Greenwood, Tulsa(Redirected from Greenwood, Tulsa, Oklahoma)
Greenwood is a neighborhood in Tulsa, Oklahoma. As one of the most prominent concentrations of African-American businesses in the United States during the early 20th century, it was popularly known as America's "Black Wall Street" until the Tulsa race riot of 1921, in which white residents massacred hundreds of black residents and razed the neighborhood within hours. The riot was one of the most devastating massacres in the history of U.S. race relations, destroying the once thriving Greenwood community.
|Nickname(s): Black Wall Street|
Within five years after the massacre, surviving residents who chose to remain in Tulsa rebuilt much of the district. They accomplished this despite the opposition of many white Tulsa political and business leaders and punitive rezoning laws enacted to prevent reconstruction. It resumed being a vital black community until segregation was overturned by the Federal Government during the 1950s and 1960s. Desegregation encouraged blacks to live and shop elsewhere in the city, causing Greenwood to lose much of its original vitality. Since then, city leaders have attempted to encourage other economic development activity nearby.
Many Black Americans moved to Oklahoma in the years before and after 1907, which is the year Oklahoma became a state. Oklahoma represented change and provided a chance for black Americans to get away from slavery and the harsh racism of their previous homes. Most of them traveled from other states, and Oklahoma offered hope and provided all people with a chance to start over. They traveled to Oklahoma by wagons, horses, trains, and even on foot.
Many of the black Americans who traveled to Oklahoma had ancestors who could be traced back to Oklahoma. Many of the settlers were relatives of black Americans who had traveled on foot with the Five Civilized Tribes along the Trail of Tears. Others were the descendants of people who had fled to Indian Territory. Many Black residents were also from the various Muskogee speaking peoples, such as Creeks, Seminoles, and the Yuchi, while some had been adopted by the tribe after the Emancipation Proclamation. They were thus able to live freely in the Oklahoma Territory.
When Tulsa became a booming and rather well noted town in the United States, many people considered Tulsa to be two separate cities rather than one city of united communities. The white residents of Tulsa referred to the area north of the Frisco railroad tracks as "Little Africa". This community later acquired the name Greenwood and by 1921 it was home to about 10,000 black residents.
Greenwood was centered on a street known as Greenwood Avenue. This street was important because it ran north for over a mile from the Frisco Railroad yards, and it was one of the few streets that did not cross through both black and white neighborhoods. The citizens of Greenwood took pride in this fact because it was something they had all to themselves and did not have to share with the white community of Tulsa. Greenwood Avenue was home to the black American commercial district with many red brick buildings. These buildings belonged to black Americans and they were thriving businesses, including grocery stores, banks, libraries, and much more. Greenwood was one of the most affluent communities and it became known as "Black Wall Street."
Black Wall StreetEdit
During the oil boom of the 1910s, the area of northeast Oklahoma around Tulsa flourished, including the Greenwood neighborhood, which came to be known as "the Negro Wall Street" (now commonly referred to as "the Black Wall Street"). The area was home to several prominent black businessmen. Greenwood boasted a variety of thriving businesses that were very successful up until the Tulsa Race Riot. Not only did black Americans want to contribute to the success of their own shops, but there were also racial segregation laws that prevented them from shopping anywhere other than Greenwood. Following the riots, the area was rebuilt and thrived until the 1960s when desegregation allowed blacks to shop in areas from which they were previously restricted.
Detroit Avenue, along the edge of Standpipe Hill, contained a number of expensive houses belonging to doctors, lawyers and business owners. The buildings on Greenwood Avenue housed the offices of almost all of Tulsa's black lawyers, realtors, doctors, and other professionals. In Tulsa at the time of the riot, there were fifteen well-known black American physicians, one of whom, Dr. A.C. Jackson, was considered the "most able Negro surgeon in America" by one of the Mayo brothers. Dr. Jackson was shot to death as he left his house during the unrest. Greenwood published two newspapers, the Tulsa Star and the Oklahoma Sun, which covered not only Tulsa, but also state and national news and elections. The buildings that housed the newspapers were destroyed during the destruction of Greenwood.
Greenwood was a very religiously active community. At the time of the racial violence there were more than a dozen black American churches and many Christian youth organizations and religious societies.
In northeastern Oklahoma, as elsewhere in America, the prosperity of minorities emerged amidst racial and political tension. The Ku Klux Klan made its first major appearance in Oklahoma shortly before one of the worst race riots in history. It is estimated that there were about 3,200 members of the Klan in Tulsa in 1921.
Around the start of the 20th century O.W. Gurley, a wealthy black land-owner from Arkansas, traversed the United States to participate in the Oklahoma Land run of 1889. The young entrepreneur had just resigned from a presidential appointment under president Grover Cleveland in order to strike out on his own."
In 1906, Gurley moved to Tulsa, Oklahoma where he purchased 40 acres of land which was "only to be sold to colored". Black ownership was unheard of at that time.
Among Gurley's first businesses was a rooming house which was located on a dusty trail near the railroad tracks. This road was given the name Greenwood Avenue, named for a city in Mississippi. The area became very popular among black migrants fleeing the oppression in Mississippi. They would find refuge in Gurley's building, as the racial persecution from the south was non-existent on Greenwood Avenue.
In addition to his rooming house, Gurley built three two-story buildings and five residences and bought an 80-acre (32 ha) farm in Rogers County. Gurley also founded what is today Vernon AME Church.
This implementation of "colored" segregation set the Greenwood boundaries of separateness that exist to this day: Pine Street to the North, Archer Street and the Frisco tracks to the South, Cincinnati Street on the West, and Lansing Street on the East. The segregation is pronounced in subtle landmarks. South of Archer, Greenwood Avenue does not exist in white neighborhoods.
Another black American entrepreneur, J.B. Stradford, arrived in Tulsa in 1899. He believed that black people had a better chance of economic progress if they pooled their resources, worked together and supported each other's businesses. He bought large tracts of real estate in the northeastern part of Tulsa, which he had subdivided and sold exclusively to other blacks. Gurley and a number of other blacks soon followed suit. Stradford later built the Stradford Hotel on Greenwood, where blacks could enjoy the amenities of the downtown hotels who served only whites. It was said to be the largest black-owned hotel in the United States.
Gurley's prominence and wealth were short lived. In a matter of moments, he lost everything. During the race riot, The Gurley Hotel at 112 N. Greenwood, the street’s first commercial enterprise, valued at $55,000, was lost, and with it Brunswick Billiard Parlor and Dock Eastmand & Hughes Cafe. Gurley also owned a two-story building at 119 N. Greenwood. It housed Carter’s Barbershop, Hardy Rooms, a pool hall, and cigar store. All were reduced to ruins. By his account and court records, he lost nearly $200,000 in the 1921 race riot.
Because of his leadership role in creating this self-sustaining exclusive black "enclave", it had been falsely rumored that Gurley was lynched by a white mob and buried in an unmarked grave. However, according to the memoirs of Greenwood pioneer, B.C. Franklin, Gurley exiled himself to California. The founder of the most successful black community of his time vanished from the history books and drifted into obscurity. He is now being honored in a 2008 documentary film called, Before They Die! The Road to Reparations for the 1921 Tulsa Race Riot Survivors.
Tulsa Race RiotEdit
The Tulsa Race Riot occurred in late May 31 and June 1, 1921. On the day of the riot, 35 square blocks of homes and businesses were torched by mobs of angry whites. The riot began because of the alleged assault of a white elevator operator, 17-year-old Sarah Page, by a black shoeshiner, 19-year-old Dick Rowland. The attack killed hundreds and left an estimated 10,000 people homeless. The City of Tulsa conspired with the mob, arresting more than 6,000 black residents and refusing to provide assistance.  Law enforcement dropped firebombs on buildings, homes, and fleeing families, stating they were protecting against a "Negro uprising."  The massacre was omitted from state and local records, and "rarely mentioned in history books, classrooms, or even in private." 
The community mobilized its resources and rebuilt the Greenwood area within five years of the Tulsa Race Riot in spite of political efforts to prevent reconstruction, and the neighborhood was a hotbed of jazz and blues in the 1920s. However, the neighborhood fell prey to an economic and population drain in the 1960s, and much of the area was leveled during urban renewal in the early 1970s to make way for a highway loop around the downtown district. Several blocks around the intersection of Greenwood Avenue and Archer Street were saved from demolition and have been restored, forming part of the Greenwood Historical District.
Revitalization and preservation efforts in the 1990s and 2000s resulted in tourism initiatives and memorials. John Hope Franklin Greenwood Reconciliation Park and the Greenwood Cultural Center honor the victims of the Tulsa Race Riot, although the Greenwood Chamber of Commerce plans a larger museum to be built with participation from the National Park Service.
In 2008, Tulsa announced that it sought to move the city's minor league baseball team, the Tulsa Drillers, to a new stadium, now known as ONEOK Field to be constructed in the Greenwood District. The proposed development includes a hotel, baseball stadium, and an expanded mixed-use district. Along with the new stadium, there will be extra development for the city blocks that surround the stadium. This project will bring Greenwood Historical District out front and center and attract not only tourists but also Tulsa residents to North Tulsa.
The Greenwood Historical District comprises an area bounded by the Crosstown Expressway (I-244) on the north, Elgin Avenue on the west, Greenwood Avenue on the east and the Frisco tracks on the south.
The City of Tulsa submitted an application to the U.S. Department of the Interior, for the "Greenwood Historic District" on September 29, 2011. On August 8, 2012, the Coordinator of the National Register Program wrote the Tulsa Preservation Commission that the proposed District would be renamed as the Tulsa Race Riot of 1921. As of November 2014, the proposed Historic District had not been implemented.
Points of interestEdit
Greenwood Cultural CenterEdit
The Greenwood Cultural Center, dedicated on October 22, 1995, was created as a tribute to Greenwood's history and as a symbol of hope for the community's future. The center has a museum, an African American art gallery, a large banquet hall, and housed the Oklahoma Jazz Hall of Fame until 2007. The total cost of the center was almost $3 million. The cultural center is a very important part of the reconstruction and unity of the Greenwood Historical District.
The Greenwood Cultural Center sponsors and promotes education and cultural events preserving African American heritage. It also provides positive images of North Tulsa to the community, attracting a wide variety of visitors, not only to the center itself, but also to the city of Tulsa as a whole.
In 2011, the Greenwood Cultural Center lost 100% of its funding from the State of Oklahoma. As a result, the center may be forced to close its doors. A fundraising campaign is now underway to try to raise private funds to keep the educational and cultural facility open.
John Hope Franklin Reconciliation ParkEdit
Ground was broken in 2008 at 415 North Detroit Avenue for a proposed Reconciliation Park to commemorate the 1921 Tulsa Race Riot. John Hope Franklin, son of B. C. Franklin and a notable historian, attended the groundbreaking ceremony. After his death in 2009, the park was renamed John Hope Franklin Reconciliation Park. Attractions include two sculptures and a dozen bronze informational plaques. It is a park primarily designed for education and reflection, and does not contain facilities for sports or other recreation.
Originally funded by the State of Oklahoma, City of Tulsa and private donors, it is now owned by the city and managed by the non-profit corporation, John Hope Franklin Center for Reconciliation.
- "Black Wall Street Tulsa's Successful History". Archived from the original on October 26, 2008. Retrieved November 13, 2008.
- James S. Hirsch, Riot and Remembrance: The Tulsa Race War and Its Legacy, Houghton Mifflin (2002) ISBN 0-618-10813-0
- A Find of a Lifetime. Silent film of black American towns in Oklahoma. 1920s. Rev. S. S. Jones for the National Baptist Convention. American Heritage magazine. Retrieved September 16, 2006.
- "Tulsa's Greenwood Centre Was Once 'Black Wall Street of the Southwest'", The Daily Oklahoman, February 4, 1985.
- "Up From the Ashes", Tulsa World, March 8, 1993
- Hannibal B. Johnson, Black Wall Street: From Riot to Renaissance in Tulsa's Historic Greenwood District. Austin, TX. 1998.
- Charles C. Alexander, Ku Klux Klan in the Southwest, Lexington: University of Kentucky Press (1965)
- Lori Latrice Sykes, Making the System Work for You: The Alexander Norton Story, M&B Visionaries (2008) ISBN 0-615-19355-2
- John Hope Franklin and John Whittington Franklin, eds., My Life and an Era, the Autobiography of Buck Colbert Franklin, Louisiana State University Press (1998) ISBN 0-8071-2213-0
- Before They Die! The Road to Reparations for the 1921 Tulsa Race Riot Survivors.
- Oklahoma Commission (February 28, 2001), "Final Report" (PDF), Oklahoma Commission to Study the Tulsa Race Riot of 1921 (PDF), Tulsa, Oklahoma, retrieved April 10, 2016
- Madigan, Tim. The Burning: Massacre, Destruction, and the Tulsa Race Riot of 1921, New York: St Martin's Press (2001), pp. 4, 131–132, 144, 159, 164, 249. ISBN 0-312-27283-9
- Sulzberger, A.G. (June 19, 2011). "As Survivors Dwindle, Tulsa Confronts Past". the New York Times. Retrieved June 20, 2011.
- Oklahoma Jazz Hall of Fame
- Lassek, P.J. (October 24, 2007). "Race riot memorial: Councilors might back efforts for designation". Tulsa World. Retrieved October 29, 2008.
- Lassek, P.J. (June 25, 2008). "Tulsa Drillers stadium coming downtown to Greenwood District". Tulsa World. Retrieved October 29, 2008.
- "Greenwood Historical District neighborhood in Tulsa, Oklahoma (OK), 74120 detailed profile."
- "Naming of Historic District." U.S. Department of the Interior, National Park Service. 2012. Retrieved November 15, 2014.
- Greenwood Cultural Center
- "Ruins to Renaissance", Tulsa World (October 15, 1995)
- Hannibal B. Johnson, " Greenwood District." Encyclopedia of Oklahoma History and Culture. Retrieved April 19, 2015.
- America's Black Holocaust Museum. On this date in history, May 31, 1921: The Tulsa Race Riot.". Retrieved April 19, 2015.
- Brophy, Alfred L. (2002). Reconstructing the Dreamland: The Tulsa Riot of 1921: Race, Reparations, and Reconciliation. foreword by Randall Kennedy. Oxford University Press, USA. ISBN 0-19-516103-3.
- Johnson, Hannibal B. (September 1998). Black Wall Street: From Riot to Renaissance in Tulsa's Historic Greenwood District. Marion Koogler McNay Art Museum. ISBN 1-57168-221-X.
- Lehane, Dennis (2008). The Given Day (First ed.). New York: HarperCollins. ISBN 978-0-688-16318-1. (fictional depiction)