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The genetic fallacy (also known as the fallacy of origins or fallacy of virtue[1]) is a fallacy of irrelevance involving a conclusion that is based solely on someone's or something's history, origin, or source rather than its current meaning or context. This overlooks any difference to be found in the present situation, typically transferring the positive or negative esteem from the earlier context. In other words, a fact is ignored in favor of attacking its source.

The fallacy therefore fails to assess the claim on its merit. The first criterion of a good argument is that the premises must have bearing on the truth or falsity of the claim in question.[2] Genetic accounts of an issue may be true, and they may help illuminate the reasons why the issue has assumed its present form, but they are not conclusive in determining its merits.[3]

According to the Oxford Companion to Philosophy (1995), the term originated in Morris Raphael Cohen and Ernest Nagel's book Logic and Scientific Method[4] (1934).

Contents

ExamplesEdit

From Attacking Faulty Reasoning by T. Edward Damer, Third Edition p. 36:

There are numerous motives explaining why people choose to wear wedding rings, but it would be a logical fallacy to presume those who continue the tradition are promoting sexism.

From With Good Reason: An Introduction to Informal Fallacies by S. Morris Engel, Fifth Edition, pg. 196:

See alsoEdit

NotesEdit

  1. ^ "A List Of Fallacious Arguments". Retrieved 6 October 2012. 
  2. ^ Attacking Faulty Reasoning: A Practical Guide to Fallacy-Free Arguments (Third Edition) by T. Edward Damer, chapter II, subsection "The Relevance Criterion" (pg. 12)
  3. ^ With Good Reason: An Introduction to Informal Fallacies (Fifth Edition) by S. Morris Engel, chapter V, subsection 1 (pg. 198)
  4. ^ Honderich, Ted, ed. (1995). "Genetic fallacy". The Oxford Companion to Philosophy. Oxford University Press. ISBN 978-0-19-866132-0. 

External linksEdit