood lines or imposed on Muslims, according to the Hizb ut-Tahrir Draft Constitution, and should take a pledge of loyalty (ba’iah) to the Muslim community following his election. The Muslim community would have "no right to dismiss him after he has legitimately attained the ba’iah of contracting."
HT sources (an HT "Information Pack" issued to British media by HT Britain circa 2010 [no longer available on the HT website but copied to another site], and the HT Britain magazine New Civilisation) describe the ruler of the proposed caliphate as "an elected and accountable ruler" and a "servant to the masses, governing them with justice", "legitimate only through popular consent" who can be removed at the demand of the people through "the independent judiciary" of the caliphate, and whose judicial opinion on adopting a law does not prevent further debate and amendment. Along with "an independent judiciary, political parties" and the elected representative of the Majlis al-Umma ("the council of the Muslim community", whose decisions are binding on the Caliph according to Nabhani's book, Nethaam al-Huqm fil-Islam), the caliph rules a state that is uniquely representative, that will provide "rule of law and equal rights for minority groups", and so bears no "resemblance to a totalitarian state", criticism notwithstanding.
But critics complain that the HT draft constitution describes the Caliph as simply "the State". The constitution states that the Caliph "possesses all the powers and function of the State ..." appointing and dismissing the governors and assistants of all the provinces of caliphate, the directors of departments, the heads of the armed forces and the generals, the chief judge and most judges, "who are all responsible to the Khaleefah [Caliph] and not to the Majlis al-Ummah" (according to Article 35e of the constitution). The founder an-Nabhani, in his book the System of Islam, specifically notes that the shura (consultative) body of the caliphate (the Majlis al-Ummah), "is for seeking the opinion and not for ruling", so that if the Caliph neglects the majlis "he would be negligent, but the ruling system would still remain Islamic. This is because of the shura (consultation) in Islam. This is contrary to the parliamentary system in democracy."
There is also no limitation on the Khaleefah's period in office, "so as long as he abides by the sharia’". Critics (Houriya Ahmed and Hannah Stuart of The Centre for Social Cohesion) complain that non-Muslims living the caliphate are not included among those giving "popular consent" nor able to serve in the government, while the judges ruling over any recall attempt of the caliph are appointed by him or by a judge (the Supreme Judge) who is appointed by the Caliph.[r] Regarding debate and amendment of legal rulings of the caliph, articles 3 and 35a of the proposed constitution stipulate that they must be obeyed. One issue not open to "popular consent" or differing opinion (according to HT doctrine) is seceding from the Caliphate. According to the second Amir of the party, "preventing the dismemberment of any country from the body of the Khilafah" is imperative, "even if" it leads "to several years of fighting and ... the killing of millions of Muslims".
"Islamic lands" to make up the HT Caliphate include not only Muslim-majority countries but also include Muslim-majority regions—such as Xinjiang, the Caucasus, and Kazan (in Russia), even though they have been part of non-Muslim countries for many years; and states/regions which have had a non-Muslim majority population for many years—such as northern India, East Timor, southern Spain, Sicily, Crimea, Serbia, Croatia, Greece, Romania, Bulgaria, Myanmar and the Philippines—that were once ‘ruled by Muslims under the authority of Islam’.[a]
HT founder an-Nabhani, explains that while some believe that a country "whose population is of non-Muslims", like Spain, "is not an Islamic country; ... This conclusion is false. ... because a country is deemed Islamic if it was once ruled by Islam or if the majority of its population is of Muslims." So that "Spain is indeed an Islamic country".
- Expansion to non-Muslim lands
Hizb ut-Tahrir sees the Caliphate as eventually replacing not only Muslim states but Western non-Muslim ones, but whether it calls for violence to achieve this is disputed. The HT "Information Pack" for the Britain Media states that "the suggestion that Hizb ut-Tahrir will be permitted to engage in an armed struggle when the Caliphate re-emerges, is absolutely false",[s] but Michael Whine[t] quotes HT founder An-Nabhani urging Muslims to follow the example of the original Islamic empire attacking and conquering adjacent territory of Persia and the Byzantine Empire, noting "what are we to say about the Ummah today; numbering more than one billion, ... She would undoubtedly constitute a front which would be stronger in every respect than the leading superpowers put together". Another HT text (The Ummah's Charter, quoted by Ahmed and Stuart), states that the Caliphate "must rise to declare Jihad against the Kuffar without any lenience or hesitation," and a HT pamphlet (quoted by Dave Rich) predicts, "In the forthcoming days the Muslims will conquer Rome and the dominion of the Ummah of Muhammad (peace and blessings be upon him and his family) will reach the whole world and the rule of the Muslims will reach as far as the day and night. And the Dīn of Muhammad (saw) will prevail over all other ways of life including Western Capitalism and the culture of Western Liberalism".
Among the criticisms of HT's vision of the caliphate are historical inaccuracy and danger of violence involved in re-establishing the caliphate:
- the historical Abbasid and Ottoman caliphates were "ignored or opposed by five of the civilizations [HT] seemed to think it had governed". (legal historian Sadakat Kadri)[u]
- eras of great Islamic cultural achievement occurred not under rulers who strictly applied Sharia, but "under open-minded rulers whom the group would consider heretical: the Mu'talite caliphs and Shi'a sultans of the ninth and tenth-century Baghdad, for example and the eclectic emperors who emerged out of Anatolia, Persia, and central Asia after the Mongol invasions." (Sadakat Kadri)
- "during its heyday" the society of the Abbasid caliphate, "thrived on multiculturalism, science, innovation, learning and culture", not strict enforcement of sharia, and had famous free thinkers (Al-Maʿarri) and irreverent, impious poets (namely Abu Nuwas). (Journalist Khaled Diab)[v]
- that rather than being protected and purified by the caliphate, the religion of Islam "throughout Muslim history has operated as an alternative, in tension with the caliphate: it was a repository of ideals of justice and equity, and its purpose was to speak the truth to the vainglory of institutions of power." (Ziauddin Sardar)
- How would the "security, safety and peace in the Muslim world" come about "through the forceful removal of all current Muslim governments" in the creation of a unified caliphate state, especially in light of Abdul Qadeem Zallum's statement in a "party text" that "if necessary millions of Muslims and non-Muslims will be killed"?
Responsibility for defense in Hizb ut-Tahrir's constitutional vision of the caliphate would go to the Amir al-Jihad who would be "the supervisor and director" of four governmental departments comprising "the army, the police, equipment, tasks, armament supplies", internal security, foreign affairs, and industry ("all factories of whatever type should be established on the basis of the military policy"). The Amir al-Jihad does not serve as the commander-in-chief, who, along with his immediate subordinates, is appointed by the Caliph. Conscription is compulsory for all male Muslims 15 and over in the proposed state "in readiness for jihad."
The draft constitution also details an economic system that allows private enterprise, but requires that "the State" should "provide employment" and "basic needs" for its citizens. To provide for this the state will draw from "permanent" sources of income from special taxes on non-Muslims: spoils or fei` (spoils of jihad when the non-Muslim enemy has surrendered or fled), jizyah (a poll tax on non-Muslims), kharaj (land conquered from non-Muslims in jihad). It also includes a "tax" of one/fifth of discovered buried treasure (rikaaz) and zakaah (annual Islamic charitable donation of 2.5% of a Muslim's total savings and wealth excluding a minimum amount) and other taxes if necessary.
The constitution also reserves public ownership of utilities, public transport, health care, energy resources such as oil, and unused farm land. Constitutionally forbidden activities include: "squandering, extravagance and miserliness", "capitalist companies, co-operatives", usury (riba), "fraud, monopolies, gambling and the like", leasing of land for agriculture, and the failure of a land owner to use their land, (such as leaving land fallow for more than three years). For monetary policy the constitution calls for use of the Gold Standard, and gold and silver coinage.
Outsider observers have called HT's economic proposals "very vague" (International Crisis Group), or lacking in coherence (Ahmed & Stuart, Zeyno Baran). Former HT UK leader Jalaluddin Patel defends it, writing that "the Islamic economic system comes from the Creator", who has "better insight into the human condition than humans."
HT texts define Jihad as "war undertaken for the sake of Allah (swt) to raise high His (swt)[w] word" and requiring an army (Institutions of State in the Khilafah). They declare the necessity of jihad so that Da'wah will be carried "to all mankind" and will "bring them into the Khilafah state," and the importance of declaring "Jihad against the Kuffar without any lenience or hesitation;" (Ummah's Charter), as well as the need to fight unbelievers who refuse to be ruled by Islam, even if they pay tribute (The Islamic Personality).
On the other hand, public statements by Hizb ut-Tahrir deny "Hizb ut-Tahrir will be permitted to engage in an armed struggle when the Caliphate re-emerges, ... The party is not waiting for any order to begin an `armed struggle`".[x]
Other HT texts differ over whether jihad is by nature offensive rather than defensive (supported in The Inevitability of the Clash of Civilisations), or encompasses both "defensive and offensive war" (supported on a different page of The Inevitability of the Clash of Civilisations). Statements also conflict as to whether offensive jihad must wait for the caliphate to be established (as the head of HT Britain, Jalaluddin Patel, told an interviewer in 2004), or requires only an "amir" to lead Muslims (Hizb ut-Tahrir pamphlet). The party does support "defensive jihad" in Iraq and Afghanistan against American occupation—defensive jihad not requiring the "appropriate political and military capabilities" of an Islamic State, it need not wait for either a caliph or amir.
Along with the establishment of an Islamic State, Hizb ut-Tahrir's other main principle/objective is the enforcement of shariah law to regulate all aspects of human life— politics, economics, sciences, and ethics. The law will be based upon fair interpretations of the Qur'an, the Sunnah, consensus of the companions (Ijma al-Sahaba), and legitimate analogies (Qiyas) drawn from those three sources. The Islamic state will not "adopt a particular" Madhhab (school of fiqh).[y] According to Forum 18 News Service, it was told by an HT representative that "the only true Muslims" are those who adhere to one of the four Sunni madhhabs, and "those who depart" the four "would be considered as apostates and liable to punishment according to Islamic law."[z]
Regarding traditional hudud penal code, the HT text Concepts of Hizb ut-Tahrir describes their abandonment as part of the "misinterpreted the Islamic rules to adapt them to contemporary life" that started in the late 19th century. In a HT video on how Muslims should answer criticism of the "harsh" punishments of hudood, HT member Taji Mustafa argues chopping off hands and fee "are a huge deterrent" to crime. HT texts state adultery should be punished by stoning and pre-marital sex by lashing, apostasy from Islam by death. "Brigandage" and murder would be punished by execution, crucifixion or amputation.[aa] Use of the punishments of 'chopping off' of hands for theft and stoning to death for adultery, would become law in the HT caliphate was confirmed in a 2009 interview of Tayyib Muqeem, a HT leader.
Non-Muslim would be subject to the same laws and in addition would be subject to special taxes—the poll tax of jizya and the land tax of Kharaj. Men and women are to be segregated in public except when absolutely necessary according to HT Draft Constitution. A women's body may not be revealed, "apart from her face and hands". This was also reaffirmed by HT leader Tayyib Muqeem in a 2009 interview – 'Every woman would have to cover up.' (see below for regulations for non-Muslims and women)
According to founder an-Nabhan, one of the benefits of the caliphate is that in its court system, there has never been "even one case ... settled according to other than the Islamic Shari’ah rules", although this is disputed by historians.
Unlike many court systems the caliphate would have no courts of appeal or cessation. 'If the judge pronounced a sentence, it would become binding, and the sentence of another judge would not under any circumstances reverse it.' (However, if circumstantial evidence changed, a judge could reverse a decision.)
- Punishment for apostasy
In the HT Draft Constitution, Article 7 declares that Muslims who "have by themselves renounced Islam... are guilty of apostasy (ridda) from Islam are to be executed." At least one HT text (How the Khilafah was Destroyed written by Abdul Qadeem Zallum, HT global leader from 1977 to 2003) emphasizes the importance of the "rule of Shariah" calling for the killing of apostates from Islam (those who have left Islam). Abdul Qadeem Zallum warns that the abolition of the caliphate in 1924 by Mustafa Kemal Atatürk was a consequence of wayward Muslims like Atatürk no longer feeling any fear that they might be killed (since according to HT ending the caliphate was an act of apostacy). To prevent this from happening again, "it is imperative to put back this issue in its rightful place and consider it to be a vital issue, by killing every apostate even if they numbered millions."
One recent case of alleged apostacy HT has commented on was the May 2014 sentence of one Meriam Ibrahima to one hundred lashes to be followed by death by hanging issued by the Sudanese Sharia court for Ibrahima's alleged fornication and renunciation of Islam. (Ibrahima had been raised Christian and married a Christian but her absent father was a Muslim so the court ruled her marriage was an act of fornication and apostacy.)[ab]
After several Western governments, condemned sentence, Hizb ut-Tahrir issued a statement affirming that 'the ruling of the Legislator, Allah the Almighty, for apostasy is death' and that a Muslim should not 'seek the satisfaction of the hostile Kaffir West upon the descent of the Shar’i provision.'
Critics (Sardar, Kadri, Ahmed & Stuart) complain that the "particular sharia" advocated by HT would contravene the standards and values of "universal human rights", and "was formulated in the ninth century and is frozen in history. Inherently violent towards women, minorities and criminals, it has never been willingly accepted by Muslims but always had to be forcibly imposed by authoritarian regimes". (While support for sharia is strong in the Muslim world, agreement over what constitutes sharia is less so.)
The HT draft constitution states "the primary role of a woman is that of a mother and wife. She is an honour ('ird) that must be protected." It declares that "Women have the same rights and obligations as men, except for those specified by the shar’i evidences to be for him or her." These limitations include not being able to hold ruling positions such as caliph, Chief Justice,[ac] provincial governor, or mayor; being required to cover their body (except face and hands) in public; not being able travel without a male mahram[ad] disobey her husband, or marry a non-Muslim. According to HT founder an-Nabhani, "the husband performs all work undertaken outside of the house. The woman performs actions normally undertaken inside the house to the best of her ability." "Segregation" of the genders is "fundamental" in the HT constitution, and men and women should not meet together in private at all, or in public except in special shariah-approved activities such as trading or making Hajj pilgrimage. HT supports the right of men to marry (what the West considers) underaged females, although not vice versa.
Hizb ut-Tahrir forthrightly advocates women's (i.e. Muslim women's) suffrage or right to vote, the right of Muslim women to choose a (Muslim) partner freely, right to seek employment, serve in the military, have custody of children after divorce even if she is not Muslim, and run in elections (for positions that do not involve ruling over men).
While opponents may consider this unequal status, Hizb ut-Tahrir maintains:
Women in the Khilafah are not regarded as inferior or second class citizens. Islam gave women the right to wealth, property rights, rights over marriage and divorce as well as a place in society. Very recently Islamists established a public dress code for women – the Khimar and Jilbab which promotes women to cover themselves up as "part of the well known attire of the dress code for Muslim women" based on "widely recognised Sunni sources".
In Australia, HT generated attention in it defense of the right of a 26-year-old man to marry a 12-year-old girl in a ‘Islamic ceremony’ outside of Australian law (but with the girl's father's blessing), declaring that Australian law, "is not a basis for moral judgments. Something being illegal according to western law does not make it immoral".
HT sources differ over whether dress for women is not a matter of choice. At HTB's 2003 annual conference, an HTB member warned the audience:
Inevitably western attitudes are beginning to affect Muslim thinking. Sometimes Muslim women will say that they wear a headscarf as a matter of choice. ... A truly Islamic woman would say she wore her headscarf in obedience to the Creator whether the Creator gave reasons or not."
However, three years later, HT Britain signed a statement in support of "a woman’s right to wear the veil" as a "human and religious right".[ae]
In the organization itself, women are thought to comprise 10% of HT's membership, playing an "active role" in "intellectual and political work" such as conferences held by the UK women's section of HT, and following a dress code of jilbab (a loose dress), Khimar (headscarf) and socks, so similar it has been compared to a "uniform-like style".
Capitalism, democracy, freedoms, and pluralismEdit
"Capitalism" is defined by HT as a political system of democracy and freedom (a definition many critics of HT, especially leftists, regard as risible), not just as an economic system based on private ownership, and is frequently condemned by the party. Freedom of ownership is one of capitalism's freedoms, along with freedom of belief and opinion and "personal freedom". Capitalism is based on the idea of "the separation of religion from life", and supported by the "pillars" of democracy, "pluralism" (the recognition and affirmation of diversity and peaceful coexistence of different interests, convictions and lifestyles), "human rights and free market policies". Another facet of "Capitalism" opposed by the party is the Western concept of "compromise"—an example of its un-Islamic nature is the proposed compromise solution of allowing both Jews and Muslims to have a state in Palestine. Critics complain HT has invoked "freedom of speech, tolerance, ... human rights and democracy" when it was under threat of proscription in 2005. Like other Islamist groups, HT texts describe Islam as an alternative economic system to both capitalism and communism and superior to both.
Hizb ut-Tahrir draws a distinction between giving authority to the people in government (which is Islamic) and giving sovereignty to the people (the essence of democracy and unIslamic). Because Western democracy gives not just authority but sovereignty to the people, it is "deeply flawed"—a "Kufr system" that violates sharia, is "controlled by large corporations and largely indifferent to the needs of ordinary citizens". Democracy may also lead to "moral laxity and sexual deviancy ... such abnormal and strange sexual practices" as homosexuality and bestality.
Since "whoever does not rule whatever Allah has revealed, denying Allah's right to legislate" is a kafir (unbeliever), self-identified Muslims who believe in democracy are actually unbelievers—including former Turkish Prime Minister Necmettin Erbakan, who will be "thrown in hell fire for his apostasy and deviation from the deen of Allah" (according to one HT pamphlet). One revivalist Muslim opponent of the HT position on boycotting elections in Western democracies, (Mir Amir Ali) argued that numerous Muslim revivalist organizations had "decided that it was in the best interests of Muslims in America and Muslims worldwide to participate in politics without creating a political party", after seeking "guidance from renowned Islamic scholars from all over the world".[af]
Rights or freedomsEdit
Regarding other aspects of "Capitalism" condemned by HT – "Pluralism", "Human Rights", and the Freedoms of Belief, Expression, Ownership, and Personal Freedom—the 1996 HT work, The American Campaign to Suppress Islam, argues that while "many Muslims are attracted" to the slogan of "human rights ... because of the oppression, torture, and persecution they suffer from their rulers", these rights are based on the Capitalist ideology's view of the nature of man as "inherently good", when in fact man is good when he obeys God's law and bad when he does not.
Muslims who claim that the freedom of belief does not contradict Islam are among the "trumpets of the Kuffar" (unbelievers). It warns that a Muslim who calls for human rights is either a sinner [fajir] (if they do not realise the contradiction between "human rights" and Islam), or a Kafir "[unbeliever]" (if they believe in human rights "as an idea emanating from the detachment of deen from life." (Muslims who "have by themselves renounced Islam... are guilty of apostasy (ridda) from Islam are to be executed" according to Article 7 of the HT Draft Constitution.)
American-based academic David Commins writes that, "within well-recognized bounds, the Muslim enjoys much freedom" under HT's hypothetical caliphate. The HT constitution also include rights such as assumption of innocence until proven guilty, due process, a ban on torture. Should the caliphate violate its citizens' rights, however, critics note that those citizens would have no right to rebel, because shariah law (according to HT text The Ummah's Charter) "has urged obedience to those who assume authority over the Muslims, whatever injustice they committed and however much they violated the people's rights."
Also opposed is pluralism, and the idea of "multiple overlapping identities" (such as someone being a `British Muslim’), which are an example of kufr (unbelief). In all its political actions HT works to "purify" the Islamic community from "the effect of the kufr thoughts and opinions". HT has distributed pamphlets at mosques in Britain urging Muslims not to vote in elections for example (to the disapproval of other British Muslim organizations). In a pamphlet titled ‘An Open Letter to the Muslims in Britain regarding the Dangerous Call of Integration’, it warns that Integration into Western society and secularism are a way to "keep Islam completely away from their lives such that nothing remains of it but spiritualistic rituals conducted in the places of worship and a few pages in books of history".
Non-Muslims and the WestEdit
Regarding non-Muslims living under Islam, the British HT media Information Pack describes its position as a "matter of public record", and will follow the teachings of Muslims scholars who call for Muslims to "take care of their [non-Muslim] weak, fulfil the needs of the poor, feed the hungry, provide clothes, address them politely" and even "tolerate their harm" to Muslims. It also states that non-Muslims under Muslim rule for thirteen centuries "enjoyed equal rights, prosperity, happiness, tranquillity and security."
According to Media Spokesperson for Hizb ut-Tahrir UK and member of its executive committee, Taji Mustafa,
rights of Jews and other non-Muslims are enshrined within statuary Islamic Law (Sharia). These were laid down by the Prophet Muhammad when he established the first Islamic State in Medina in the 7th century. He said, "Whoever harms a dhimmi (non-Muslim citizen who has agreed to pay the Jizya tax and submit themselves as a second-class citizen) has harmed me."
However, the Hizb ut-Tahrir draft constitution for its unified Islamic state, forbids any non-Muslims living in the state to serve in any of the ruling offices, such as the position of caliph, or to vote for these officials. Muslims have "the right to participate in the election of the Khaleefah [head of state] and in giving him the pledge (ba’iah). Non-Muslims have no right in this regard." However non-Muslims may voice "complaints in respect to unjust acts performed by the rulers or the misapplication of Islam upon them."
Non-Muslim would be subject to the same laws and in addition would be subject to special taxes—the poll tax of jizya and the land tax of Kharaj. HT founder an-Nabhani explains that the taxes on Non-Muslims in the caliphate are a "right that Allah enabled the Muslims to take from the Kuffar [disbelievers] as a submission from their part to the rule of Islam."
"The Jizya is taken from the Kuffar as long as they remain in Kufr [unbelief]; if they embrace Islam it will be waived from them." ... The Kharaj ... is a right imposed on the neck of the land that has been conquered from the Kuffar by way of war or by way of peaceful agreement, provided that the peace agreement stipulates that the land is ours (i.e. belonging to the Muslims) ... Each land conquered from the Kuffar after declaring war against them is considered Kharaji [land subject to Kharaj] land, and even if they embraced Islam after the conquest, the land remains Kharaji."
In regards to foreign policy, the draft constitution states that while "it is permitted to conclude good neighbouring, economic, commercial, financial, cultural and armistice treaties," "the State is forbidden to belong to any organisation that is based on something other than Islam or which applies non-Islamic rules." (It goes on to specify "the United Nations, the International Court of Justice, the International Monetary Fund and the World Bank, and regional organisations like the Arab League.")
Concerning relations with non-Muslim states following the establishment of the caliphate, one source (HT representatives talking to Forum 18 News Service) stated that "all non-Muslim states" would be given "a choice between either joining the Caliphate under Sharia law, or paying a tax", but "failure to pay the tax would be punished by military attacks."
However two other HT sources are less leniency, requiring submission to Islamic rule. One, (known as Muqadimmat ul-Dustur aw asbab ul-Muwajjabbat lah or "The Introduction to the Constitution or the Causes of its Obligation",) noted those in the Dar al-Harb ("House of War", i.e. outside of the HT Islamic State/Caliphate) are "considered belligerent in government (muharibeen hukman)", even if "we have a treaty with them" or there are "no actual hostilities (qital)" with them. Those who Dar al-Islam has a treaty with "are considered belligerent (muharibeen, lit. warring people) because they "are infidels (kuffar) and they do not submit to the authority of Islam"—a position the Quilliam Foundations questions in a title "Islamism is peace or we declare war on you". Another work (The Islamic Personality, Vol. 2,) says concerning non-Muslim states, "…[I]f they accepted to pay the jizyah but refused to be ruled by Islam, it is not allowed to accept this from them because the cause of fighting – which is that they are disbelievers who have refused to accept the da’wah – remains standing so fighting them remains obligatory… "
In the "About Us" section of the English language section of its "Official Website" (as of 9 February 2016), HT lists "Exposing the plans and the conspiracies of the Kuffar [unbelievers]", as one of the four "actions" it "undertakes".[ag] Some researchers (such as David Zeidan) have noted how HT founder Nabhani emphasised (what he believed) was the hatred of the west towards Islam, where European colonialism was (he believed) simply a continuation of the Crusades:
Sheikh Nabhani considered Western animosity to Islam as a constant ever since the Crusades. [This animosity] is fueled by a wish for revenge and manifests itself in ‘oppression, humiliation, colonization and exploitation. ...’ Modern Europe is engaged in a cultural Crusade against Islam. . . . Orientalists and Christian clergy continue to support all anti-Islamic activities in the world, conspiring against Islam, slandering its history, and degrading Muhammad and his Companions.
- The West
Western capitalistic states, led by the United States, are the "most vicious enemies" of Islam according to HT. Hizb ut-Tahrir sees Western influence as the cause of stagnation in the Muslim world, the reason for its failure to re-establish the caliphate thus far, and something in need of being attacked and uprooted. The Australian HT Media Pack describes Western governments as "the major obstacle to positive change in the Muslim World". Founder Nabhani has been described (by David Commins) as preaching that "British plots in particular and western imperialist conspiracies in general pervade the modern history of the Muslim world and ultimately explain its main lines of political evolution." In his book, The System of Islam, which is studied by all Hizb ut-Tahrir members, Nabhani states:
If not for the influence of the deceptive Western culture and the oppression of its agents that will soon vanish, then the return to the domain of Islam in its ideology and system would be quicker than the blink of an eye.
According to the same book, the Muslim world fell behind the West, (or other non-Muslim societies) not because it has failed to borrow some political, cultural or social concepts these civilizations had to offer, but because it did:
Muslim stagnation commenced the day they abandoned this adherence to Islam and ... allowed the foreign culture to enter their lands and the Western concepts to occupy their minds.
Western intellectual and cultural influence as well as its political and economic influence must be "uprooted" from the Muslim community. According to late HT global emir Abdul Qadeem Zallum, "The fierce struggle between the Islamic thoughts and the Kufr thoughts, ... will continue ... – a bloody struggle alongside the intellectual struggle – until the Hour comes and Allah (swt) inherits the Earth and those on it. This is why Kufr is an enemy of Islam, and this is why the Kuffar will be the enemies of the Muslims as long as there is Islam and Kufr in this world,..."
According to the HT work Dangerous Concepts, among the tools used by Kufr nations to "finish off Islam by destroying its Aqeedah (creed) as a political Aqeedah" are such activities as "inter-faith and intercultural dialogues, and the viewpoint that both the Arab and Jewish races are the sons of Abraham."
Regarding the activity of Hizb ut-Tahrir in Western countries, HT texts emphasize the necessity of Muslims choosing between an Islamic identity and a Western one. A British HT media Information Pack states that it opposes assimilation in Western countries by Muslims but also "isolation". The party claims it "works to cultivate a Muslim community that ... adher[s] to the rules of Islam and preserv[es] a strong Islamic identity"; to "project a positive image of Islam" and "engages in dialogue with Western thinkers, policymakers and academics", but "does not work ... to change the system of government". However, HT founder An-Nabhani writing in his book The Islamic Personality, Vol. 2, stresses that the need to fight kufr extends to Muslims living outside the land of Islam (Dar al-Islam). In a land "ruled by kufr" where disbelievers "reside", the Muslim "is obliged ... to fight its people until they become Muslims or pay the jizyah and be ruled by Islam." In fact, unless he is not "able to manifest his deen [i.e. his religion] and perform the requested Shar’a rules", the Muslim is forbidden to leave Dar al-Kufr (land of unbelief) and return to Dar al-Islam,[ah] as this would be "fleeing from the jihad." Critics (Ahmed & Stuart) complain that this amounts to a call for Western Muslims to "fight" their country's (non-Muslim) "people", and demonstrates "the internal contradiction" between HT's avowed "nonviolent" political ideology and its plans for subversion and violent jihad to eventually expand its proposed caliphate into non-Muslim lands.
Although in public pronouncements the party has criticised the 9/11 and 7/7 terror attacks, it has declared the "war on terrorism" to be not just overreach or arrogant disregard for Muslim lives, but a "disguise" for a "ruthless campaign against Islam and Muslims".
the real motive for waging "War Against Terrorism" is not to counter terrorism. The real motive is clearly to establish and strengthen US hegemony and influence over the Islamic lands, their people, and their resources in order to repress any semblance of Islamic political resurgence.
- United States
Attacks on Muslims, whether they be arrest and torture in Uzbekistan, executions in China, or attacks by Hindu mobs in India, are actually "orchestrated and sanctioned by the head of Kufr, America". Although it has its "agents" in power throughout the Muslim world, the US is using capitalism (i.e. "Democracy, pluralism, human rights and free market policies"), to suppress Islam", as it fears the revival of Islam and "the return" of "the Khilafah State", which will "destroy" US influence and interests not only over the Muslim world but "over the whole globe."
More recently a religious leader of HT, Imam Ismat Al-Hammouri, called for the destruction of America, France, Britain, and Rome, in a 2013 sermon.
One observer (Zeyno Baran) has argued that statements by US President George W. Bush (the war on terrorism is a "crusade", "you are either with us or against us")) and at least one US military leader (U.S. Army Lt. General Jerry Boykin: "I knew my God is bigger than [Osama bin Laden's"]), and actions such as civilian deaths in the War in Iraq, have alarmed many Muslims and played into the HT message.
Hizb ut-Tahrir (which was founded in Palestine by Palestinians) strongly opposes Zionism and existence of the state of Israel, or any compromise or peaceful relations with that state. According to scholar David Commins, the "liberation of Palestine" from Israel was the original "primary concern" of Hizb ut-Tahrir, with the project of setting up a unitary "Islamic state that would revive the "true" Islamic order throughout the Muslim world coming later." According to scholar Suha Taji-Farouki, "while in theory the issue of Israel and the Jews remains peripheral to [HT's] main efforts, the party has consistently addressed it throughout its career".
In the 1990s, Ata Abu Rashta, (HT's current global leader and former spokesman), proclaimed that "peaceful relations with the Jews" or settling "for only part of Palestine" (such as the post 1967 territory of the West Bank and Gaza) is "prohibited by Islamic Law". "None of the Jews in Palestine who arrived after the destruction of the Ottoman Empire have the right to remain there. The Islamic legal rule requires that those of whom are capable of fighting be killed until none survive". Later statements by HT spokespersons also emphasize the importance of Islamic control of every bit of Palestine (Taji Mustafa in 2008) and rejecting negotiation in favor of military Jihad (Imran Wahid, January 2009)
Hizb ut-Tahrir has used the term "one state solution" for the Israel/Palestine dispute ("Palestine – why only a one state solution will work"). This refers not to a Binational solution (usually thought of in that context), where the "one state" is a united Palestinian state with no official/state religion and equal rights for all religions, but rather to the proposed HT Islamic state/caliphate which would include Palestine and where everyone, Muslims and non-Muslims alike, would follow statutory shariah Islamic law.
Charges of anti-semitismEdit
Among the more high-profile charges of antisemitism against HT include the 1994 call by a British MP for it to be prosecuted for anti-semitism (among other charges); the guilty verdict of the HT spokesman in Denmark for distributing "racist propaganda" (which included a quote from the Quran: "And kill them wherever you find them, and turn them out from where they have turned you out," followed by a passage stating: "the Jews are a people of slander... a treacherous people"); its banning from public activity in Germany in 2003 by a German Interior Minister Otto Schily for what he called spreading violence and hate and calling for the killing of Jews; a "No Platform" order against the group by the British National Union of Students in 2004 for (what the NUS called) spreading antisemitic propaganda.
HT in return states that it rejects "decisively" the charge of anti-Semitism which, it says, arises from HT's anti-Zionism,[ak] and it rejects it "decisively". and which is "ludicrous" since "there is a blood relation between Jews and Arabs".
Accusers cite a number of HT statements about the innate (negative) characteristics of Jews and the need and duty of Muslims to eradicate them. In a 2000 article entitled "The Muslim Ummah will never submit to the Jews", Hizb ut-Tahrir lamented what it saw as the innate behavior of Jews:
... In origin, no one likes the Jews except the Jews. Even they themselves rarely like each other.... The American people do not like the Jews nor do the Europeans, because the Jews by their very nature do not like anyone else. Rather they look at other people as wild animals that have to be tamed to serve them. So, how can we imagine it being possible for any Arab or Muslim to like the Jews whose character is such?... Know that the Jews and their usurping state in Palestine will, by the Help and Mercy of Allah, be destroyed "until the stones and trees will say: O Muslim, O Slave of Allah. Here is a Jew behind me, so come and kill him."
(This or part of this statement was also found on a 2001 statement later removed from the Hizb ut-Tahrir website.)
A 2001 leaflet posted on HT website Khilafa.com and since removed condemns Arab and Muslim rulers for "obstructing" Muslims from their "obligation" of "eradication of the Jews".
O Muslims: Your brothers in Palestine are calling you, and you feel the pain to help them. But the treacherous rulers stand in the way of your help. They obstruct you from undertaking the obligation Allah has obliged upon you, the Jihaad and the eradication of the Jews.
Party members have been accused of publicly denying the Holocaust, calling it a "tool used by Jews to justify their own hegemony over Muslims in Palestine". In a 2003 interview with Forum 18 News Service, an Uzbekistani HT member "expressed his regret that Hitler had not succeeded in eliminating all Jews." At the Hizb ut-Tahrir August 2007 annual conference in Jakarta, Indonesia, global head of Hizb ut-Tahrir, Ata Abu-Rishta is reported to have "whipped the 100,000-strong crowd ... into a frenzy by calling for a war on Jews."
According to HT critics, labelling Muslims who "do not adhere" to HT positions, "Jews" is "not uncommon" in HT. Self-identified Muslims alleged to be Jews by the party include Mustafa Kemal Atatürk, (the founder of the modern Turkish state who disbanded the Ottoman caliphate), and Islam Karimov, (the authoritarian ruler of Uzbekistan who has reportedly detained HT members without charge or trial for lengthy periods, tortured and subject them to unfair trials).
The party shares "the same political objectives" as radical Islamist groups like al-Qaeda (according to Zeyno Baran), and agrees with such groups that non-Muslims are waging war on Islam and Muslims, that leaders of Muslim countries are apostates from Islam[am][an] who serve as agents of Western or other non-Muslim powers, and must be overthrown.
However, numerous sources describe HT in terms such as never having "been overtly involved in any violent actions", and having "long claimed it wants to achieve its objectives through nonviolent means"—the words of one unsympathetic source, Globalsecurity.org. According to Global Security the U.S. government "has found no clear ties" between Hizb ut-Tahrir and terrorist activity, no "involvement in or direct links to any recent acts of violence or terrorism", and no proof of "financial support to other groups engaged in terrorism."
Among the sources agreeing with Globalsecurity.org that HT has never been overtly involved in any violent actions, are Hazel Blears, then UK Secretary of State for Communities and Local Government, who stated in February 2009 that HT 'falls short of openly advocating violence or terrorism.' In support of its claim to being a non-violent group, (and against the British government's proposed proscription of it), HT quotes from Oxford Analytica, a government ministers (Bill Rammell), two Home Office documents, an ex-ambassadors (Craig Murray), International Crisis Group, Pakistani journalist (Ahmed Rashid), academic (John Schoeberlein), a High Court in Pakistan (Multan Bench), UN High Commissioner for Human Rights, and "senior officers".
In public statements—such as its Information Pack for the British media—the party states that it "has no history of violence or militancy anywhere in the world. ... Unlike Western notions of political expediency, we do not believe that the ‘ends justify the means’"; that proof of their commitment is the number of members who "have been imprisoned, tortured and even killed for their beliefs," but resisted resorting to violence; and that the party helps channel Muslim "anger and frustration over events in the Muslim world towards positive political work".
On the other hand, opponents of the party have suggested that its opposition to violence is conditional, "superficial", and far from complete. Critics argue:
- that Hizb ut-Tahrir teaches that using violence against (what it declares) enemies of Islam is righteous and justified, but must follow a declaration of jihad by legitimate Islamic authority (such as the caliphate);
- that it has urged and supported the use of violence against some non-Muslims in some circumstances (against Israel, against the US in Afghanistan, Iraq, against Hindus in Kashmir);
- and/or that its positions justifying violence have led to violence and terrorism by young Muslims impatient for the return of the caliphate.
According to two scholars (Emmanuel Karagiannis and Clark McCauley), HT's position on violence can be describe as either being "committed to non-violence for fifty years", or "waiting fifty years for the right moment to begin violent struggle." (Critics casting aspersions on HT's putative nonviolence include Sadakat Kadri, ex-party member Hadiya Masieh the British National Union of Students, Zeyno Baran,[ao][ap] and the Daily Telegraph of Australia.)
- Scriptural/Doctrinal basis of non-violence
The British website of Hizb ut-Tahrir states that the party uses the methods "employed by the Prophet Muhammad [who] limited his struggle for the establishment of the Islamic State to intellectual and political work. He established this Islamic state without resorting to violence."
Political scientist Emmanuel Karagiannis notes that after the establishment of an Islamic state in Medina, violence was resorted to. Jihad can lawfully be declared and violence and military force used (according to the party) once a true Islamic state is established. Karagiannis quotes HT: `when the Messenger of Allah waged wars, they were not fought by individual ... rather they were fought by individuals who belonged to a state. Therefore, the army was an army that belonged to a state.' Globalsecurity.org, describes Hizb ut-Tahrir's position as not being "against violence as such ... just against the use of violence now."
Researchers Houriya Ahmed and Hannah Stuart quote another HT critic (and former member of HTB's national executive committee Maajid Nawaz), as saying that HT differs from some other Islamist jihadist groups in that rather than creating its own army for jihad, HT plans to "use pre-existing militaries". An August 2008 HT conference in London ended its presentation with the statistic that the Islamic world has, "4.7 million armed personnel – more than the USA, Europe and India combined."[aq] (Some (Zeyno Baran) have expressed skepticism of the HT doctrine that Muslim governments would be overthrown non-violently to create a new caliphate, given government officials natural desire to stay in power and out of prison (or a firing squad), and the force of arms at their disposal to fight coup attempts. In the late 1960s and early 1970s, several unsuccessful military coups by pro-HT factions were attempted in countries in the Middle East, and at least one involved fatalities.)
Seven days after the September 11, 2001 attacks Hizb ut-Tahrir issued a statement that "the rules" of the Islamic prophet Muhammad "message forbids any aggression against civilian non-combatants. They forbid killing of children, the elderly and non-combatant women even in the battlefield. They forbid the hijacking of civilian aeroplanes carrying innocent civilians and forbid the destruction of homes and offices that contain innocent civilians."
But a 1988 HT pamphlet stated that "if the plane belongs to a country at war with the Muslims, like Israel, it is allowed to hijack it", and a June 2001 article in an online Arabic-language journal of the party argued in some detail that suicide bombings are justified in Islamic law—at least against Israelis – "as long as the enemy unbeliever is killed". (HT sources have disagreed over whether the fight against non-Muslims perceived as attackers/occupiers in Muslim majority lands should wait for a caliphate, or is "defensive jihad" and so need not. )
There are also instances of the party calling for violence against specific targets: Karagiannis quotes an HT pamphlet as saying `the martyrdom operations that are taking place against [the Jews] are legitimate. The whole of Palestine is a battlefield whether it is the parts usurped by the Jews in 1948, or afterwards.`[ar]
In the wake of 9/11 attacks when the US invaded Afghanistan to overthrow the Taliban, HT issued a communique calling on the armies in the "Islamic Ummah" to wage war against the US and UK in retaliation for its "waging war on Afghanistan". And a 2008 HT press release called the reluctance of Pakistan Prime Minister Yousaf Raza Gilani to "fight a war with America" "shameful", citing Pakistan's possession of "nuclear weapons, missiles technology and half a million brave soldiers who are ready to attain martyrdom for Islam".
Hizb ut-Tahrir states that it "has been on the public record on several occasions stating that in our Islamic opinion the killing of innocent civilians such as in the London bombings of 7th July 2005 and the attacks of September 11th 2001 are forbidden and prohibited." The British branch of Hizb ut-Tahrir was among the many Muslim groups in Britain that condemned the 7 July 2005 London bombings.
Its spokesman did not initially condemn the attacks however, and the Terrorism Research Centre complained that the initial response to the London 7/7 bombings was "to urge British Muslims to be strong in the face of an anticipated backlash" and to attack G-8 world leaders for taking advantage of the London attacks "to justify their ‘war on terror.'" Later statements asserted that "American tyranny and arrogance has reached a level that led many to believe that the only way to dent her pride is to rub her nose in the sand", and that the "U.S. and Great Britain declare war against Islam and Muslims".
- Justifying terrorism and the "conveyor belt"
The possibility of re-establishing an Islamic superstate notwithstanding, critic James Brandon has called the "real significance" of the party "likely" to be its increasingly important role in "radicalizing and Islamizing" the Middle East, such as spreading ideas such as that the conflict between Western democracies and Islamists is an irresolvable and "inevitable clash of civilizations, cultures and religions". Other critics warn that (they believe) the party is and/or will provide "justification for the instigation of terrorism" (Ahmed & Stuart); "paving the way for other, more militant groups to take advantage of the opening it has made" (Zeyno Baran). spreading radical Islamist ideas to "millions of Muslims" through "cyberspace, the distribution of leaflets, and secret teaching centres" (Ariel Cohen); and in each country's native language (Zeyno Baran).
Scholar Taji-Farouki writes that according to HT teachings Jews and Christians are disbelievers who have formed a ‘united front against Muslims, and are engaged in a permanent effort to destroy Islam'. Critics Ahmed and Stuart quote HT as describing the bombing of the Taliban by the US and UK as "a brutal war against ... the defenceless Muslims", and the placing of the groups "like" Islamic Jihad, Hamas, al-Gama'a al-Islamiyya in Egypt (whose acts of resistance have killed numerous civilians)) "on the list of terrorist organisations". as an example of the anti-Muslim wrongdoing by Westerners.
Others describe HT as "entry level" Islamism, or the first part of a "conveyor belt" (Zeyno Baran) for young Muslims that initiates a process leading to "graduation" (Shiv Malik) to violence. Zeyno Baran argues that Hizb ut-Tahrir safeguards its mission as "an ideological and political training ground for Islamists" by avoiding violence, and acting within "the legal system of the countries in which it operates". Other organizations handle the planning and execution of terrorist attacks.
Baran argues that as members become "impatience with the lack of success HT has had so far in overthrowing governments", they leave the party to create/join "splinter groups" less wedded to the idea that attacks on "enemies of Islam" must wait for a caliph. Baran lists four groups involving former HT members,[at] the most noted being Omar Bakri Muhammad's group Al-Muhajiroun. Bakri, Muhajiroun and/or it front groups desire to turn the UK into an Islamist state, have praised the 9/11 hijackers as "magnificent", and bin Laden as "a hero who stands for divine justice and freedom from oppression", claim to have recruited many young British Muslims for ‘military service’ jihad in Afghanistan.
HT "reject(s) the charge" of "incit[ing] others to commit violent acts", maintaining that there are "many academics that reject the allegation".[au] HT points out that the British government, in a classified report, discounted the conveyor belt theory, stating "We do not believe that it is accurate to regard radicalisation in this country as a linear 'conveyor belt' moving from grievance, through radicalisation, to violence … This thesis seems to both misread the radicalisation process and to give undue weight to ideological factors." (In reply conservative columnist Andrew Giligan writes: "In fact, at least 19 terrorists convicted in Britain have had links with al-Muhajiroun, including Omar Khayam, sentenced to life imprisonment as leader of the "fertiliser bomb" plot, and Abdullah Ahmed Ali, the ringleader of the airliner "liquid bomb" plot, who is also serving life.")
According to Michael Whine, a "partial list" of terrorists or accused terrorists "who were also HT members and/or influenced by its teachings" includes:
- In Britain: Faisal Moustafa, Shafihur Rehman and Iftikar Sattar, who in 1995 were arrested and charged with conspiring to assassinate the Israeli ambassador, were reported to have been in possession of HT literature and to have helped organize HT meetings in Manchester. Omar Khan Sharif and Asif Hanif, the Mike's Place suicide bombers, had contact with HT before moving on to more extreme organizations. Mohammad Babar, who is linked to the seven men currently on trial in London on charges of planning terrorist attacks between January 2003 and April 2004, has stated that he was a member of HT while in college. Imam Ramee, an American, spoke on behalf of HT while living in Manchester, and was the featured speaker at the HT organized Muslim Unity Action March against the war in Iraq on 15 March 2003. He was reportedly an associate of Abu Hamza al-Masri, and is said to have preached to "shoe bomber" Richard Reid, along with Hanif and Sharif, at the North London Mosque in Finsbury Park.
- In Germany, HT leader Shaker Assem lectured to the 9/11 terrorists after one of the plot leaders, Ramzi bin al-Shibh, facilitated his introduction.
- In Russia, HT leaders Alisher Musayev and Akram Dzahalolov were among 55 party members arrested in June 2003 for possession of plastic explosives, grenades, TNT, and detonators. In August 2005, 9 members were convicted of these offences and of incitement to racial hatred.
- In Syria, the assassins of Syrian cleric Muhammed Amin Yakan, who after being reported to be mediating between the government and the banned Muslim Brotherhood was gunned down in Aleppo in December 1999, were said to have been HT members.
- In Egypt, Salih Sirriya—a Palestinian HT member—led a coup attempt in April 1974 along with approximately 100 other members. Together, they stormed the Technical Military Academy in Heliopolis, where they attacked the armory. They seized weapons and planned to assassinate President Sadat, but were apprehended after an ensuing firefight that killed eleven HT members and injured many others. Sirriya was tried, convicted and executed in November 1976.
- In Denmark, HT members compiled a "hit list" of Danish Jewish community leaders, for which they were convicted and imprisoned in August 2002. In particular, HT leader Fadi Ahmad Abdel Latif was convicted of incitement to racial hatred.
HT has been compared to both the political left and to fascism. Its "methodology and linguistic foundations", some "organizational principles" are said to have resulted from heavy "borrowing from socialist concepts" or to have "Marxist-Leninist undertones" (utopian ultimate goal—communism or Caliphate, dislike of liberal democracy, well-organized centralized[av] vanguard party made up of secretive cells, high importance placed on spread of its ideas/ideology, worldwide ambitions for revolutionary transformation of the social/political system), or to resemble a "Socialist student movement", with lots of pamphlets and "fiery speeches delivered by a small cadre of speakers from within their party structure".
It is known for "borrowing expressions" of the Western political left—such as 'Sexism, like racism, is the product of the power structure'[aw]—in "seek[ing] social justice" and "serv[ing] the poor" rather than foreign powers, while denouncing "capitalism" and the inequality it produces, "imperialism", governments of the economic elite ruling "on behalf of the economic elite".
On the other hand, its ideology has also been called "reactionary", "escapist fascism" and "Islamic fascism". HT texts specifically denounce the concepts of "democracy", "human rights", freedom of speech and of religion. Its constitution's provision for financial "revenue gained via occupation"[ax] and a subordinate legal status, and special taxes on non-Muslims[ay] has been attacked as revealing a "colonialist mindset", by critics Ahmed and Stuart. Along with the belief in the supremacy—moral, legal, political—of its (religious) communal group over all others, the party's belief in revealed truth as the basis of doctrine, anti-semitism, a return to the gold standard, and restoring slavery as a category of citizenship, are also at odds with leftist tenets.
Australian writer and journalist Ramon Glazov describes HT's marketing of its ideology (though not its substance) as "similar to pushing libertarianism as a 'neither Right nor Left' cure-all ideology."
Activity by regionEdit
The Heritage Foundation in the US reports the organization is active in 40 countries, with 5,000 to 10,000 "hardcore" members and tens of thousands of followers. Shiv Malik in the New Statesman magazine estimates Hizb ut-Tahrir has about one million members. It is proscribed in Russia, Kazakhstan, Turkey, Pakistan, Tajikistan, Uzbekistan and in all but 3 Arab countries. It survived proposed bans in Australia and the UK after clearance from the intelligence services and police.
North Africa and Western AsiaEdit
In 2006 there were a spate of Hizb ut-Tahrir campaigns and related arrests throughout the Arab world, demonstrating a growth in its popularity. There were arrests in Jordan, Morocco, Tunisia, and visible public activities in the Palestinian territories, Zanzibar, and Lebanon, enjoying growing support among senior army staff, government officials, and the intelligentsia.
HT expanded to Egypt in the mid-1950s, but according to Jamestown Foundation it has not shown "significant traction" since Egyptians are "reluctant to see their distinctive historical, ethnic and cultural identities submerged within a caliphate".
It was banned after its alleged involvement in Saleh Sirriyah's precoup attack in 1974 on Egypt's Military Technical Academy. The attack was to followed by the overthrow of Anwar el-Sadat's regime to help HT establish its state. Sirriyah believed that sudden political revolt was necessary for HT to establish its state, differing with the party's strategy of engendering popular support and seeking nussrah.[az]
The assassins, who were taught and radicalised by Salim al-Rahhal, a member of HT, believed that they were seeking nussrah for HT to assume power.[az] The assassins were later responsible for the murder of el-Sadat in 1981. In 1983, the government arrested and charged 60 HT members with 'working to overthrow the regime with the aim of establishing the Caliphate.' In 2002, 26 men including three British nationals were arrested and convicted in 2004 for being members of HT and for 'attempting to revive' the party in Egypt.[ba] In general, however, party support in Egypt remains weak when compared to competing Islamist groups, such as the MB.[bb]
According to Amnesty, four Muslim Britons and several Egyptians were tortured in Egypt for suspected affiliation with Hizb ut-Tahrir. Eventually 26 were put on trial for what observers in Egypt considered "contradictory" and "weak" charges.
In 1969 when the son of Iraq's highest Shia Ayatollah Muhsin al-Hakim was arrested and allegedly tortured, during widespread persecution of Shia, Abd al-Aziz al-Badri, a Sunni Islamic lawyer (Alim) and local Hizb ut-Tahrir leader, criticised the regime, and was killed under torture. A Sunni member of Hizb ut-Tahrir is thus seen as the first martyr for the rights of Shia in Iraq, against the old Ba'athist regime.
Saddam Hussein repressing HT members in Iraq in 1990, but when his army invaded Kuwait in 1990, like many Islamist and grassroots Muslim groups HT saw the annexation as an act of unifying ‘Islamic lands’ and was enthusiastic. Farid Kassim, HTB's first deputy leader and spokesperson at the time stated, "From the Islam point of view, it is correct that any border should be removed, we are described in the Koran as one nation. The borders were not put there by Muslims, but by Europeans." British HT members gathered outside London Central Mosque in Regent's Park in an attempt to persuade others to join what they termed as Saddam's jihad. Party representatives also went to the Iraqi Embassy in London to ask Saddam to announce himself as Caliph. Not withstanding this support, 11 HT members were executed in Iraq in 1990 for calling on Saddam to abandon Ba'athism and to adopt an Islamist state.
After Saddam's removal in 2003, HT announced it would be opening an Iraqi branch. One HT member in Iraq, Abu Abdullah Al-Kurdi, claimed in a 2008 interview that the party has two offices in Baghdad, which American forces allegedly bombed, killing one HT activist.
In the civil war that followed the US invasion, HT has called for Sunni, Shia, Arab and Kurdish citizens to unite. Two prominent HT members (Adel Al-Rammah and Ahmad Sadoon Al-Ubayde) were reportedly murdered there in 2006, their bodies showing signs of torture. Regarding the hanging of former president of Iraq Saddam Hussein, Ismail Yusanto, spokesman of Hizb ut-Tahrir in Indonesia, said: "The punishment should have been given to Saddam, because Saddam killed many Iraqi people and also members of Hizb ut-Tahrir there," and that President Bush and Tony Blair "deserved no better."
After fifty years of covert activity in Lebanon, the Lebanese government approved the registration of HT as a political party. (This may have happened because the government wanted to offset other influences such as those of Syria and Hezbollah, both of which are opposed by HT's leadership. HT called a press conference on 19 May 2006, where its local spokesman, Dr Ayman al-Kadree, stated that HT would be transformed into a political party, after the Lebanese government arrested some of its members on terrorism-related charges. The head of the HT media office stated that "the party will concentrate on an ideological and political call (da’wah) using argument and persuasion and conducting lectures, philosophical and political conferences, campaigns, forming and sending political delegations, etc."
At the time of HT's founding in the West Bank that area was under the control of the Kingdom of Jordan, and one HT member (Ahmad Ad-Da’ur) won a seat in Jordan's parliament. However, as the party considered the Kingdom (like all non-caliphate states) illegitimate, called supporters to not recognize the constitution or state laws. Unsuccessful attempts to overthrow the government (sometimes planning to assassinate the king) using military elements in 1968, 1969, 1977 and 1993, have led to arrests, and prosecution and imprisonment of those found guilty of affiliation with the party.
Most of the founding members of HT were Palestinians, the three leaders it has had since found have been Palestinians, and Palestinians have "dominated the Hizb ut-Tahrir's leadership".
According to a 2007 report by Globe and Mail reporter Mark MacKinnon, Hizb ut-Tahrir has been "capitalizing on public unhappiness with the recent bloodshed between the mainstream Hamas and Fatah movements that has split the Palestinian cause in two. A recent rally in the West Bank drew a crowd estimated in the tens of thousands." He quotes Hizb ut-Tahrir Sheik Abu Abdullah as preaching to Muslims
Why are we watching infidels prosper in this world and not stopping them? ... Muslims in China, Indonesia, Pakistan and everywhere in their thousands are asking for God's government through the Caliphate. They demand the return of God's rule on Earth.
According to HT, in July 2009, hundreds of its activists were arrested and authorities stopped the HT 2009 annual conference from being held. In September 2009, HT along with al-Jama’a al-Islamiyya (the Lebanese branch of the MB), Hizbollah and Hamas, met in Lebanon to oppose US President Barack Obama's Arab-Israeli peace plan. The leaders issued a statement concluding that the plan ‘poses one of the most dangerous American plans in the region.’ They also said that the plan: ‘… needs to be opposed in all possible forms, in particular by increasing acts of resistance […] and opposing Israeli efforts towards a normalisation of their relations with Arab countries….’ The leaders further added that the "monopolisation" of Palestinian leadership by President Abbas must be challenged, and the choice of resistance against US plans should be encouraged. The Islamist groups agreed to keep in touch to discuss further issues of mutual interest.
Under the regime of Colonel Muammar al-Gaddafi, thirteen HT members were murdered according to the organization. Mohammed M. Ramadan, a Libyan journalist and announcer at the BBC's Arabic section in London, was a member of Hizb ut-Tahrir and opposed to the regime of Colonel Muammar al-Gaddafi. He was assassinated on 11 April 1980 by Libyan operatives outside London's Regent's Park Mosque. Several other members were killed in extrajudicial detention in Libya during the 1980s. Hizb ut-Tahrir described its organization along with the Muslim Brotherhood as the "important organizations causing anxiety" for the Libyan regime with Hizb ut-Tahrir endorsing "armed resistance" and successfully recruiting "students from the universities and military academies."
Prior to the civil war, in Syria, party members, along with their relatives and acquaintances, were subject to repeated extrajudicial arrest. Representatives of HT claimed that 1,200 of its members were arrested by Syrian security forces in December 1999 and January 2000, according to the December 2000 issue of Middle East Intelligence Bulletin. Members of HT were among the political activists arrested in Syria in 2005 and tried before military courts, according to a 2006 report by Amnesty International. Since the civil war started in 2011, HT reports that it is engaged in dawah in Syria as of 2013, and Syrian Democratic Forces reported finding Hizb ut-Tahrir flags and writings after taking Tell Rifaat from Ahrar al Sham in February 2016.
While HT has been compared to ISIL and both groups share the goal of re-establishing a caliphate that unites the Muslim world, the groups have acted as competitors rather than allies. In late 2014, HT reported that a "senior member" of its group had been executed by ISIL in Aleppo for "questioning Baghdadi's self-proclaimed Caliphate". William Scates Frances argues that the groups are "embroiled in a bitter and ongoing feud" and are quite different in organizational structure, and—at least in Australia—in their supporters culture and demographics.
HT was established in Tunisia in the 1970s. In 1983, 30 men, including the head of the Tunisian HT branch, were arrested, charged with membership of an illegal organization and attempting to overthrow the government in order to replace it with a Caliphate. Of the 30 arrested, 19 were military personnel, and the remaining 11 were said to have incited army officers to join the party. A May 2008 press statement issued by HT's media office in North Africa reports that 20 activists were imprisoned in that month on charges of ‘participating in reestablishing an "illegitimate" organization (Hizb ut-Tahrir), holding unauthorised meetings, preparing a place for holding un-authorised meetings and in possession of leaflets deemed as disturbing public order.’
Following the Tunisian Revolution and the fall the Zine El Abidine Ben Ali regime, HT has been called the "main hard line Islamist group to emerge". It organized a female conference in Tunisia in March 2012.
The Hizb ut-Tahrir is outlawed in Turkey. However, it is still in operation as a clandestine organization. As early as 1967, leaders of HT Turkey were arrested, and have been frequently since then. According to Today's Zaman, lieutenant Mehmet Ali Çelebi, detained in the Ergenekon investigations in 2008, allegedly had links with Hizb ut-Tahrir. Çelebi was allegedly the key that made possible the arrest of five Hizb ut-Tahrir members in September 2008. Despite the charges, Çelebi was found innocent. Although his cell phone was claimed to have sent signals for one minute and 22 seconds to the Fatih base station, police officials (widely considered to be members of the Islamist Gülen movement) admitted that they had entered the group's phone numbers in Çelebi's phone by accident during the investigation.
On 24 July 2009, Turkish police arrested almost 200 people suspected of being members of Hizb ut-Tahrir. 
In Central Asia, the party has expanded since the breakup of the Soviet Union in the early 1990s from a small group to "one of the most powerful organizations" operating in Central Asia. The region itself has been called "the primary battleground" for the party. Uzbekistan is "the hub" of Hizb ut-Tahrir's activities in Central Asia, while its "headquarters" is now reportedly in Kyrgyzstan. Estimates of the party's size in Central Asia range from 15,000 to 100,000.
Hizb ut-Tahrir is banned throughout Central Asia, and has been accused of terrorist activity or assisting in terrorist activity. Central Asian governments have been accused of torturing Hizb ut-Tahrir members and violating international law in their campaigns against the group.
The party's "primary focus" in Central Asia is "socioeconomic and human rights issues", calling for "justice" against "corrupt and repressive state structures". From there it seeks to "guide" Central Asians towards support for the re-establishment of a Caliphate. It recruits from unemployed, pensioners, students and single mothers; "representatives of local power structures", who can protect party cells from surveillance and prosecution; and "law enforcement personnel" who can "facilitate access to sensitive information".
Among the factors attributed to HT's success in the region are the religious and political "vacuum" of post-Soviet society there; the party's strong organization, use of local languages; the answers it provides to problems of poverty, unemployment, corruption, drug addiction, prostitution and lack of education; its call for unification of the Central Asian states. Hizb ut-Tahrir was first started in Central Asia in Ferghana Valley in Uzbekistan and most HT members in the former Soviet Union are ethnic Uzbeks.
In addition to the five ex-Soviet states of Kazakhstan, Kyrgyzstan, Uzbekistan, Turkmenistan and Tajikistan, the adjacent republic of Afghanistan, which was never part of the Soviet Union, and Chinese province of Xinjiang, are (or at least traditionally were in the case of Xinjiang) Muslim majority areas of Central Asia.
Until sometime before 2004 the Kyrgyz government was "the most tolerant" of all Central Asian regimes towards HT—allowing leaflet distribution—and HT Central Asian headquarters was moved here from Uzbekistan. However, the party increased in "confidence and audacity" and in October 2004 was declared the "most significant extremist forces" in Kyrgyzstan.
As of 2004 there were an estimated 3,000–5,000 HT members in Tajikistan.
About 60,000 people lost their lives in Tajikistan's 1992 to 1997 civil war where Islamists and liberal democrats fought against the Soviet old guard and unrest remains as of 2016. Hizb ut-Tahrir activity in Tajikistan is primarily in the north near the Fergana Valley. In 2005 The Tajik government arrested 99 members of Hizb ut-Tahrir and 58 members in 2006. In 2007 Tajik courts convicted two HT members and sentenced them to 10 1/2 and 9 3/4 years respectively. Membership in Hizb ut-Tahrir is illegal and members are subject to arrest and imprisonment.
As of 2004 HT had no "noticeable" presence in Turkmenistan in part at least because of the nomadic nature of the population, the relatively shallow Islamic roots in its culture, and the extreme repression of the government. As of 2013 the American Foreign Policy Council also reports that political Islam in general has made little noticeable headway in Turkmenistan.
Uzbekistan has been called the site of the "main ideological battle of competition over the region's future". It is the most populous former-Soviet Central Asian country, and possessor of the region's "largest and most effective army". As the "ancient spiritual and cultural center" of the Hanafi school (madhhab) of Sunni Islam, it is more religious than the other ex-Soviet countries and the area where HT first set up operation in Central Asia in "the early to mid-1990s". As of late 2004, HT had far more members in Uzbekistan than the other ex-Soviet states, with estimates ranging from 7,000 (Western intelligence) up to 60,000 (Uzbekistani government).
HT has vigorously attacked the Uzbek political system and strongman president Islam Karimov, as corrupt, shameless, hypocritical and "an insolent and evil Jew, who hates" Islam. Terrorist bombings, especially in 1999 (killing sixteen and injuring over 120) and 2004 (killing 54) were blamed in part on HT by the government and have led to a brutal crackdown.
The Uzbekistan government has been criticized by human rights observers for detained HT members (among other Islamists) without charge or trial for lengthy periods, torturing and subjecting them to unfair trials, and imprisoning thousands for minor activities. However, HT has also been accused of conducting a "brilliant public relations and propaganda campaign" that has framed the fight between HT and Karimov's government as one between a "peaceful" religious group engaged in the "battle of ideas", and a government repressing religion with torture, rather than sometimes brutal attempts by an authoritarian regime to combat a radical ideology and anti-constitutional activities.
As of 2008, the emergence of Hizb ut-Tahrir was a "recent phenomenon" in the Mainland Chinese autonomous region of Xinjiang. According to Nicholas Bequelin of Human Rights Watch, the party's influence was "limited" to southern Xinjiang, but "seems to be growing". One obstacle for the party in Xinjiang is that most Uyghur activists seek sovereignty for Xinjiang rather than union in a caliphate. As in other parts of Central Asia the party has been designated "terrorist" by the government and is banned.
South and Southeast AsiaEdit
Hizb ut-Tahrir used to work openly in Indonesia. Indonesia has been called the party's "strongest base", where in August 2007 tens of thousands of people demonstrated in support of the caliphate in the Gelora Bung Karno Stadium in Jakarta. They also held caliphate rallies in many cities across the country, such as in the Gelora 10 November Stadium in Surabaya in 2013.
The party was introduced in Indonesia in 1983 by Jordanian-Lebanese man named Abdurrahman al-Baghdadi. As of 2004 it was led by Muhammad Ismail Yusanto. It started as an underground campus movement and as of 2004 remained "largely campus based" with "well-attended rallies and meetings without government restrictions".
On 14 January 2016, four assailants staged a bomb and firearm attack in Jakarta where eight people (including the four assailants) died. Indonesian police named a Bahrun Naim, as the principal organizer of the attack. Bahrun was Indonesian but based in Syria with "Islamic State", but before that "studied with Hizbut Tahrir" (both HT and Islamic State in favor of a new caliphate). HT Indonesia spokesman Muhammad Ismail Yusanto stated that Bahrun was expelled from Hizbut Tahrir when it was found out he was "secretly hiding a weapon". On 17 September 2015 the Selangor (Malaysia) Fatwa Committee declared Hizbut Tahrir a deviant group and said followers of the pro-Caliphate movement who continue to spread their ideologies and teachings in the state will face legal action.
On 8 May 2017, the Indonesia government announced plans to disband Hizb-ut Tahrir within Indonesia, as it is against Indonesia's legislative foundation of Pancasila, an ideology based on a multi-faith democracy. In July 2017, the Indonesia government has officially banned and revoked the legal status of Hizb-ut Tahir.
The party was officially launched in Bangladesh in 2000, and was banned by the government in 2009 "for its involvement in militant activities". Despite that the group has "members and sympathisers in the administration, different security agencies, higher educational institutes, mosques and madrasas", and is active in "online and offline activities" such as websites and Facebook according to Mohammad Jamil Khan.
As of 2008, the leader of HT's branch in Bangladesh was thought to be British national Zituzzaman Hoque, who HT admits to be a member of the party. Hoque lectures at an independent university in Bangladesh.
On 19 January 2012, Bangladesh Army pointed to Hizb ut-Tahrir's involvement in a foiled coup plotted in December 2011 to topple the government. On 23 January 2012 Rapid Action Battalion (RAB) arrested Dr. Golam Haider Rasul, a physician of United Hospital of Dhaka for his connection with the organization.
In Pakistan, HT activities were "officially launched in late 2000 and increased after 9/11". HT opened up its own publishing house in Peshawar for the benefit of Central Asian states to the northwest. Its efforts to recreate the Caliphate in Central Asia are "believed to be supported by extremist groups", according to Zeyon Baran. Hizb ut-Tahrir was proscribed and banned by Pakistani President General Musharraf in 2004. In October 2004, HT led a march of people to the Pakistani high commission in London, calling for the removal of Musharraf, declaring: "Pakistan Army: why are you silent?" Hizb ut-Tahrir branch in Pakistan does not have any links with terrorist groups.
On 17 October 2009, 35 HT members and supporters, including key leaders were arrested in Islamabad under anti-terrorism legislation. In May 2012, key members of HT including HT's spokesman, Naveed Butt, was arrested by Pakistani police on the suspicion of inciting violence in the country. On 12 December 2014, Pakistani police arrested 12 more activists of HT.
Pakistani author Ahmed Rashid writes in Jihad: The Rise of Militant Islam in Central Asia, that there are "strong links and cooperation between the rank and file" of Hizb ut-Tahrir and the Islamic Movement of Uzbekistan especially when they are from the same village or town. However, according to Jean-François Mayer of the Swiss Federal Department of Foreign Affairs, the insinuation "that the party will turn violent and has links with the IMU" is inaccurate; the comments attributed to a member "contradicted the party's ideas". Representatives of Hizb ut-Tahrir report that they have repeatedly attempted to contact Ahmed Rashid in order to make their views known, but say they have not succeeded. They are even considering writing a rebuttal of his book.
In August 2012, a Brigadier and three majors in the Pakistan Army were convicted of being members of Hizb-ut-Tahrir (a banned organisation), the first time that senior army officers in Pakistan had been convicted and jailed over associations with banned organizations. The officers had allegedly attempted to recruit officers to their group "including the commander of the army's 111 Brigade, which covers the capital and has been historically linked to army coups." Taji-Farouki describes HT as "operating openly despite" a 2003 ban. In early 2016 Dawn reported a crackdown on HT
In Germany and Denmark, HT's "hostility to democratic institutions and its refusal to recognise Israel's right to exist has caused legal problems" according to Jean-Pierre Filiu. In France and Spain, as of 2008, HTs cells were illegal and the authorities were keeping the party under close surveillance.
While HT's ideology and strategy are centralised, localities have different strategic action plans, so that for example when it comes to international situations, the Danish branch focuses on the Arab-Israeli issue because in Denmark the Muslim population is primarily of Arab descent while the British branches focus on Indian issues because in Britain Muslims are primarily of Indian descent.
Hizb ut-Tahrir has been involved in a number of controversies in Australia but has been "clever at knowing how to be outrageous enough to get media attention but not get arrested", according to one observer (Greg Barton). Another observer (Irfan Yusuf) claims HT and anti-immigrant politicians "feed off each other's hysteria".
HT Media representative Uthman Badar talk ‘Honour killings are morally justified’ was canceled from a June 2014 Festival of Dangerous Ideas.Man Haron Monis, the gunman who took hostages in a siege at the Lindt Chocolate Café in Sydney, was found to have talked to members of Hizb ut-Tahrir and attended several of their events. At a July 2014 speech in Sydney, Australian party leader Ismail al-Wahwah called for a jihad against the Jewish people, prompting a complaint to the NSW Anti-discrimination Board. In another Sydney sermon, circa February 2015, Ismail al-Wahwah said regarding Jews that, "There is only one solution for that cancerous tumor: It must be uprooted and thrown back to where it came". At a 19 January 2015 meeting in Sydney, HT leader Bilal Merhi called for a "Muslim army in Australia" to impose Sharia law in Australia, pointedly refusing to condemn acts of violence by the Islamic State. At a November 2015 meeting in Sydney hundreds of Muslims were told that their children should not be forced to sing the Australian anthem and that "deradicalisation" was an agenda of forced assimilation.
In 2005, Australia's intelligence service investigated the possibility of banning HT but "concluded new legislation would be needed". In 2007, the premier of New South Wales state attempted to outlaw Hizb ut-Tahrir but was blocked by Australia's attorney general.
According to the Daily Telegraph, Hizb ut-Tahrir has more than 300 members in Australia. According to journalist Alison Bevege, (who after great difficulty successfully sued HT for discrimination after being told sit at the back section of the room or leave an HT meeting in 2015), HT in Australia is not a legally registered organization. Since the organization will not reveal its leadership, the "only public face" of Hizb ut-Tahrir in Australia is its "media spokesmen".
In April 2017 Hizb ut-Tahrir (Australia) produced a video in which two women discussed how to resolve marital conflicts, as prescribed in the Quran. One of the women said, "a man is permitted to hit a woman as an act of discipline" describing it as, "a beautiful blessing". This interpretation of the particular ayah was condemned by more than 30 prominent leaders of the Muslim community including Sheikh Shady Alsuleiman, President of the Australian National Imams Council.
Hizb ut-Tahrir is legal in Britain and that country has become a "logistical nerve centre" of HT, where its leaflets and books are produced for global distribution, although Britain is not a Vilaya or "province" in the HT organization. According to Abdul Qadeem Zallum, HT global leader from 1977 to 2003, Britain is also the land of the "arch enemies of Islam", who Muslims should "harbour hatred for" and "a yearning for revenge over".
In 2007, HTB "dominate[d]" the Islamist "scene" in Britain with an estimated 8,500 members, but has declined in size and as of 2015 has been described as "less influential". As of mid-2015 Abdul Wahid was the leader of HT Britain, and the party was reportedly funded by private donations and membership revenue.
Although HTB has been threatened with proscription by the government twice—in the immediate aftermath of the 7/7 bombings by the government, and during the 2010 General Election by the Conservative Party – and with blacklisting from airwaves and universities in another 2015 Tory plan – as of 2016 it remains legal in Britain.
Public campaigns by HT in Britain include
- ‘Stand for Islam’—created "in response" to alleged ‘relentless attacks on the Islamic laws, values and beliefs’ and in opposition to government counter-terrorism measures and counter-radicalisation programmes, and
- SREIslamic—a campaign against elements of the sex and relationship education (SRE) curriculum in primary schools.
The party has described itself as "focused on directing Muslims to make a positive contribution to society whilst preserving their Islamic identity". As in other countries, HT preaches that re-establishing the caliphate is a religious obligation of Muslims, that Western countries are waging war against Islam, and that patriotic feeling for or assimilation into, a non-Muslim country/society, is forbidden in Islam. In a promotional video a group representative says:
I think Muslims in this country need to take a long, hard look at themselves and decide what is their identity. Are they British or are they Muslim? I am a Muslim. Where I live, is irrelevant.
Among non-Muslims the party works to articulate the cause of the Muslim world, including the Khilafah state, (what HT believes is) the political and intellectual system of Islam.
However, critics such as Houriya Ahmed and Hannah Stuart[bc] complain that HT Britain is engaged in an effort to "soften" its image and "hide its support" for violent jihad, anti-Jewish sentiment and totalitarianism using "euphemistic language". Such as the claims of Abdul Qadeem Zallum, the head of Global HT for over two decades, that apostacy from Islam or succeeding from the Caliphate must be stopped even if it means killing ‘millions’.
According to Michael Whine, a "partial list" of "terrorists who were also HT members and/or influenced by its teachings" in Britain includes:
Faisal Moustafa, Shafihur Rehman and Iftikar Sattar, who in 1995 were arrested and charged with conspiring to assassinate the Israeli ambassador, were reported to have been in possession of HT literature and to have helped organize HT meetings in Manchester. (Moustafa was again arrested in November 2000, but acquitted of terrorism charges—though his co-defendant, Moinul Abedin, was sentenced to twenty years). Omar Khan Sharif and Asif Hanif, the Mike's Place suicide bombers, had contact with HT before moving on to more extreme organizations. Mohammad Babar, who is linked to the seven men currently on trial in London on charges of planning terrorist attacks between January 2003 and April 2004, has stated that he was a member of HT while in college. Imam Ramee, an American, spoke on behalf of HT while living in Manchester, and was the featured speaker at the HT organized Muslim Unity Action March against the war in Iraq on 15 March 2003. He was reportedly an associate of Abu Hamza, and is said to have preached to "shoe bomber" Richard Reid, along with Hanif and Sharif, at the North London Mosque in Finsbury Park.
The party seeks out young Muslims (15-18-years old) offering football, work shops, residential after-school homework clubs and trips to attract interest.[bd] In describing why they joined the party, members have included motivation such as anger over attacks on Muslims in the two Gulf Wars, the Afghan war, Palestine, and Chechnya; "double standards" exhibited by the UN and USA with respect to Israel; the touting of political Islam as a panacea for the Muslims' problems; a lack of alternative scholarly voices advocating more traditional responses to state oppression; and increased media awareness due to proliferation of Islamic literature on the internet. What has lost membership for the party has been the failure of rumored military takeovers by pro-caliphate forces to materialize in Pakistan or other Muslim countries.
Hizb ut-Tahrir Britain was led by Syrian-born Omar Bakri Muhammad from 1986 to 1996. The party first recruited from among Muslims who came from countries where the party was banned and were temporary residents of Britain, but in 1993 expanded its targets for recruitment to include second generation Muslim immigrants.
By the mid-1990s, Hizb was "a fixture on university campuses, organising societies and debates", known for its "fierce" rhetoric, young audiences, and aloofness from other Muslim organizations or initiatives. It also reportedly engaged in vigilantism against non-Muslims, "prowling London, fighting Indian Sikhs in the west and African Christians in the east", and pressuring Muslim women to wear the hijab.
By the mid-1990s the mainstream British press was quoting HT pamphlets urging Muslims to, "throw a stone, trigger a bomb, plant mine, hijack a plane, do not ask how", and reporting that many mosque officials felt "besieged" by HT party activists. and insisting "Peace with Israel" was "a Crime Against Islam". The president of the National Union of Students (NUS), declared HTB as ‘the single biggest extremism threat in Britain at the moment’.
Then from 1996 to 2001 the party "went silent" reportedly abandoning "controversial public rallies and combative debates on campuses". Bakri left to found another Islamist organization Al-Muhajiroun.
In the aftermath of the 9/11 attacks in 2001 HTB again raised its profile, focusing on the death and destruction resulting from the US invasions of Iraq and Afghanistan, emphasizing the ‘clash of civilisations’ between "Capitalist Western civilisation" and Islam and what they and many Muslims believed was Western "oppression" of Muslims.
A 2005 internal party communique called for increasing party activity within British Muslim communities and engaging with non-Muslims to warn them that "the principles of Western culture do not solve the problems of society" which "are drowning in crime and corruption".
A 2002 HTB conference in London drew 6,500 people, and a conference the next year in Birmingham drew 7,000. However an August 2003 BBC Newsnight report "discovered" that the HTB website "promotes racism and anti-Semitic hatred, calls suicide bombers martyrs, and urges Muslims to kill Jewish people," and in 2004, the National Union of Students (NUS) Conference passed a motion applying its "No Platform Policy" to HT, claiming the party was supporting terrorism and inciting racial hatred.
The party demonstrated for hijab at the French embassy in London protesting France's March 2004 law banning the wearing of religious symbols in state schools, and helping a Luton student (Shabina Begum), sue her school over the right to wear a jilbab rather than the school uniform.
Several terrorist attacks and attempted attacks in Britain from 2004 to 2007[be]—particularly the London 7 July 2005 ("7/7") bombings that killed over 50 civilians—raised government/media/public concern about Islamism there. Drawing particular attention to Hizb ut-Tahrir were the departure of senior members,[bf] critical memoirs by defectors,[bg] and a comment piece in the Guardian by an HT activist and Guardian trainee journalist (Dilpazier Aslam), telling the British public not to act "shocked" by the fact that the 7/7 attacks on civilians were by British-born Muslims.
A month after the 7/7 bombing the government stated its intention to ban HT Britain.
The party explicitly condemned the bombings,[bh] deleted over 250 of its most out-spoken leaflets from its website (leaving 30), began working with other Muslim groups, championed grievances of British Muslims (sex education and Danish cartoons of Muhammad), and allowed greater access to journalists.
During this time the party or party members also began engaging with other Muslim groups and Muslim-led events or initiatives.[bi] Members set up two primary schools,[bj] and won a public debate resolution vote at the London Borough of Tower Hamlets that political participation and democracy in Britain had "failed British Muslims", but also came under criticism for participating in activities without mentioning political affiliation, and "using a sensitive community grievance to pursue a wider political agenda". Conservative news media and politicians attacked state funding for the two primary schools and the debate sponsors were compelled to return some of the funding provided by the Hamlets council.
Recent reports are that HT has lost influence in Britain. The 2009 annual HTB conference was attended by no more than 1000 people, and the early 2011 or late 2010 conference reportedly had a turnout of only 200 people, down from the 6000+ conferences of 2002 and 2003.
HT opened a branch in Denmark in 2000 with the help of British HT members. Hizb ut-Tahrir is legal in Denmark but ran into controversy in 2002, when it distributed leaflets in Copenhagen that a Danish court determined were racist propaganda. Imran Khan of the BBC program "Newsnight" described the leaflet as follows:
In March and April 2002, Hizb Ut Tahrir handed out leaflets in a square in Copenhagen, and at a mosque. The leaflet also said, 'The Jews are a people of slander... a treacherous people... they fabricate lies and twist words from their right context.' And the leaflet describes suicide bombings in Israel as "legitimate" acts of "Martyrdom".
In August 2006, Fadi Abdelatif, Hizb ut-Tahrir's spokesperson in Denmark, was given a suspended 60-day jail sentence for distributing the leaflet. Abdelatif was also found guilty of threats against the Danish Prime Minister Anders Fogh Rasmussen. The court rejected his claims that he was just quoting from the Koran, that it was an act of free speech and that it was aimed only at the Israeli state and not Jews. In 2002 HT Denmark was also accused of produced "a ‘hit list’ of 15 to twenty leading members of Denmark's Jewish community." HT has been successful in attracting disaffected youth and, according to the Copenhagen Post, petty criminal youth, including young ethnic Danes. It is "only organization that offers organized Quran instruction in Danish ..."
In 2007 Berlingske Tidende reported that a kindergarten in Copenhagen was being run in line with the ideology of Hizb ut-Tahrir. Also that year, several well known imams in Copenhagen attended a convention of Hizb ut-Tahrir and announced that they were willing to work together towards mutual goals. This move attracted criticism from a variety of Muslim and non-Muslim voices.
German police expelled a member of the party from Germany for alleged ties to one of the hijackers involved in 11 September 2001 attacks. However, German police said the raids and searches in offices and homes revealed little.
In January 2003, Hizb ut-Tahrir was barred from public activity in Germany, German Interior Minister Otto Schily stating that the group was spreading violence and hate and had called for the killing of Jews. Membership in the party is still permitted. The charges originate from a conference at the Technical University of Berlin, organized by a student society allegedly affiliated with Hizb ut-Tahrir. The furor was caused because the conference was attended by members of the neo-Nazi National Democratic Party of Germany (NPD), which allegedly sparked fears of an alliance between neo-Nazi groups and Islamists. Schily banned Hizb ut-Tahrir three months later, for going "against the concept of international understanding" contained in the German constitution, a charge that has been used in the past against neo-Nazi groups. The group's representative in Germany Assem Shaker responded that the group was not anti-Semitic. He added, "We do not call to kill Jews. Our call is addressed to the Muslim people to defend themselves against the Zionist aggression in Palestine. And they have the right to do so."
The anti-semitism charges were not upheld in German courts, but the ban was continued based on the state's finding that the group's activity opposed the idea of understanding among nations and endorsed force as a means towards its political aims. A lawsuit against the ban was rejected on 23 January 2006 by the Federal Administrative Court in Germany. The organization appealed the ban to the European Court, stating in 2008:
"We note that the German courts did not uphold any of the German Interior Ministries accusations of anti-Semitism against HT, however, they have now relied on an obscure principle of the 'idea of international understanding' to ban all of our activities (speeches, study circles, articles, vigils, political meetings, books, magazines, and debates)."
As of 2004 HT "continues to recruit and raise funds" in Germany but "any organizational structures" there "remain hidden", and HT activists in the country behave "in a highly secretive manner", according to Zeynon Baran.
Hizb ut-Tahrir Indonesia spokesperson, Ismail Yusanto said to Nikolaos van Dam, the Dutch ambassador for Indonesia that the Dutch government is responsible for the Fitna of Geert Wilders and declared aslim taslam (submit to Islam).
In the late 1990, the former president of Uzbekistan Islam Karimov launched an extensive crackdown on Islamic organizations, such as HT, forcing their members to flee abroad. Russia being the top destination for the labour migrants from Uzbekistan accommodated a significant number of silent HT adepts from Uzbekistan. Their first Russian HT cells emerged in 1999 in Nizhnevartovsk, a city in the oil-rich region of Yugra. Later they appeared also in Dagestan, North Caucasus, and in Tatarstan, Volga region. The adepts held gatherings on the private premises recruiting newcomers among both local, including non-Muslim, and migrant populations, denouncing the Russian rule and praising the armed combat against the non-Islamic governments globally. According to the experts estimates, by 2013 native Muslims made up only 50% in HT in Russia, the rest are native Russians, Ukrainians and other typically non-Muslim individuals. They are mostly between the age of 18 to 30 and well-educated.
In February 2003, the Russian Supreme Court put Hizb ut-Tahrir and 14 other groups, including foreign, such as Al-Qaeda, Taliban, Muslim Brotherhood and local militant insurgents on a list of banned terrorist organizations. As per the Court's decision, the motivation in respect of HT were their "militant Islamic propaganda combined with intolerance to other religions" and "subversive activities to fracture the society" aimed at the removal of the non-Islamic regimes and establishing the global Caliphate, primarily within the regions where Muslim populations are present".
In June 2003 Russia's Federal Security Service (FSB) arrested 121 illegal immigrants suspected of having ties with Hizb ut-Tahrir al-Islami. "Moscow media reports said hand grenades, explosives, and ammunition ... as well as Islamic propaganda leaflets" were found on two of immigrants, Alisher Musayev of Kyrgyzstan and Akram Jalolov of Tajikistan.
In 2005 nine people accused of links to HT, a "banned organization", were put on trial in Russia, just one of several trials on charges of association with the group around that time. Human rights groups have complained that authorities were increasingly becoming repressive and planting evidence on Muslims to justify charges. Among the arrested was the head of HT cell in Nizhnevartovsk who was found to have "kept extremist literature promoting hatred and intolerance"; earlier this person had turned, to no avail, to the local TV station for the airtime to publicly promote his views.
In 2010, three people were killed in Staroye Almetyevo, Tatarstan, reportedly in a shootout with Russian security forces. They were accused for recent bombing against a law enforcement facility. According to an Interior Ministry spokeswoman, there was "a 90 percent chance the liquidated terrorists belong to a banned Islamist organization, which could be Hizb ut-Tahrir."
Russian wing of HT held liaisons with Russian political opposition, both left and right-wing. In 2012 the Left Front leader Sergey Udaltsov called Islamic radicals to support the "March of Millions" against the rule of Vladimir Putin. During the police raid at HT premises in Chelyabinsk, Urals region, evidence was found that a female HT activist penetrated into the close circle of the liberal opposition leadership.
During early 2012–2013 HT arranged mass street actions in Dagestan, namely in Kizlyar (known for the insurgent raid of 1996) and capital Makhachkala. Both started with a prayer in local mosque that was followed by a march under the black banners, emotional speeches and burning down of the US flag. The speakers denounced both "pro-Assad" and "pro-democratic" policies pursued by Russia and the US in Syria respectively, and called for the Sharia law there. More street actions and minor fights with police followed until police blocked a march of 25 vehicles decorated with HT banners and arrested the leader of Dagestani HT cell, Magomed Kartashov.
In an article in Time magazine of 8 May 2013, investigative journalist Simon Shuster published his findings about the extensive contacts between the detained Kartashov and Tamerlan Tsarnaev, the man responsible for the Boston Marathon bombing of 2013, that took place in Dagestan as Tsarnaev visited Russia before the bombing.
In October 2015, 20 supporters of Hizb ut-Tahrir, were detained in and around Moscow, and "up to 100 others" were under investigation, according to a "source in Moscow's security services."
In October 2018 the head of Russian wing of HT was reported to have been arrested in Tatarstan for planning of the terrorist actions against the law and order.
Hizb ut-Tahrir operates in Crimea among the Crimean Tatars. Following the 2014 Russian annexation of Crimea at least 19 people were arrested on suspicion of membership. (Since the annexation, the status of Crimea is under dispute between Russia and Ukraine; Ukraine and the majority of the international community considers Crimea an integral part of Ukraine, while Russia, on the other hand, considers Crimea an integral part of Russia, with Sevastopol functioning as a federal city. Russian authorities are in control of both). According to the head of FSB, during 2018 three HT cells were deactivated in Crimea. Ruslan Balbek, member of the Russian Parliamentary Committee for Religious Matters claimed that the existing Crimean HT cells remained there "since the time of the Ukrainian rule and are financed from abroad". As Ukrainian news outlet Strana.ua reported, before 2014 Crimean HT activists were not persecuted as HT was not deemed terrorist organization in the Ukraine, but once the Russian authorities initiated a massive crackdown on the banned HT in Russia proper and in Crimea, many HT activists fled Russia for Ukraine and settled mostly in Odessa, where they are expecting a refugee status that Ukrainian authorities are very reluctant to provide.
In 2012, investigating magazine Expo wrote that Hizb ut-Tahrir had started to establish itself in Sweden. In October 2012 Hizb ut-Tahrir situated its annual "caliphate conference" in Stockholm. The group at the time had a section for all of Scandinavia which was primarily active in Denmark.
Hizb ut-Tahrir America, based in Chicago, was reportedly founded by Dr. Mohammed Malkawi, who is an adjunct professor at Argosy University-Chicago. The group held its first conference in the United States in 2009. However, a subsequent attempt to hold a conference in 2010 at the Chicago Marriott Oak Brook hotel was cancelled after the hotel dropped the group's reservation. In 2012, the group attempted to hold its annual conference entitled "Revolution: Liberation by Revelation – Muslims Marching Toward Victory" conference at the Meadows Club, but this was also cancelled after the club pulled out due to criticism. America is commonly referred to as "the head of kufr" (unbelief) by HT.
Reza Iman, who is a spokesperson for the group, claimed that the group has been active in the United States for almost 30 years, and defended Hizb ut-Tahrir's activities, stating in an interview that "The call is not to bring that [an Islamic caliphate] here to this country or anything of that sort. The message is for Muslim countries to return to Islamic values." DePaul University history professor Thomas Mockaitis stated that "I have not seen any evidence they have engaged in violent activity in the U.S." and that the group's views and goals, while controversial, did not warrant its labeling as a terrorist group.
Zaher Sahloul, who is the chairman of the Council of Islamic Organizations of Greater Chicago and president of the Mosque Foundation of Bridgeview, stated that "[Hizb ut-Tahrir's is] on the fringes of the political Islamic groups. They are very vocal and they target young Muslims in college (who) are attracted to their ideologies. They tend to disrupt lectures, Friday prayers. Most of the time they are kicked out from mosques." Sahloul added that "We cannot deny people of speaking freely, but we believe that these kind of radical ideologies are not helpful."
At a conference in Jordon in June 2013, Dr. Malkawi stated (as translated by MEMRI) "Let Britain, America, and the entire West go to hell, because the Caliphate is coming, Allah willing." Regarding US President Barack Obama, Malkawi stated "Obama says to you, in Syria, Egypt, and elsewhere: 'I have chosen heresy as a religion for you.' Will you accept heresy as your religion, oh Muslims? Say: 'Allah Akbar." 
Hizb ut-Tahrir was founded and led by Taqiuddin an-Nabhani from 1953 to 1977. He was succeeded by Shaykh Abdul Qadeem Zallum who led HT until his death in 2003. He was succeeded by Ata Abu Rashta who is currently HT's leader.
- Judge Taqiuddin al-Nabhani (founder, deceased)
- Sheikh Abdul Qadeem Zallum (Second Ameer, deceased)
- The eminent scholar Eng. Ata Abu Rashta (current Amir of the party)
- Engineer Salah Eddine Adada (Director of Central Media Office)
- Dr. Nazreen Nawaz (Director of the Women's Section of the Central Media Office)
- Ibrahim Othman (Abu Khalil) (Official Spokesman in Sudan)
- Ustadh Muhammad Jami’ (Deputy Spokesman of Hizb ut Tahrir in Sudan)
- Dr. Ismail Yusanto (Official Spokesman in Indonesia)
- Ustadh Abdul Hakim Othman (Official Spokesman in Malaysia)
- Ustadh Shahzad Sheikh (Deputy Spokesman in Pakistan)
- Ustadha Fahmida Khanoum Muni (Official Spokesperson in Bangladesh)
- Mahmoud Kar (Head of the Media Office of Hizb ut Tahrir in Turkey)
- Ahmad Abdel Wahab (Head of the Media Office of Hizb ut Tahrir in Syria)
- Dr. Muhammad Ibrahim (Head of the Media Office of Hizb ut Tahrir in Lebanon)
- Abd al-Mu’min al-Zaila’i (Head of the Media Office of Hizb ut Tahrir in Yemen)
- Muhammad Maqaideish (Head of the Media Office of Hizb ut Tahrir in Tunisia)
- Saifullah Mustaneer (Head of the Media Office of Hizb ut Tahrir in Afghanistan)
- Dr. Mus’ab Abu Arqoub (Member of the Media Office of Hizb ut Tahrir in Palestine)
- Eng. Baher Saleh (Member of the Media Office of Hizb ut Tahrir in Palestine)
- Alaa Abu Saleh (Member of the Media Office of Hizb ut Tahrir in Palestine)
- Shakir Asim (Media Representative of Hizb ut Tahrir in the German-speaking countries)
- Okay Pala (Media Representative of Hizb ut Tahrir in the Netherlands)
- Yahya Nesbit (Media Representative of Hizb ut Tahrir in Britain)
- Engineer Ismail Al-Wahwah (Media Representative of Hizb ut Tahrir in Australia)
- Wassim Doureihi (Media Representative of Hizb ut Tahrir in Australia)
- Shabani Mwalimu (Media Representative of Hizb ut Tahrir in Kenya)
- Massoud Musallem (Media Representative of Hizb ut Tahrir in Tanzania)
- Daliyar Djambev (Media Representative in Kyrgyzstan)
- Sheikh Ahmad Al-Daour (Member of the Jordanian Parliament 1955–1957, deceased)
- Sheikh Yousef Al-Sabatin (a prominent member in Jordan, deceased)
- Professor Fathi Mohammad Salim (senior member, died on Sunday 12 October 2008 in Jordan)
- Sheikh Abdul Aziz al-Badri (a prominent member in Iraq, executed)
- Farhad Osmanov (a prominent member in Uzbekistan, executed)
- Hisham ElBaradei (member of Hizb ut Tahrir, killed in Al-Khalil (Hebron) by Palestinian security forces)
- Sheikh Ali Saeed Abul Hassan (Imam of the Sahaba Mosque, Khartoum, former Sudan Spokesman, deceased)
- Sheikh Essam Amiera (Imam of the Rahman Mosque in Beit Safafa in Palestine)
- The honourable Yilmaz Cilek (a prominent member in Turkey)
- The honourable Ustadh Ahmad Al-Qasas (a prominent member in Lebanon)
- Abdullah Omar Batheeb (senior member in Yemen)
- Nasser Wahan Al-Lahbi (a prominent member in Yemen)
- Muhammad Al-Khatat (a prominent scholar in Indonesia and a member of the Council of Indonesian Scholars)
- Hafidh Abdul Rahman (a prominent member in Indonesia)
The book The Islamist by Ed Husain, reveals the inner workings of the political organization. It follows the path of a young man coming to terms with his extremist/Islamist mindset. He describes how violence and the increasing radicalisation of the group eventually lead to him cutting all ties and resigning from the head of the local group at Tower Hamlets University. The author, now a moderate Muslim, is opposed to the ideology of Hizb ut-Tahrir and critical of the consequences of political Islam poisoning young minds.
Radical: My Journey out of Islamist Extremism is Maajid Nawaz's autobiography. It partly recounts his time as a recruiter for Hizb ut-Tahrir, his imprisonment in Egypt from 2002 to 2006, and his release after being cited as a "prisoner of conscience" by Amnesty International. In 2007, he left HT and co-founded the Quilliam Foundation with Ed Husain, an organization focused on countering extremism in the Muslim World. Radical was released in the UK in 2012; a US edition was published by Lyons Press in October 2013 with a preface for US readers and an updated epilogue.
- By HT definition, 'Islamic lands' include Muslim-majority countries, 'even if it had not been ruled by Muslims', and non-Muslim majority countries that were once 'ruled by Muslims under the authority of Islam.' "… [L]ands that were ruled by Muslims under the authority of Islam and the rules of Islam were applied on them. […] This means the rules regarding the lands of such countries remain as they were when they were under the authority of Islam. […] Also any land, in which there is a Muslim majority, even if it had not been ruled by Muslims, it will be considered as Islamic land because its people have embraced Islam over it."
- The draft constitution can be found in the book "The System of Islam" by Hizbut Tahrir founder al-Nabhani, where it takes up a chapter of the book, or in a download "The Draft Constitution of the Khilafah State Hizb ut-Tahrir". A slightly different version of the constitution can be found at Khilafah.com (published in 2013 and described as a "translation of the revised Draft Constitution of the Khilafah State published by Hizb ut-Tahrir in 2010".) The two constitutions are different in that the newer version has more articles (191 v. 186) and some changes in the location and substance of the articles (13 instead of just eight "institutions" in the "State systems", more detailed process for appointing the Khaleefah, including new articles added about appointing a temporary ameer (art. 33), and requiring that "The weekly lessons of Islamic disciplines and Arabic language must be equal to the lessons of all other sciences in terms of number and time" (art. 173), etc.). In this article the numbers of the articles of the constitution refer to the original/earlier version of the constitution.
- According to J.P. Filiu, HT abandoned elections after being expelled from Syria in late 50s or 60s.
- Information provided by "a senior Jordanian government official".
- the "insistence on the necessity of a vanguard Islamist party" to bring about "political transformation" and to "safeguard the achievements of Islamic revolution", "perhaps the most notable feature" of HT founder An-Nabhani's program.
- describes the party as a "vanguard party" because he states it is interested in achieving power through "hundreds of supporters in critical positions" rather than "thousands of foot soldiers."
- BBC program on the group's activities in Indonesia, stated that "unlike many other" Islamist movements in that country, Hizb ut-Tahrir "seems less interested in a broad mass following than a smaller more committed core of members, many of them drawn from Indonesia's educated middle classes."
- (at the bottom of the statement, as of 31 March 2016)
- Although in
- Information provided by "a senior Jordanian government official".
- Excerpted from a judicial ruling (fatwa) issued by Sheikh Hisham Kabbani, Chairman, Islamic Supreme Council of America; and by Sheikh Seraj Hendricks, Mufti, Cape Town, South Africa.
- After a crackdown of HT and the arrest of a brigadier in the military in Pakistan in 2011, an ex-HT member, Rashad Ali, stated: "The failure of the Hizb to take power after gaining a brief spell of support is playing itself out again, as it did in the Middle Eastern countries in the 60s and 70s."
- HT's ideology and strategy are centralised. HT global leadership issues strategy communiqués to the executive committees of national branches
- former HT Britain leader Jalaluddin Patel.
- "The doctrine of Hizb ut-Tahrir has not changed in the last fifty years, and it regularly provides alternative Islamic views on contemporary issues. In fact, an-Nabhani's writings constitute the basis for Hizb ut-Tahrir's ideological platform and any major changes would undermine the essence of the party."
- "Hizb ut-Tahrir's ideology and its method of work has been meticulously thought out and published in many detailed books; including one on the subject of thinking itself. We have published a draft constitution for the coming Khilafah State, and this along with many of our books is available in the English language." The party quotes Oxford Analytica 2008 in the Information Pack: "Hizb ut-Tahrir has remained remarkably consistent in ideology and strategy."
- Description by Jalaluddin Patel, (leader at the time of Hizb ut-Tahrir Britain) in a 2004 interview with Mahan Abedin of the Jamestown Foundation think tank.
- Since the draft constitution stipulates that all judges in the caliphate (who must be Muslim males) are appointed and dismissed solely by either the Caliph or the Qadi al-Qudaa, (Supreme Judge) who is appointed by the Caliph.
- The two statement are not actually in contradiction as media pack does not say the Caliphate that HT wants to create will not "engage in an armed struggle", only that the party itself will not.
- Michael Whine, Government and International Affairs Director at the Community Security Trust (the defense agency of the UK Jewish community)
- Namely, Umayyad Andalusia, Fatimid Egypt, Safavid Persia, Timurid Kharasan, and Mughal India.
- Abu Nuwas was not only celebrated but as a Hizb ut-Tahrir reply points out was forced to flee Baghdad at one point for his writings, and spent time in prison.
- Subhanahu wa ta’ala, which means glorified is Allah. It is an expression of honour written after the name Allah.
- Again, the media pack statement is not actually in contradiction with the texts, because the media pack never says the Caliphate will not "engage in an armed struggle", only that the party itself will not.
- The caliphate would "strive to represent the diversity inherent in Islam."
- (this would render Shia Muslims, who follow Ja'fari jurisprudence, apostates)
- In regards to those that use violence, such as the highway robbers, who attack people, forcibly obstruct the highways, steal property and kill, the department of internal security will despatch a police force to pursue them and impose the relevant punishment upon them, which may be killing and crucifying, amputating their opposite limbs, or deporting them to another place ...
- Ibrahima had a Muslim father but was raised as a Christian after her father left her Christian mother. She was reportedly turned in to the authorities by one of her relatives for allegedly committing adultery after Mariam married a Christian (Daniel Wani). (While a Muslim man may marry a non-Muslim woman, the reverse is not allowed under sharia.)
- literally judge of the 'Court of Unjust Acts'
- "It is not permissible for a woman who believes in Allah and the Last Day to travel for a day and night's journey [longer than 24 hours] except with a mahram. ... A mahram is any man from the maharim of a woman (unmarriageable male kin)"
- In response to the then Leader of the Commons Jack Straw's comments about the niqab, or face veil, a number of Muslim organizations signed a 10-point statement saying in part: ‘We urge people to be supportive for a woman’s right to wear the veil as on one hand, this complies with the values upon which western civilization was founded – the protection of human and religious rights’.
- "The American Muslim Political Coordination Council (AMPCC) composed of the American Muslim Council (AMC), the American Muslim Alliance (AMA), the Council on American Islamic Relations (CAIR), the American Muslim Political Action Committee (AMPAC), and cooperating organizations such as ISNA, ICNA, the United Muslim American Association (UMAA), and the Islamic Community of America led by Imam Warith Deen Muhammad, have considered the matters of politics in America. These organizations have sought guidance from renowned Islamic scholars from all over the world and decided that it was in the best interests of Muslims in America and Muslims worldwide to participate in politics without creating a political party."
- the three other actions are:
- Culturing people about Islam in a concentrated manner in study circles with the culture of the Party.
- Culturing people in a collective manner with all the possible means.
- Adopting the real interests of the Ummah.
- Currently there is no Dar al-Islam but will be once the new caliphate is established according to HT teachings.
- On 5 September 2006, US President George Bush stated: "This caliphate would be a totalitarian Islamic empire encompassing all current and former Muslim lands, stretching from Europe to North Africa, the Middle East and Southeast Asia"
- Jonathan Spyer in Jerusalem in 2007 writing in The Guardian
- "politicians and media in the west, ... frequently throwing accusations of anti-Semitism against anti-Zionists".
In its Australian media pack, HT included a 2007 reply to UK Prime Minister David Cameron Hizb ut-Tahrir denied any anti-semitism, stating Hizb ut-Tahrir, was "utterly and unashamedly opposed to Israel, is similarly utterly and unashamedly opposed to racism, tribalism, nationalism and any other form of race-based discrimination or hatred."
- "it claims to be non-violent"; "The main objective of the party is a non-violent overthrow of the currently ruling governments";
- "Ideological affinities between HT and al-Qaeda are demonstrated in the fact that both view current rulers as apostates because the Islamist project is not implemented in its totality, and Islam as an all-encompassing socio-political system that has been in absence since the Ottoman state's demise." (for example, a 1996 HT leaflet describes Najmuddine Arbakan, then president of the Islamic Welfare (Rafah) party – an Islamist party – who was appointed as Prime Minister of Turkey, as being an apostate. An internet archive search reveals this leaflet was posted on Khilafah.com. As of 2009 this leaflet was uploaded on HT Pakistan's website, available at http://www.hizb-pakistan.org/home/leaflets/leaflets-international/adopting-secularism-in-government-is-apostasyfrom-islam [accessed 31 August 2009]
- "From al-Qaeda Training Manual: "After the fall of our orthodox caliphates on 3 March 1924 and after expelling the colonialists, our Islamic nation was afflicted with apostate rulers who took over in the Moslem nation. These rulers turned out to be more infidel and criminal than the colonialists themselves."
- "Violence has been repudiated by the HT, but other groups working towards the same goal that do use violence are never condemned by HT. The group never denounces terrorist attacks."
- HT uses "the rhetoric of democracy and a message of non-violence to mask" objectives that "can only be achieved through violence." Its ideology "encourages its followers to commit terrorist acts".
- Examples being HT organized protest "Thousands protest in London, calling on armies to defend Gaza"
- "[While HT believes that offensive jihad is reserved for a Caliphate,] It is important to note, however, that the group recognizes that 'Islam permits Muslims to resist the occupation of their land,' a reference to the resistance movements in Afghanistan and Iraq. In other words, Hizb ut-Tahrir differentiates between jihad sanctioned by the Caliph and resistance against foreign invaders."
- Show on BBC Panorama programme
- Palestinian Islamic Jihad, Akramiye, Hizb un-Nusrat (both of Uzbekistan) and Al-Muhajiroun (UK).
- The one study it cites – "Hizb ut-Tahrir – The Next Al-Qaida, Really?" – mentions neither the term "radicalization" nor the phrase "conveyor belt".
- MA: ... Would you say HT is a centralized party with a central executive directing all the Vilayas?
JP: Yes we have one central leadership or Qiyada headed by the scholar and thinker ‘Ata Abu Rishtah. ...
- or "the inability of the capitalist system to solve social problems"
- the Kharaj tax, "a right imposed on the neck of the land that has been conquered from the Kuffar"
- "Jizya is a right that Allah enabled the Muslims to take from the Kuffar [disbelievers] as a submission from their part to the rule of Islam"
- Sirriyah and al-Tamimi were not the only HT members to have moved on to terrorist movements. Abu Musab al-Zarqawi, the former leader of al-Qaeda in Iraq, was also a former member of HT in Jordan. This has been verified by both The Nixon Center and Quilliam Foundation.
- Current HTB members Reza Pankhurst, Ian Nisbet and former HTB member Maajid Nawaz were jailed in Egypt 2002 and were released in 2006.
- A 2007 analysis says that the MB receives mass support from especially young and student activists in Egypt. A 1996 analysis states that HT's influence in Egypt has been overshadowed by the wider support the MB receives.
- authors of a 167-page report on HT – Hizb ut-Tahrir, Ideology and Strategy
- Written testimony from HTB former activists C & D (anonymous: 8 February 2008).
- The fertilizer bomb plot of 2004, the London bombings of 7 and 21 July 2005, the alleged airline bomb plots of August 2006, the botched bomb attempts at Glasgow and London airports in June 2007.
- Shiraz Maher, Rashad Ali, Dawud Masieh and Maajid Nawaz are all former HTB senior members who left the organization and publicly challenged HT ideology soon after,
- The Islamist by Ed Husain, Radical by Maajid Nawaz, "Why I left Hizb ut-Tahrir" by Umm Mustafa,
- Earlier, in 2003, when asked to condemn suicide bombing, Imran Wahid, HTB's chief media advisor told BBC, "Muslims have the right to resist occupation and if that means that they have to undertake such actions, then we will never condemn that."
- the 2007 Global Peace and Unity conference, 2009 Muslim Education Conference in Birmingham, (organized by the al-Hijrah Trust, a Muslim educational charity.), the 2009 Camden Bangladeshi Mela in London
- in Slough, Berkshire and in Haringey, North London.
- Filiu, Jean-Pierre (June 2008). "Hizb ut-Tahrir and the fantasy of the caliphate". Retrieved 7 March 2016.
- Malik, Shiv (13 September 2004). "For Allah and the caliphate". New Statesman. Retrieved 19 March 2014.
- "Can the Muslim world really unite?". hizb.org.uk. 4 March 2010. Retrieved 15 January 2016.
- Commins, David (1991). "Taqi al-Din al-Nabhani and the Islamic Liberation Party" (PDF). The Muslim World. 81 (3–4): 194–211. doi:10.1111/j.1478-1913.1991.tb03525.x. Retrieved 6 March 2016.
- Sandra Laville "Banned groups with roots in UK appeal to disaffected young Muslims," The Guardian (6 August 2005).
- "The Muslim Ummah will never submit to the Jews," Hizb ut-Tahrir (3/11/1999)
- "The Arab and Muslim rulers' betrayal of the issue of Palestine and its people". Khilafa.com. Hizb ut-Tahrir. 21 May 2001. Archived from the original on 17 June 2001. Retrieved 8 February 2016.
- Macedo, Diane (17 July 2009). "Islamic Supremacist Group Holds First U.S. Conference". Fox News. Retrieved 14 December 2019.
- Draft Constitution of the Khilafah State, 2011: Article 16
- Draft Constitution of the Khilafah State, 2011: Article 26
- an-Nabhani, Taqiuddin (1998). The Islamic State (PDF). London: De-Luxe Printers. pp. 240–276. ISBN 978-1-89957-400-1.
- an-Nabhani, The Islamic State, 1998: p.240–276
- Glazov, Ramon (July 2014). "The caliphate's troll vanguard". Overland. Retrieved 13 February 2016.
- The Ummah's Charter. Hizb ut-tahrir. 1989. p. 85. Retrieved 6 February 2016.
Indeed, Allah (swt) has ordered the Muslims to carry the Da’wah to all mankind and to bring them into the Khilafah state. He (swt) has legislated Jihad as a method to carry the Da’wah. So the state must rise to declare Jihad against the Kuffar without any lenience or hesitation.
- Hizb ut-Tahrir, Hizb ut-Tahrir, p.67
- Rich, Dave (July 2015). "Why is the Guardian giving a platform to Hizb ut-Tahrir?". Left Foot Forward. Retrieved 28 January 2016.
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.3, 20–25
- Whine, Michael (4 August 2006). "Is Hizb ut-Tahrir Changing Strategy or Tactics?" (PDF). Thecst.org.uk. Retrieved 18 March 2015.
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.40
- "Adopting Secularism in Government is Apostasy from Islam". islamic system. 3 July 1996. Retrieved 11 February 2016.
- An Open Letter to the Muslims in Britain regarding the Dangerous Call of Integration' [Hizb ut-Tahrir Britain Leaflet, posted on Ummah.com Forum], 17 May 2002
- ‘Adopting Secularism in Government is Apostasy from islam’, Hizb ut-Tahrir Leaflet, 2 July 1996. An internet archive search reveals this leaflet was posted on Khilafah.com. See https://web.archive.org/web/20041109225357/http://www.khilafah.com/home/category.php?DocumentID=13&TagID=3 [accessed 31 August 2009]. This leaflet is currently uploaded on HT Pakistan's website, available at http://www.hizb-pakistan.org/home/leaflets/leaflets-international/adopting-secularism-in-government-is-apostasyfrom-islam [accessed 31 August 2009]
- "Background: the Guardian and Dilpazier Aslam". The Guardian. 22 July 2005. Retrieved 1 March 2016.
- Harper, Tom (30 September 2007). "Islamists 'urge young Muslims to use violence'". The Daily Telegraph. Retrieved 26 December 2015.
- Taji-Farouki, Suha (October 2000). "Islamists and the Threat of Jihad: Hizb al-Tahrir and al-Muhajiroun on Israel and the Jews". Middle East Studies. 36 (4): 24. doi:10.1080/00263200008701330. JSTOR 4284112.
- "News from Khilafah Conference 2013: Nationalism weakened the unity of Muslim Ummah". Khilafah. 13 May 2013. Retrieved 15 May 2016.
HTI Press. Abdillah, a representative of Hizb ut Tahrir-Batam, confirmed that nationalism is dangerous for Muslim beliefs. Nationalism is a sense of identity with the nation.
- Lambroschini, Sophie. "Germany: Court Appeal By Hizb Ut-Tahrir Highlights Balancing Act Between Actions, Intentions", Radio Free Europe/Radio Liberty, 26 October 2004.
- Baran, Hizb ut-Tahrir: Islam's Political Insurgency, 2004:24
- Hizbut Tahrir, System of Islam, 2002: p.37-8
- Draft Constitution of the Khilafah State. 2013. Retrieved 23 February 2016.
- "Hizb ut-Tahrir al-Islami (Islamic Party of Liberation)". GlobalSecurity.org. Retrieved 19 March 2014.
- Ayoob, Mohammed (2008). The Many Faces of Political Islam: Religion and Politics in the Muslim World. University of Michigan Press. Retrieved 12 February 2020.
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- "Islamist groups urge Muslim Danes to boycott election, saying democracy 'incompatible' with Islam". Russia: RT. 5 June 2015. Retrieved 23 February 2016.
- "Pakistan issues list of 68 proscribed organizations". The News. 5 March 2019.
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- "Hizb ut-Tahrir". Counter Extremism Project.
- Feri Agus Setyawan (19 June 2017). "Pemerintah Resmi Cabut SK Badan Hukum HTI".
- Karagiannis, Emmanuel (2010) . Political Islam in Central Asia: The Challenge of Hizb Ut-Tahrir. Routledge. ISBN 9781135239428. Retrieved 12 February 2020.
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- Hizb ut-Tahrir leaflet: 'Caesarean Section', 27 January 1972
- Hizb ut-Tahrir leaflet, 'A Style to Win the Ummah and to Take Its Leadership', 14 December 1980
- Taji-Farouki, A Fundamental Quest, 1996: pp.25
- Hizb ut-Tahrir, Answer to a Question about Force, 20 March 1970
- Taji-Farouki, A Fundamental Quest, 1996: pp.27–9
- Taji-Farouki, A Fundamental Quest, 1996: pp.30, 191
- "بزوغ نور من المسجد الأقصى: انطلاقة مسيرة حزب التحرير". Hizb ut-tahrir. Archived from the original on 9 February 2015. Retrieved 8 February 2015.
- Hizb ut-Tahrir leaflet, 'A Letter to the Shebab', 20 July 1978
- Taji-Farouki, A Fundamental Quest, pp.31
- Taji-Farouki, A Fundamental Quest, 1996: p.31
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:50-2
- The 1997 Redress
- Omar Bakri, in a March 2004 interview with Jamestown Foundation Terrorism Monitor
- Karagiannis, Political Islam in Central Asia , 2010: p.50
- Hizb ut-Tahrir Progress Dossier, 1998
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:17
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:9
- Al Sabeel, (489), p. 9, 6–12 May 2003 (Arabic).
- Al Waie, (197), p. 3, August 2003 (Arabic)
- Hizb ut-Tahrir, The Ummah's Charter (Meethaq ul-Ummah) (London: Khilafah Publications, November 1989), p.19)
- Hizb ut-Tahrir, The Inevitability of the Clash of Civilisation, p.47
- an-Nabhani, The Islamic State, 1998: p.3
- "Official Website. Hizb ut-Tahrir. About Us". Retrieved 9 February 2016.
- "article173". Draft Constitution of the Khilafah State. 2013. Retrieved 23 February 2016.
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- an-Nabhani, The System of Islam, 2002: p.115-164
- Draft Constitution of the Khilafah State, 2011
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- "Fighting the War of Ideas", Zeyno Baran. Foreign Affairs. New York: Nov/Dec 2005. 84 (6); p. 79
- Filiu, Jean-Pierre (June 2008). "Hizb ut-Tahrir and the fantasy of the caliphate". Retrieved 7 March 2016.
Hizb ut-Tahrir candidates did subsequently run in Jordan's national elections even though Nabahani was exiled to Syria from 1953 to 1959. After another expulsion, from Damascus to Beirut, he then decided to reject elections and concentrate on creating an underground structure
- David Schenker "One Year after the Cedar Revolution: The Potential for Sunni-Shiite Conflict in Lebanon", Policy #1114 (20 June 2006).
- MacWilliam, Ian (15 December 2005). "Asia-Pacific | Central Asia's Islamic militancy". BBC. Retrieved 18 March 2015.
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Hizb-ut-Takhrir is officially outlawed in the country, but its representatives are nevertheless active. They even participate in municipal elections. As a matter of fact, Hizb-ut-Takhrir followers won elections in some regions, and that worries experts bad. A great deal of purely social problems and impoverishment of the population play into the hands of Islamists.
- Olivier Roy, Globalized Islam: The Search for a New Ummah (New York: Columbia University Press, 2004), 248.
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:20-1
- Dosym Satpayev, director of a Kazakh think tank Assessment Risks Group
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- Hizb ut- Tahrir risala.org |from archive.org 30 October 2007| Accessed 8 December 2015
- Imran Wahid, speech at National Indoor Arena, Birmingham, UK, 27 August 2000; see http://www.Islamic-State.org/method.
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:29
- 'Our Method', Hizb ut-Tahrir Britain website, 11 October 2006, available at http://www.hizb.org.uk/hizb/who-is-ht/our-method/our-method.html [accessed 24 August 2009][dead link]
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.18
- Nixon, The Challenge of Hizb ut-Tahrir, 2004: p.xiii
- "Hizb ut-Tahrir". World Almanac of Islamism. American Foreign Policy Council. 7 October 2013. Retrieved 26 February 2016.
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- Glazov, Ramon (July 2014). "The caliphate's troll vanguard". Overland. Retrieved 13 February 2016.
Its name is Arabic for 'Party of Liberation' and, though it won't concede any non-Islamic influences, outsiders regularly describe it as a quasi-Leninist vanguard party.
- Baran, Zeyno (2005). "Fighting the War of Ideas". Foreign Affairs. 84 (6): 68–78. doi:10.2307/20031777. JSTOR 20031777.
- "Asia-Pacific – Stadium crowd pushes for Islamist dream". Retrieved 8 February 2015.
- Abou Zahab, Mariam; Roy, Olivier, Islamist Networks, Columbia University Press, (2004), p.9–10
- Karagiannis & McCauley 2006, p. 317.
- 43Sergei Blagov, "Moscow Turns Up Heat on Radicals", Asia Times Online, 22 July 2003, http://www.atimes.com/atimes/Central_Asia/EG22Ag01.html.
- Baran, Hizb ut-Tahrir: Islam's Political Insurgency, 2004:18
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:23
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.72
- The Recruiting and Organizational Structure of Hizb ut-Tahrir |Jamestown Foundation |Terrorism Monitor |Volume: 2 Issue: 22 |17 November 2004 | Evgenii Novikov
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:31
- Umm Mustafa (pseudonym) (28 February 2008). "Why I left Hizb ut-Tahrir". New Statesman. Retrieved 18 February 2016.
- Whine, Is Hizb ut-Tahrir Changing Strategy or Tactics?, circa 2006: p.4
- HT Britain, Hizb ut-Tahrir Media Information Pack, circa 2010: p.4
- The Challenge of Hizb ut-Tahrir, 2004: p.5
- The Challenge of Hizb ut-Tahrir, 2004: p.12-3
- STUART, HANNAH (5 July 2011). "Caliphate Dreaming". Foreign Policy. Retrieved 8 June 2016.
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.68
- HT Britain, Hizb ut-Tahrir Media Information Pack, circa 2010: p.5
- Whine, Is Hizb ut-Tahrir Changing Strategy or Tactics?, circa 2006: p.3
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.110
- "Challenging the Demonisation of the Caliphate". Hizb ut-Tahrir Britain. 28 June 2014. Retrieved 1 March 2016.
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- "Hizb ut-Tahrir Emerges in America" (PDF). Anti-Defamation League. 25 July 2013. Retrieved 19 January 2016.
Speaker after speaker spoke of the important duty Muslims have to bring back the Khilafah and to replace capitalism and democracy with an Islamic system of governance that will, as the speakers claimed, "deliver humanity from the darkness it has plunged into."
- "The Re-establishment of the Khilafah is an obligation upon all Muslims". khilafah.com. 24 June 2007. Retrieved 5 April 2016.
- Hizb ut-Tahrir, Hizb ut-Tahrir, 2000, p.67
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- "Answer to Question. The Reality of the Disputes between the Agent States of a Major State". HT Central Media Office. 12 January 2016. Retrieved 18 March 2016.
- Malaysia, Hizbut Tahrir. "Poll: Muslims Show Support for Caliphate". Hizbut Tahrir Malaysia. Retrieved 5 March 2016.
- "Muslims Believe US Seeks to Undermine Islam". WorldPublicOpinion.org. 24 April 2007. Retrieved 1 March 2016.
large majorities [in the large Muslim countries of Egypt, Morocco, Indonesia and Pakistan] agree with goals that involve expanding the role of Islam in their society. On average, about three out of four agree with seeking to `require Islamic countries to impose a strict application of sharia,` and to `keep Western values out of Islamic countries.` Two-thirds would even like to `unify all Islamic counties into a single Islamic state or caliphate.`
- |What is the Khilafah (Caliphate)? |Khilafah.com |from archive.org captured 2 May 2007| accessed 8 December 2015
- Draft Constitution of the Khilafah State, 2011: Article 34
- HT Britain, Hizb ut-Tahrir Media Information Pack, circa 2010: p.2
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- Asghar, Akmal (9 October 2007). "New Caliphate, New Era". Archived from the original on 11 January 2015. Retrieved 2 March 2016.
- Draft Constitution of the Khilafah State, 2011: Article 40
- Nethaam al-Huqm fil-Islam, Chapter entitled Majlis al-Ummah (not available online)
- Draft Constitution of the Khilafah State, 2011: Article 35
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.17
- Draft Constitution of the Khilafah State, 2011: Article 35, section e
- an-Nabhani, The System of Islam, 2002: p.61
- Draft Constitution of the Khilafah State, 2011: Article 38
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009
- Draft Constitution of the Khilafah State, 2011: Articles 69, 79
- Draft Constitution of the Khilafah State, 2011: Article 3
- Draft Constitution of the Khilafah State, 2011: Article 35a
- Abdul Qadeem Zallum, How the Khilafah was Destroyed, 2000: p.199
- 'The Fallacy of the Methodology of the Muslim Scholastics', in Taqiuddin an-Nabhani, The Islamic Personality (‘al-Shakhsiyyah al-Islāmiyyah’), Vol. 1 (Lebanon: Dar al-Ummah, 2003). Quote translated into English; Arabic edition available from the HT website at http://www.hizb-ut-tahrir.org/PDF/AR/ar_books_pdf/Shakhsiyah1.pdf [accessed 25 August 2009]
- HT Britain, Hizb ut-Tahrir Media Information Pack, circa 2010: p.15
- Whine, Is Hizb ut-Tahrir Changing Strategy or Tactics?, circa 2006: p.?
- an-Nabhani, The Islamic State, 1998: p.238-9
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- Draft Constitution of the Khilafah State, 2011: Article 61
- Draft Constitution of the Khilafah State, 2011: Article 56
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- Taqiuddin an-Nabhani, The Economic System of Islam, 4th edition. (London: Al-Khilafah Publications, 1997), p.230
- Hizb ut-Tahrir, Draft Constitution of the Khilafah State, circa 2011: Article 129
- Hizb ut-Tahrir, Draft Constitution of the Khilafah State, circa 2011: Article 143
- Hizb ut-Tahrir, Draft Constitution of the Khilafah State, circa 2011: Article 128
- Hizb ut-Tahrir, Draft Constitution of the Khilafah State, circa 2011: Article 131
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- Radical Islam in Central Asia: Responding to Hizb ut-Tahrir. International Crisis Group. 30 June 2003. p. 5. Archived from the original on 11 May 2016.
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:28
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- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.20
- Hizb ut-Tahrir, The Ummah's Charter, p.85
- ‘Jihad’ in an-Nabhani, The Islamic Personality, Vol. 2, p.100
- Hizb ut-Tahrir (2002). The Inevitability of the Clash of Civilisations (hatmiyyat sira'a Il-hadharat) (PDF). London: Al-Khilafah Publications. p. 57.
- Taqiuddin an-Nabhani, Concepts of Hizb ut-Tahrir (Mafahim Hizb ut-Tahrir) (London: Al-Khilafah Publications), p.10.
- Hizb ut-Tahrir, The Inevitability of the Clash of Civilisations, p.59
- Hizb ut-Tahrir, Hizb ut-Tahrir, 2000, pp.26–27
- Ahmed & Stuart, Hizb Ut-Tahrir, 2009: p.21-3
- Draft Constitution of the Khilafah State, 2011: Article 12
- Igor Rotar, "Central Asia: Hizb-Ut-Tahrir Wants Worldwide Sharia Law", Forum 18, 29 October 2003.
- Baran, Hizb ut-Tahrir: Islam’s Political Insurgency, 2004:19
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- "Press Release: Quilliam Director Maajid Nawaz attacked in Pakistan". 14 May 2009. Archived from the original on 14 July 2009. Retrieved 24 March 2016.
Maajid was in a restaurant in Lahore with friends when he was attacked by a man subsequently identified as Tayyab Muqeem, a British Muslim who was sent to Pakistan by the British branch of HT in order to recruit Pakistanis into HT.
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- Taqiuddin an-Nabhani, The Economic System of Islam, 4th edn. (London: Al-Khilafah Publications, 1997), p.230
- 'The Social System' in 'A Draft Constitution of the Islamic State', in an-Nabhani, The Islamic State, p.261. Article 109 stipulates: 'Men and women are basically to be segregated from each other. They should not mix together except for a need permitted by the Shar’a [shariah]. The Shar’iyah permission for mixing in this case should be there, such as in buying and selling and pilgrimage.'
- Draft Constitution of the Khilafah State, 2011: Article 113
- an-Nabhani, The System of Islam, 2002: p.58
- Kazi, Tehmina (7 October 2011). "The Ottoman empire's secular history undermines sharia claims". The Guardian. Retrieved 5 February 2016.
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- "Worldwide Muslim Pew Survey Shows Majority Want Sharia But Disagree on What To Include: Survey". HuffPost. 30 April 2013. Retrieved 1 March 2016.
Views on punishments such as chopping off thieves' hands or decreeing death for apostates is more evenly divided in much of the Islamic world, although more than three-quarters of Muslims in South Asia say they are justified.
- Draft Constitution of the Khilafah State, 2011: Article 112
- Draft Constitution of the Khilafah State, 2011: Article 114
- Re: 'Of course women have a right to choose. But agreeing to wear a jilbab is no choice at all'[permanent dead link] Hizb ut-Tahrir Britain
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- The Social System’ in ‘A Draft Constitution of the Islamic State’, in an-Nabhani, The Islamic State, 262–263
- Draft Constitution of the Khilafah State, 2011: Article 109
- Draft Constitution of the Khilafah State, 2011: Article 118
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- ‘Muslims vow to Honour and Obey’, The Birmingham Post, 21 August 2003.
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- Babakulov, Ulugbek (30 August 2002). "Kyrgyzstan: Hizb ut-Tahrir Bolstered by Female Recruits". Religioscope. Retrieved 8 April 2016.
- HT Britain, Hizb ut-Tahrir Media Information Pack, circa 2010: p.3
- Umm Mustafa, ‘Why I left Hizb ut-Tahrir’, New Statesman
- Hizbut Tahrir, System of Islam, 2002: p.38
- an-Nabhani, The System of Islam, 2002: p.39
- Hizb ut-Tahrir, The American Campaign to Suppress Islam, 2010: p.12
- Hizbut Tahrir, System of Islam, 2002: p.53, 56
- Hizbut Tahrir, Dangerous Concepts, 1997: p.28-42
- see also Sardar, Ziauddin (14 November 2005). "Ziauddin Sardar explains the long history of violence behind Hizb ut-Tahrir". New Statesman. Archived from the original on 11 May 2008. Retrieved 14 January 2016.
During a recent debate on PTV, the Pakistani satellite channel, a prominent member of HT told me emphatically: 'The idea of compromise does not exist in Islam.' This is standard HT rhetoric, ...
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From Hizb ut-Tahrir's point of view, the justification of non-violence lies in the sacred example of Prophet Muhammad, who did not initially use physical force to establish the first Islamic state, but rather criticized the pagan leaders of Mecca and gathered followers around him. Moreover, the group claims that the verses for jihad came after the Islamic state was established in Medina and not before that. According to Hizbut-Tahrir, 'when the Messenger of Allah waged wars, they were not fought by individuals ... rather they were fought by individuals who belonged to a state. Therefore, the army was an army that belonged to a state.'
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Unlike Al Qaeda, Hizb-ut-Tahrir argues for military coups, not terrorism, to achieve power.
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[Unlike the five pillars of Islam, jihad was to be enforced by the state.] ... unless the Muslim community is subjected to a sudden attack and therefore all believers, including women and children are under the obligation to fight – [offensive jihad of the sword] is regarded by all jurists, with almost no exception, as a collective obligation of the whole Muslim community," meaning that "if the duty is fulfilled by a part of the community it ceases to be obligatory on others.
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something like the Muslim equivalent of a Socialist student movement. Its prominent members are mostly tertiary-educated and imagine themselves as a sort of Muslim consulate to the west.
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According to the draft constitution that it hopes will one day form the basis for a revived caliphate, Muslims should look forward to a world in which apostates are executed, women and infidels are put in their proper place, and slavery is restored as a category of citizenship.
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The proposal to ban the non-violent organisation Hizb ut-Tahrir is, in our view, unwarranted, unjust and unwise, and runs counter to all the principles which Western democracies are currently trying to promote abroad.
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Books and journal articlesEdit
- Abdul Qadeem Zallum (2000). How the Khilafah was Destroyed (PDF). London: Al-Khilafa Publications. Archived from the original (PDF) on 15 March 2016. Retrieved 12 February 2016.
- Ahmed, Houriya; Stuart, Hannah (2009). HIZB UT-TAHRIR IDEOLOGY AND STRATEGY (PDF). Henry Jackson Society. Retrieved 28 January 2016.
- Zeyno Baran, ed. (September 2004). The Challenge of Hizb ut-Tahrir: Deciphering and Combating Radical Islamist Ideology. CONFERENCE REPORT (PDF). The Nixon Center.
- Baran, Zeyno (December 2004). "Hizb ut-Tahrir: Islam's Political Insurgency" (PDF). Nixon Center. Retrieved 30 March 2016.
- Gross, Ariela (2012). Reaching wa'y. Mobilization and Recruitment in Hizb al-Tahrir al-Islami. A Case Study conducted in Beirut. Berlin: Klaus Schwarz. ISBN 978-3-87997-405-4.
- Hamid, Sadek (2007). "Islamic Political Radicalism in Britain: the case of Hizb-ut-Tahrir". In Tahir Abbas (ed.). Islamic Political Radicalism: A European Perspective. Edinburgh: Edinburgh University Press. pp. 145–59. ISBN 978-0-74863-086-8.
- Hizb ut-Tahrir (1997). Dangerous Concepts, to Attack Islam and Consolidate the Western Culture (PDF). Archived from the original (PDF) on 15 March 2016. Retrieved 10 February 2016.
- Hizb ut-Tahrir (February 2011). The Draft Constitution of the Khilafah State (PDF). Khilafah. Retrieved 15 February 2016.
- Hizb ut-Tahrir (2005). The Institutions of State in the Khilafah: In Ruling and Administration (PDF). London: Hizb ut-Tahrir. Retrieved 12 February 2016.
- Hizb ut-Tahrir Britain (29 March 2010). "Hizb ut-Tahrir Media Information Pack". slideshare.net. Retrieved 17 March 2016.
- Kadri, Sadakat (2012). Heaven on Earth: A Journey Through Shari'a Law from the Deserts of Ancient Arabia to the Streets of the Modern Muslim World. Macmillan. ISBN 9780099523277.
- Karagiannis, Emmanuel (2010). Political Islam in Central Asia: The Challenge of Hizb Ut-Tahrir. Routledge. ISBN 9781135239428. Retrieved 14 January 2016.
- Karagiannis, Emmanuel; McCauley, Clark (2006). "Hizb ut-Tahrir al-Islami: Evaluating the Threat Posed by a Radical Islamic Group That Remains Nonviolent". Terrorism and Political Violence. 18 (2): 315–334. doi:10.1080/09546550600570168.
- Hizb ut-Tahrir (2010). The American Campaign to Suppress Islam (PDF). Retrieved 10 February 2016.
- Pankhurst, Reza (2016). Hizb-ut-Tahrir: The Untold History of the Liberation Party. Hurst & Co Ltd. ISBN 978-1849044035.
- an-Nabhani, Taqiuddin (1997). The Economic System of Islam (PDF) (4th ed.). London: Al-Khilafah Publications. Archived from the original (PDF) on 15 March 2016. Retrieved 4 February 2016.
- an-Nabhani, Taqiuddin (2002). Concepts of Hizb ut-Tahrir (Mafahim Hizb ut-Tahrir) (PDF). London: Al-Khilafah Publications. Retrieved 23 March 2016.
- an-Nabhani, Taqiuddin (1998). The Islamic State (PDF). London: De-Luxe Printers. ISBN 978-1-89957-400-1.
- an-Nabhani, Taqiuddin (2002). The System of Islam, (Nidham ul Islam) (PDF). Al-Khilafa Publications. Retrieved 15 January 2016.
- Taji-Farouki, Suha (1996). A Fundamental Quest: Hizb al-Tahrir and the Search for the Islamic Caliphate. London: Grey Seal. ISBN 978-1-85640-039-8. Retrieved 18 February 2016.
- Valentine, S. R. (13 May 2010). "Monitoring Islamic Militancy: Hizb-ut-Tahrir: "The Party of Liberation"". Policing: A Journal of Policy and Practice. 4 (4): 411–420. doi:10.1093/police/paq015.
- Valentine, Simon Ross (12 February 2010). "Fighting Kufr and the American Raj: Hizb-ut-Tahrir in Pakistan" (PDF). Brief Number 56. Pakistan Security Research Unit (PSRU) at the University of Bradford. Retrieved 19 March 2014.
- Valentine, S. R. (December 2009). "Hizb-ut-Tahrir in Pakistan". American Chronicle.
- Whine, Michael (4 August 2006). "Is Hizb ut-Tahrir Changing Strategy or Tactics?" (PDF). Thecst.org.uk. Retrieved 18 March 2015.
- "The Ummah's Charter Hizb ut Tahrir 1410 AH/ 1989 CE". Hizb ut Tahrir.