An hidalgo (//, Spanish: [iˈðalɣo]) or a fidalgo (Portuguese: [fiˈðaɫɣu], Galician: [fiˈðalɣʊ]) is a member of the Spanish or Portuguese nobility; the feminine forms of the terms are hidalga, in Spanish, and fidalga, in Portuguese and Galician. In popular usage, the term hidalgo identifies a nobleman without a hereditary title. In practice, hidalgos were exempted from paying taxes, yet owned little real property.
Since the twelfth century, the phrase fijo d'algo ("son of something") and its contraction, fidalgo, were used in the Kingdom of Castile and in the Kingdom of Portugal to identify a type of nobility. In Portugal, the cognate remained fidalgo, which identified nobles of a similar status to a hidalgo in Spain. In the Kingdom of Aragón, the infanzón was the noble counterpart of the Castilian hidalgo. The pronunciation changes in Spanish occurred during the late Middle Ages, the letter-F sounding was lost, and replaced with the letter-H spelling and pronunciation of hidalgo. (see History of the Spanish language)
In the Spanish language of that period, in the phrase Hijo de algo, the word algo ("something") denotes "riches"; therefore, hidalgo was synonymous with "noble" and with ricohombre ("rich man"). In time, the term included the lower-ranking gentry, the untitled, lower stratum of the nobility who were exempted from taxation. The Siete Partidas (Leyes de Partidas), suggests that the word hidalgo derives from itálico ("italic"), a man with full Roman citizenship.
There is no evidence for another popular false etymology (folk etymology) that hidalgo is a corruption for hijo de godo ("son of the goth"). Every noble was called Godo (Goths) in the Kingdoms of Leon, Galicia, Portugal and Castile, as descendants of those from the Visigothic Kingdom of Toledo. The godo usage became common in the 11th century, when titles of nobility became common; and it remains a common and pejorative usage in rural regions of Iberia.
In the previous Visigoth monarchies, the condition of the hidalgo was that of a freeman without land wealth, but with the nobleman's rights to wear arms and to be exempt from taxation, in compensation for military service; the military obligation and the social condition remained in force by the Fuero Juzgo law.
The hidalguía has its origins in fighting men of the Reconquista. By the tenth century the term infanzón appears in Asturian-Leonese documents as a synonym for the Spanish and Medieval Latin terms caballero and miles (both, "knight"). These infanzones were vassals of the great magnates and prelates and ran their estates for them as petty nobility. In these first centuries it was still possible to become a miles simply by being able to provide, and afford the costs of, mounted military service.
Only by the mid-twelfth century did the ranks of the knights begin to be—in theory—closed by lineage. In the frontier towns that were created as the Christian kingdoms pushed into Muslim land, the caballeros, and not the magnates who often were far away, came to dominate politics, society and cultural patronage. From their ranks were also drawn the representatives of the towns and cities when the cortes were convened by kings. It was in the twelfth century that this class, along with the upper nobility, began to be referred to as hidalgos.
Hidalgos de sangre (by virtue of lineage) are "those for whom there is no memory of its origin and there is no knowledge of any document mentioning a royal grant, which obscurity is universally praised even more than those noblemen who know otherwise their origin", or in other words, an immemorial noble. When challenged, an hidalgo de sangre may obtain a judicial sentence validating his nobility from the Royal Chancillería of Valladolid or Granada, if he can prove that it has been accepted local society and custom. In this case, the resulting legal document that verifies his nobility is called a carta ejecutoria de hidalguia (letters patent of nobility).
To qualify as an hidalgo solariego ("ancestral hidalgo"), one had to prove that all four of one's grandparents were hidalgos. Hidalgos solariegos were regarded as the most noble and treated with the most respect.
Hidalgos de privilegio (by virtue of royal privilege) and hidalgos de Real Provision (by virtue of meritorious acts) entail a grant of nobility from His Majesty the King of Spain in his position as monarch, or from his position as protector of a military confraternity or hermandad such as the Noble Company of Knights Crossbowmen of Saint Philip and Saint James.
In Asturias, Cantabria and other regions of Spain every seven years the King ordered the creation of padrones ("registers") where the population was classified either as hidalgos nobles, and therefore, exempt from taxation due to their military status or pecheros (from an archaic verb, pechar, "to pay") who comprised the estado llano ("lower ranks") and were excluded from military service and had to pay taxes. These padrones constitute nowadays a source of information about population genealogy and distribution as well as proof of nobility in certain cases.
Over the years the title lost its significance, especially in Spain. Kings routinely awarded the title in exchange for personal favors. By the time of the reign of the House of Bourbon, over half a million people enjoyed tax exemptions, putting tremendous strain on the royal state which wasn't calling their services to arms but relied more on professional armies and costly mercenaries.
Attempts were made to reform the title and by the early nineteenth century with the forced levies to military service of all citizens by Universal Conscription without any minimum requirements of nobility or pay or loyalty by honour but by coercion on desertion, it had entirely disappeared, along with the social class it had originally signified and most of its centuries-old developed code of honour in the nation's social culture.
Influenced by policies in France, hidalgos all became 'pecheros' (taxpayers), without the privileges of the former title, and along with all citizens were also subject to conscription. Both estates of the realm (social classes) became combined, compulsorily contributing to the nation in service and taxes without exemption, while the titled nobility and royalty kept their former privileges and exemptions.
The Basques and universal nobilityEdit
Unlike southern Spain, in the north the number of nobles was high and their differences with the common people were few, having been in itself reformed their society from the beginning for historical and demographic reasons as authentic militias for the support of the Royals. In Asturias, the hidalgos came to be almost 80% of the population, and in the case of Cantabria this figure was even higher, reaching 83% in the sixteenth century and exceeding 90% around 1740. In the Señorío de Vizcaya and in Guipuzcoa there was also the so-called universal right of hidalguía, by virtue of which all Vizcaya and all Gipuzkoans were born hidalgos.
In the 16th century, the local charters provided the natives of the Basque Country with automatic status as hidalgos, giving them access to military and administrative careers. The reasons for this was that, unlike other regions of Spain, they were considered to have no Moorish or Jewish origins. Unlike other hidalgos who refused manual work as contrary to their honour (as seen in Lazarillo de Tormes), Basque universal gentry extended to the lowliest native worker.
In literature the hidalgo is usually portrayed as a noble who has lost nearly all of his family's wealth but still held on to the privileges and honours of the nobility. The prototypical fictional hidalgo is Don Quixote, who was given the sobriquet 'the Ingenious Hidalgo' by his creator, Miguel de Cervantes. In the novel Cervantes has Don Quixote satirically present himself as an hidalgo de sangre and aspire to live the life of a knight-errant despite the fact that his economic position does not allow him to truly do so. Don Quixote's possessions allowed to him a meager life devoted to his reading obsession, yet his concept of honour led him to emulate the knights-errant.
The picaresque novel Lazarillo features an hidalgo so poor that he spreads breadcrumbs on his clothes, to simulate having eaten a meal. His hidalgo honour forbids him from manual work but does not provide him with subsistence.
Henry Wadsworth Longfellow's "Tales of a Wayside End" includes "The Theologians Tale" which recounts the tragedy of Hidalgo who betrays his two daughters to the Grand Inquisitor. Hidalgo himself lights the fires, then from a tower casts himself into the depths of despair.
- Corominas, Joan and José A Pascual (1981). "Hijo" in Diccionario crítico etimológico castellano e hispánico, Vol. G-Ma (3). Madrid: Editorial Gredos, 359-360. ISBN 84-249-1362-0
- Corominas, "Hijo", 359-360; MacKay, Spain in the Middle Ages, 48
- For a discussion of the Visigothic nobility see E. A. Thompson, The Goths in Spain, 252-257, and Dietrich Claude, "Freedmen in the Visigothic Kingdom", 159-188
- Sánchez-Albornoz, "España y el feudalismo carolingio", 778-787; Suárez Fernández, Historia de España, 141-142; MacKay, Spain in the Middle Ages, 47-50, 56-57, 103-104, 155; and Menéndez Pidal, La España del Cid, 86-88, 544-545.
- Huarte de San Juan, Juan (1989) , Serés, Guillermo (ed.), Examen de ingenios para las ciencias (in Spanish), Madrid: Cátedra, ISBN 978-84-376-0872-3 Also quoted in Sánchez Cantón, Francisco Javier, ed. (1948), Floreto de anécdotas y noticias diversas que recopiló un fraile dominico residente en Sevilla a mediados del siglo XVI, Memorial Histórico Español (in Spanish), 48, Real Academia de la Historia, Madrid: Maestre, p. 355, OCLC 5723566
- Ruiz García, Elisa (2006), "La carta ejecutoria de hidalguía: Un espacio gráfico privilegiado", En la España medieval, 1 (in Spanish), Extra: 251–276, ISSN 0214-3038, retrieved 2009-05-30
- Basanta de la Riva, Alfredo (1955), Sala de los Hijosdalgo: Catálogo de todos sus pleitos, expedientes y probanzas (in Spanish), Archivo de la Real Chancillería de Valladolid, Madrid: Ediciones Hidalguía, Instituto Internacional de Genealogía y Heráldica, OCLC 2831583
- hidalgo at the Diccionario de la Real Academia Española.
- Suárez Fernández, 144
- VV, AA (2007). Historia de Cantabria. Editorial Cantabria S.A. ISBN 84-86420-50-4.
- Lenero Ferrari, Juan Jose. "La Hidalguia en el pueblo Cantabro". Valle de Anievas.
- Manuel de Larramendi, Corografía de la muy noble y muy leal provincia de Guipúzcoa, Bilbao, 1986, facsimile edition of that from Editorial Ekin, Buenos Aires, 1950. (Also published by Tellechea Idígoras, San Sebastián, 1969.) Quoted in La idea de España entre los vascos de la Edad Moderna, by Jon Arrieta Alberdi, Anales 1997-1998, Real Sociedad Económica Valenciana de Amigos del País.
- Rey Hazas, Antonio, "El 'Quijote' y la picaresca: la figura del hidalgo en el nacimiento de la novela moderna", Edad de Oro (in Spanish), 15: 141–160, retrieved 2009-06-02
- Claude, Dietrich (1980), "Freedmen in the Visigothic Kingdom", in Edward James (ed.), Visigothic Spain: New Approaches, Oxford University Press, pp. 159–188, ISBN 0-19-822543-1
- MacKay, Angus (1977), Spain in the Middle Ages: From Frontier to Empire, 1000–1500, New York: St. Martin's Press, ISBN 0-312-74978-3
- Menéndez Pidal, Ramón (1967), La España del Cid (in Spanish) (6th ed.), Madrid: Espasa-Calpe
- Pérez de Tudela y Velasco, M. I. (1979), Infanzones y caballeros: su proyeccion en la esfera nobiliaria castellano-leonesa, Madrid
- Sánchez-Albornoz, Claudio (1965), "España y el feudalismo carolingio", Estudios sobre las instituciones medievales españolas, Serie de Historia General (in Spanish), Mexico: Universidad Nacional Autónoma de México, Instituto de Investigaciones Históricas, OCLC 951198
- Suárez Fernández, Luis (1970), Historia de España: Edad media (in Spanish), Madrid: Editorial Gredos, OCLC 270090
- Thompson, E. A (2000) , The Goths in Spain, Oxford: Clarendon Press, ISBN 978-0-19-814271-3