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A freedmen's town, in the United States, refers to an African-American municipality, communities built by freedmen, former slaves who were emancipated during and after the American Civil War. These towns emerged in a number of states, most notably in Texas.[1]



The Emancipation Proclamation and the Thirteenth Amendment brought 4 million people out of slavery in the defunct Confederate States of America. Many were faced with the questions of where they would go, what they would eat and how they would survive. Many decided to remain on plantations working as sharecroppers.[2] Many freedmen migrated from white areas to build their own towns away from white supervision. They also created their own churches and civic organizations. Freedmen’s settlements had a greater measure of protection from the direct effects of Jim Crow. "Such places were defensive communities, where black property owners had circled the wagons against outsiders—a “fortress without walls.” Freedmen’s settlements were black enclaves that kept to themselves and until the end of Jim Crow few whites wished—or dared—to live there”.[3]


Education was of the highest priority for the residents of freedmen towns.They started schools, which both adults and children attended to learn to read and write.[4] By 1915 schools built in the Freedmen's settlements were mostly small frame one or two room structures. Textbooks for the schools were typically donated from white schools, but often they were in poor condition. Teachers were very serious about discipline which was strictly enforced by eg. switching students with a brush, or making them stand in a corner on one leg.[5]

Freedmen's Bureau and ReconstructionEdit

To provide help in education and managing the transition of the people to freedom, including negotiation of labor contracts and establishing the Freedmen's Bank, President Abraham Lincoln created the Freedmen's Bureau. In 1865 Secretary of War Edwin Stanton was looking for an Army officer to run the Freedmen's Bureau. General Ulysses S. Grant proposed General John Eaton, a Chaplin with an established reputation as a humanitarian, and who had authority over Black refugees after the Civil War.[6] However, the position of Bureau commissioner went to another Christian General and Civil War veteran, General Oliver Otis Howard, whose close associations to Freedmen's aid societies had earned him the title of "Christian General". The Bureau was largely staffed by ex-union officers who distributed food to needy Blacks and Whites.[7] They supervised the establishment of free-labor agriculture and provided needed funding to set up schools for ex-slaves, however, some were suspected of collaborating with planters to enforce repressive regulations, or to ignore the cheating of Blacks. Some southern Whites suspected the Bureau of being part of a conspiracy to undermine relations between Blacks and Whites in the south by agitating Blacks against those whites who had their true interests at heart. Both freed people and planters, however, turned to the Bureau for help, which the agency did provide regardless of any plans by individuals to undermine their efforts.[8]

The Freedmen's Bureau was created by the American Freedmen's Inquiry Commission, which created by the War Department in 1863 to advance methods to deal with emancipated slaves. It was created by three life long abolitionists, Robert Dale Owen, James McKaye and Samuel Gridley, who visited the south and gathered testimony from Blacks and Whites. They authored two joint reports and many accounts of individual observations.[9]

Andrew Johnson and Jim CrowEdit

After taking office, President Andrew Johnson vetoed the re-authorization and funding of the bureau in February 1866 during Reconstruction.[10]

Freedmen's Town Historic DistrictEdit

The Fourth Ward of Houston, Texas is the location of the Freedmen's Town Historic District.

See alsoEdit


  1. ^ "Emancipation means Migration!". Texas Institute for the Preservation of History and Culture. Retrieved 2018-08-06.
  2. ^ Brown, 2015, Essay, Washington Post
  3. ^ Sitton, Thad; Conrad, James H. (2010). Freedom Colonies: Independent Black Texans in the Time of Jim Crow. University of Texas Press. p. 178.
  4. ^ Sitton, 2005, pp. 112–115
  5. ^ Sitton, 2005, p. 116
  6. ^ McFeely, 1981, p.127
  7. ^ Foner, 2014, p. 142
  8. ^ Kolchin, 2003, p.212
  9. ^ Foner, 2014, pp.68–69
  10. ^ Foner, 2014, p. 163


Further readingEdit