Happy Days (play)
Winnie, buried to her waist, follows her daily routine and prattles to her husband, Willie, who is largely hidden and taciturn. Her frequent refrain is “Oh this is a happy day.” Later, in Act II she is buried up to her neck, but continues to talk and remember happier days.
Winnie is embedded waist-deep in a low mound under blazing light, with a large black bag beside her. She is woken by a piercing bell, and begins her daily routine with a prayer. Talking incessantly to herself, she brushes her teeth, drinks the last of a bottle of tonic and puts on her hat. She struggles to read the writing on the toothbrush. She wakes up Willie, her husband, who is hidden by the mound, and prattles to him. He occasionally responds with headlines from his newspaper, one of which reminds her of her first kiss. They both look at an apparently saucy postcard. Winnie explains that Willie’s listening enables her to go on talking, and is delighted when he responds even briefly to one of her many questions. From her bag she pulls out a revolver, recalls how Willie asked her to take it away from him, and puts it on the ground beside her. She puts up a parasol to protect her from the sun, but it catches fire. She finds in her bag a musical-box, which she plays, and in response to which Willie briefly sings. Winnie files her nails and remembers the last people who passed, a Mr and Mrs Shower (or perhaps Cooker), who asked what she was doing stuck in the ground. She prepares her bag for the night, and instructs Willie on how to crawl backwards into his hole. Winnie wishes that he would come round and live where she could see him better.
Winnie is now embedded up to her neck, still wearing her hat, still with the bag and revolver beside her. She is woken by the bell, which rings again each time she falls back asleep. She feels Willie is looking at her but cannot see him, and he does not respond to her calls. She continues to talk, recalling a time when a little girl called Mildred undressed her doll in the nursery at night, but is interrupted by anxiety about Willie and further memories of Mr and Mrs Shower. Willie crawls out from behind the mound, smartly dressed, which reminds her of the day he asked her to marry him. She encourages him as he tries to crawl up the mound towards her, and is delighted when he grunts “Win”. She sings the musical-box song, a love song.
|“||Winnie is one of those parts, I believe, that actresses will want to play in the way that actors aim at Hamlet – a 'summit' part.||”|
Winnie is a "woman of about fifty", who passes her time between "the bell for waking and the bell for sleep" by following a very exact daily routine. in Act 1, after she methodically removes the items from her bag— a comb, a toothbrush, toothpaste, a bottle of patent medicine, lipstick, a nail file, a revolver and a music box. The routine is raised to the level of ceremony. Beckett’s instructions to Billie Whitelaw in 1979 emphasize this:
- The bag is all she has – look at it with affection … From the first you should know how she feels about it … When the bag is at the right height you peer in, see what things are there and then get them out. Peer, take, place. Peer, take, place. You peer more when you pick things up than when you put them down. Everything has its place.
At the end of the day she carefully collects her possessions— bar the gun— and places them back in the bag. Winnie never plumbs (never dares plumb) the bottom ("The depths in particular, who knows what treasures"), so it is also her hope chest.
The items in her bag also have secondary functions, they serve as aides-mémoire. But more, like Krapp’s tapes or Lucky’s bones they provide her with what Mary Doll describes as "touchstones of existential meaning". Winnie’s perception of these objects connects her to the memories of specific days and important incidents within them.
Her possessions are all wearing out or running out. At the start of Act I she takes the last swig of her medicine before throwing away the bottle, her toothbrush has hardly any hairs left and the lipstick, to use Beckett’s expression, is "visibly zu ende," the parasol is faded with a "mangy fringe" and even her pearl necklace is "more thread than pearls".
Winnie is the eternal optimist— Robert Brustein called her a "hopeful futilitarian" — but the available sources of her optimism are being used up and she has to work harder and harder to keep up her positive front which is already wafer-thin when we first meet her. Her effortful optimism is expressed in her carefully precise, self-correcting refrain, “Oh this is a happy day, this will have been another happy day. After all. So far.” 
Beckett described her as being "like a bird" and she makes every effort to rise above her predicament but she keeps getting pulled down. She never questions or explains why she finds herself in the predicament she is in— most of us never understand how we wind up in a rut, or stuck in the mud to use similar earthy metaphors— but her dream is that she will "simply float up into the blue … And that perhaps some day the earth will yield and let me go, the pull is so great, yes, crack all round me and let me out."
Willie is a man of “about sixty”. In marked contrast to Winnie's loquacity, the henpecked Willie is laconic to a fault. In the whole of the second act Willie utters only one, barely audible monosyllabic word. Much of his dialogue consists of him reading notices from his paper; his responses to Winnie – when he can be bothered to respond at all – are terse and barely communicative. He functions mainly as something for her to talk at – being used as a stooge by the old music hall pro that Winnie is – "just to know that in theory you can hear me though in fact you don't is all I need."
He keeps himself out of Winnie's gaze, only occasionally surfacing from his tunnel. His only interest is to bury himself, figuratively, in an old newspaper or erotic picture postcards, or literally, underground in his cave asleep and seemingly unaffected by the bell that jars Winnie.
There is a childlike, if not exactly an innocent, quality to him and there are many times in the play you might think Winnie was talking to a young boy rather than a grown man. Winnie also serves as his protector, the custodian of "Brownie" the revolver she keeps safe from him in case he uses it on himself.
- [I]n Act I Winnie speaks of envying "the brute beast" only a moment before Willie's "hairy forearm" appears above the mound; throughout the play Willie never rises to his feet, but crawls on all fours; and when Winnie notes that the bristles on her toothbrush are "pure ... hog's ... setae" Willie gives this comment a sexual dimension by revealing that a hog is a "Castrated male swine." In context, this phrase seems to relate to Willie, since various hints are made that he has been metaphorically emasculated by his domineering wife.
Beckett began the play on 8 October 1960 and the English version was completed on 14 May 1961. Beckett finished the translation into French by November 1962 but amended the title. In a moment of inspiration, he borrowed the title Oh les beaux jours, from Verlaine’s poem, ‘Colloque sentimental’".
Beckett confided to Brenda Bruce what was going through his mind as he sat down to write the play:
- He said: "Well I thought that the most dreadful thing that could happen to anybody, would be not to be allowed to sleep so that just as you’re dropping off there’d be a ‘Dong’ and you’d have to keep awake; you’re sinking into the ground alive and it’s full of ants; and the sun is shining endlessly day and night and there is not a tree … there’s no shade, nothing, and that bell wakes you up all the time and all you’ve got is a little parcel of things to see you through life." He was referring to the life of the modern woman. Then he said: "And I thought who would cope with that and go down singing, only a woman."
Happy Days was first published by Grove Press in 1961 followed by Faber in 1963. By this stage in his writing career Beckett was becoming more aware of the importance of revising his work in actual performance and so wrote to Grove Press about Happy Days on 18 May 1961 to advise them that, "I should prefer the text not to appear in any form before production and not in book form until I have seen some rehearsals in London. I can't be definitive without actual work done in the theatre."
Winnie is embedded in a "low mound", "the Mother Earth symbol to end all other mother earth symbols". She lives in a deluge of never-ending light from which there is no escape: even the parasol she unfolds at one point ignites, leaving her without protection. We learn that she has not always been buried in this way but we never discover how she came to be trapped so.
A number of suggestions have been put forth to explain where the idea for the original imagery originated. James Knowlson has suggested images from Luis Buñuel’s 1928 film, Un chien andalou or a photograph by Angus McBean of Frances Day.
Beckett required the set to have "a maximum of simplicity and symmetry" with a "very pompier trompe-l'oeil backcloth to represent unbroken plain and sky receding to meet in far distance". "What should characterise [the] whole scene, sky and earth," he wrote, "is a pathetic unsuccessful realism, the kind of tawdriness you get in a 3rd rate musical or pantomime, that quality of pompier, laughably earnest bad imitation."
The scene is reminiscent of a seaside postcard  with Winnie buried in the sand and Willie with his knotted handkerchief and his boater. The fake backdrop calls to mind also the kind used by photographers that feature a painted body on a sheet of wood with a hole cut out where the head belongs popular at holiday venues. Even the title of the play, Happy Days, is the kind of expression typically used when reminiscing about these kinds of holidays. Of note is the fact that he worked on the play while in the English seaside resort of Folkestone during the two weeks he was obliged to be resident in the area before his marriage to Suzanne could officially take place.
The play is also reminiscent of the music hall. The boater Willie sports at a “rakish angle” places his character clearly in the music hall tradition as does his formal wear in the second half of the play. Historically boaters were fashionable headgear up till about the 1920s at which time sunbathing started to become fashionable; prior to this ladies would commonly be seen making use of parasols to protect their white skin from the sun's harmful rays.
This play, with Winnie embedded in the earth and Willie crawling on it, is evidently strange. "Strangeness," Beckett informs us, "was the necessary condition of the play— of Winnie’s plight in the play." During Berlin rehearsals he said, "In this play you have the combination of the strange and the practical, the mysterious and the factual. This is the crux of both the comedy and the tragedy of it."
The question of "What does it mean?" is voiced in the play by the passer-by Mr Shower (or Cooker). Beckett explained this in a letter to Alan Schneider:
- Shower & Cooker are derived from German "schauen" & "gucken" (to look). They represent the onlooker (audience) wanting to know the meaning of things.
Winnie comments sourly, "Usual drivel". But Mrs Shower provides an oblique answer: "What’s the idea of you, she says, what are you meant to mean?".
The play resists answers. When Kay Boyle asked Beckett why Willie reaches up towards Winnie, he replied:
- The question as to which Willie is ‘after’ – Winnie or the revolver – is like the question in All That Fall as to whether Mr Rooney threw the little girl out of the railway-carriage or not. And the answer is the same in both cases – we don’t know, at least I don’t. All that is necessary as far as I’m concerned – technically and otherwise – less too little, more too much – is the ambiguity of motive, established clearly I hope by Winnie, ‘Is it me you’re after, Willie, or is it something else? Is it a kiss you’re after, Willie, or is it something else?’ and by the conspicuousness of revolver requested in the stage-directions at beginning of Act II. To test the doubt was dramatically a chance not to be missed, not be bungled either by resolving it."
Nevertheless, the central metaphor is clear: Winnie is sinking inexorably in the slow sands of time and disappointment.
- In Happy Days the existential condition of the characters is visualized in the mound tightening around Winnie who is sinking deeper and deeper. The nearer she gets to the end, the slower does Winnie sink, and never does the end come to release her from the pain of being smothered in the mound. What Beckett wants to represent is the endless repetition of dying moments rather than death itself. His characters wish to finish life but the end never comes because the clock becomes slower and slower. There is still time, always.
The two-act structure emphasises the passing of time. Act II is bleaker than Act I, and Winnie knows it: "To have been what I always am – and so changed from what I was." By Act II she can no longer imagine any relief, and she can no longer pray, as she did at the play’s start. Although she still intones the phrase ‘happy day’, it no longer triggers her smile."
The play, like life, has a strong sexual undercurrent. “In the Happy Days of 1979, Beckett very particularly played upon the physical attractiveness of [Billie] Whitelaw … Where most Winnies, such as Peggy Ashcroft and Irene Worth, look rather matronly, Beckett made Whitelaw’s Winnie into a siren, with black, low cut gown, haunting eyes, exaggerated lipstick … a woman, who while not any longer young, still manifests a powerful erotic dimension.” Her memories often have a sexual edge: sitting on Charlie Hunter’s knees; her first kiss; the two balls; an encounter in a toolshed; when handed the erotic postcard from Willie, she takes time to examine it before returning it in feigned offense and the story she tells of the small girl Mildred’s (Beckett’s original name for Winnie) sexual curiosity is genuinely disturbing. A mouse, in Freudian terms, is a phallic symbol and Beckett’s protagonists often speak autobiographically in the third person. Also the doll wears a pearl necklet, as does she. It should not be taken from this that the terrified child (assuming the story is figurative) has become the frigid wife; she talks knowledgeably about sex and early drafts of the play even show how their sex life has dwindled over the years. It does appear that sexual relations between her and Willie – a common British euphemism for penis – have been lacking, at least from her perspective:
- There was a time when I could have given you a hand … And then a time before that again when I did give you a hand … You were always in dire need of a hand, Willie.
Perhaps this is why she teases him with her recollection of other men, to bring him out both sexually and imaginatively. The play is full of sexual innuendo. "And it is sex which is responsible for the contuation of the life that plunges man inevitably into suffering. The sexual innuendos contrast, then, with images of sterility or ‘discreation.’"
Many of the play’s jokes are plays on language. There is a running joke about the writing on Winnie’s toothbrush. She struggles to read it, starting with “pure”, and progressively seeing more adjectives but not the key noun. Finally learning that it is made of “hog’s setae”, she presses Willie to define “hog”. His definition (“Castrated male swine. Reared for slaughter”) encapsulates his plight. They ignore the more unusual word: “setae” are stiff bristles, whose purpose on a worm is to grip the surface and help the worm move without going backwards.
Winnie struggles to recall quotes from the classics in contrast to Willie’s quotes from the popular press:
- In Beckett’s selection of quotation and oblique references, virtually every historical epoch is represented: pre-Christian Greek philosophies, the blind religiosity and Christian idealism of the Middle Ages, Renaissance Humanism, eighteenth-century Rationalism and nineteenth-century romanticism. The philosophers, literature and religions of Western man comprise the fragmented mythology against which Winnie fails and suffers and like a jeweller’s foil, mythology highlights the suffering.
Speaking is Winnie's raison d'être; words flow from her in an endless stream. She uses "clichés to insulate [herself] from the harshness of existence" In Beckett’s texts, language conceals the world and provides comfort by insulating the individual. “Language generally in Beckett’s world is not a means of conveying meaning, but a balm for the sores of existence.”
The first production was at the Cherry Lane Theatre, New York City on 17 September 1961, directed by Alan Schneider with Ruth White as Winnie (for which she won an Obie) and John C. Becher as Willie. The first London production was at the Royal Court Theatre on 1 November 1962 directed by George Devine and Tony Richardson with Brenda Bruce as Winnie and Peter Duguid as Willie.
When Happy Days was first performed in London there were disagreements about every aspect of the text and production. Even Kenneth Tynan, one of the saviours of Godot, felt that Happy Days was "a metaphor extended beyond its capacity", nevertheless, he admitted Beckett's strange, insinuating power and urged his readers to buy tickets for the play.
More recent revivals on stage have occurred in 2008 at the Brooklyn Academy of Music in New York City, directed by Deborah Warner and starring Fiona Shaw as Winnie and Tim Potter as Willie, in 2014 at the Young Vic, starring Juliet Stevenson, and in New York City (The Flea Theater) and Pasadena (Boston Court Theatre) in 2015 starring Tony Shaloub and Brooke Adams.
In 2016 The Yale Repertory Theatre mounted a production with Dianne Wiest as "Winnie" and Jarlath Conroy as "Willie", directed by James Bundy.  That production subsequently transferred to downtown Brooklyn, New York's Theatre for a New Audience with Wiest and Conroy reprising their roles in April & May of 2017.
- Beckett, S., The Grove Centenary Edition Vol III Dramatic Works (New York: Grove Press, 2006), pp 279-307. Also: Beckett, S., The Complete Dramatic Works (London: Faber & Faber Ltd, 2006), pp 135-168.
- Dame Peggy Ashcroft interviewed by Katharine Worth in Ben-Zvi, L., (Ed.) Women in Beckett: Performance and Critical Perspectives (Urbana and Chicago: University of Illinois Press, 1992)
- Fehsenfeld, M., ‘From the Perspective of an Actress/Critic: Ritual Patterns in Beckett’s Happy Days’ in Burkman, K. H., (Ed.) Myth and Ritual in the Plays of Samuel Beckett (London and Toronto: Fairleigh Dickinson University Press, 1987), p 53
- Doll, M. A., ‘Walking and Rocking: Ritual Acts in Footfalls and Rockaby’ in Davis, R. J. and Butler, L. St J., (Eds.) ‘Make Sense Who May’: Essays on Samuel Beckett’s Later Works (Gerrards Cross: Colin Smythe, 1988), p 53
- Reading University Library MS 1396/4/10, pp 80-83. Quoted in Pountney, R., Theatre of Shadows: Samuel Beckett’s Drama 1956-1976 (Gerrards Cross: Colin Smythe, 1988), p 185
- Robert Brustein in New Republic, 2 October 1961, p 45. Reprinted in Graver, L. and Federman, R. (Eds) Samuel Beckett: The Critical Heritage (London: Routledge, 1997), p 258
- Cohn, R., Back to Beckett (Princeton, New Jersey: Princeton University Press, 1973), p 189
- Beckett is quite specific when he says revolver. He does not mean a Browning pistol. He is linking its name to a line by the poet Browning, "not because there is a weapon of that name. If the line was by another poet," he wrote, "the revolver wd. be called by the name of that other poet." – Letter to Alan Schneider, 3 September 1961 in Harmon, M. (Ed.) No Author Better Served: The Correspondence of Samuel Beckett & Alan Schneider (Cambridge: Harvard University Press, 1998), p 103
- Martha Fehsenfeld in Ben-Zvi, L., (Ed.) Women in Beckett: Performance and Critical Perspectives (Urbana and Chicago: University of Illinois Press, 1992), p 55
- Acheson, J., 'Beckett's Happy Days and Schopenhaurr' in Halio, J. L. and Siegel, B. (Eds) Comparative Literary Dimensions: Essays in Honor of Melvin J. Friedman (University of Delaware Press, 2000), p 95 n 12
- Knowlson, J., Damned to Fame: The Life of Samuel Beckett (London: Bloomsbury, 1996), p 475
- Lyons, C. R., Samuel Beckett, MacMillan Modern Dramatists (London: MacMillan Education, 1983), p 116
- Knowlson, J., Damned to Fame: The Life of Samuel Beckett (London: Bloomsbury, 1996), p 508
- The Cusack stand, Magill magazine, December 1984, http://politico.ie/archive/cusack-stand
- In the play only a single egg-carrying ant – Winnie uses the archaic term emmet – finds its way into the text.
- Interview with Brenda Bruce, 7 April 1994. Quoted in Knowlson, J., Damned to Fame: The Life of Samuel Beckett (London: Bloomsbury, 1996), p 501
- Gontarski, S. E., ‘Revising Himself: Performance as Text in Samuel Beckett's Theatre’ in Journal of Modern Literature, Vol. 22, No. 1
- Brater, E., ‘Intertextuality’ in Oppenheim, L., (Ed.) Palgrave Advances in Samuel Beckett Studies (London: Palgrave, 2004), p 34
- Beckett, S., Trilogy (London: Calder Publications, 1994), p 295
- Letter to Alan Schneider, 17 August 1961 in Harmon, M. (Ed.) No Author Better Served: The Correspondence of Samuel Beckett & Alan Schneider (Cambridge: Harvard University Press, 1998), p 94
- "Madeline Renaud really did go for sand: it was the seaside for her, with sand castles." - Dame Peggy Ashcroft interviewed by Katharine Worth in Ben-Zvi, L., (Ed.) Women in Beckett: Performance and Critical Perspectives (Urbana and Chicago: University of Illinois Press, 1992), p 14
- Martha Fehsenfeld, Rehearsal Diary of the 1979 Royal Court Theatre, London production. Quoted in Fehsenfeld, M., ‘From the Perspective of an Actress/Critic: Ritual Patterns in Beckett’s Happy Days’ in Burkman, K. H., (Ed.) Myth and Ritual in the Plays of Samuel Beckett (London and Toronto: Fairleigh Dickinson University Press, 1987), p 54
- Hübner, A., Samuel Beckett inszeniert Glückliche Tage, Probenprotokoll Von Alfred Hübner (Frankfurt: Suhrkamp Verlag, 1976). Quoted in Fehsenfeld, M., ‘From the Perspective of an Actress/Critic: Ritual Patterns in Beckett’s Happy Days’ in Burkman, K. H., (Ed.) Myth and Ritual in the Plays of Samuel Beckett (London and Toronto: Fairleigh Dickinson University Press, 1987), p 54
- Letter to Alan Schneider, 17 August 1961 in Harmon, M. (Ed.) No Author Better Served: The Correspondence of Samuel Beckett & Alan Schneider (Cambridge: Harvard University Press, 1998), p 95
- Samuel Beckett to Kay Boyle, 7 October 1961. Quoted in Knowlson, J., Damned to Fame: The Life of Samuel Beckett (London: Bloomsbury, 1996), p 485
- Frank, R., ‘The Concept of Time and Space in Beckett's Dramas Happy Days and Waiting for Godot’ in Blesok issue 25, March–April, 2002
- Cohn, R., ‘The Femme Fatale on Beckett’s Stage’ in Ben-Zvi, L., (Ed.) Women in Beckett: Performance and Critical Perspectives (Urbana and Chicago: University of Illinois Press, 1992), p 166
- Simone, R. T., ‘Beckett’s Other Trilogy: Not I, Footfalls and Rockaby’ in Davis, R. J. and Butler, L. St J., (Eds.) ‘Make Sense Who May’: Essays on Samuel Beckett’s Later Works (Gerrards Cross: Colin Smythe, 1988), pp 59,60
- Knowlson, J. and Pilling, J., Frescoes of the Skull (London: John Calder, 1979), p 104. The term ‘discreation’ is used by D. Alpaugh of All That Fall in ‘The Symbolic Structure of Samuel Beckett’s All That Fall’ in Modern Drama, IX, December 1966, p 328
- Gontarski, S., Samuel Beckett’s Happy Days: A Manuscript Study (Columbus: Ohio State University Press, 1977), p 73. Quoted in ‘The Ritual of Human Teché in Happy Days’ in Burkman, K. H., (Ed.) Myth and Ritual in the Plays of Samuel Beckett (London and Toronto: Fairleigh Dickinson University Press, 1987), p 148
- Rabinovitz, R. ‘Samuel Beckett's Revised Aphorisms’ in Contemporary Literature 36.2 (1995), p 211
- Gontarski S., Beckett’s Happy Days: A Manuscript Study (Columbus, Ohio: The Ohio State University Libraries, 1977)
- The Observer, 4 November 1962, p 29. Quoted in Graver, L. and Federman, R. (Eds) Samuel Beckett: The Critical Heritage (London: Routledge, 1997), p 25
- Brantley, Ben. "Cast in Stone". The New York Times.