Female genital mutilation in Nigeria

Female genital mutilation (FGM), also known as Female Genital Cutting (FGC) in Nigeria accounts for the most female genital cutting/mutilation (FGM/C) cases worldwide.[1] The practice is customarily a family tradition that the young female of the age 0-15 would experience.[2] It is a procedure that involves partial or completely removing the external females genitalia or other injury to the female genital organs whenever for non-medical reasons.[2]

The practice is considered harmful to girls and women and a violation of human rights.[3] FGM causes infertility, maternal death, infections, and the loss of sexual pleasure.[4]

Nationally, 27% of Nigerian women between the ages of 15 and 49 were victims of FGM, as of 2012.[5] In the last 30 years, prevalence of the practice has decreased by half in some parts of Nigeria.[3]

In May 2015, then President Goodluck Ebele Jonathan signed a federal law banning FGM.[6] Opponents of the practice cite this move as an important step forward in Africa, as Nigeria is the most populous country and has set an important precedent.[4] Though the practice has declined, activists and scholars say a cultural shift is necessary to abolish the practice, as the new law will not singularly change the wider violence against women in Nigeria.[6]

Cultural perceptionEdit

The practice is mostly carried out by traditional circumcisers, without proper knowledge of human anatomy and medicine.[2]

Despite the graveness of the issue, the practicing societies look on it as an integral part of their tradition and cultural identity.[2] In the communities that follow excision of female genitalia, FGM/C is associated with ethnicity, culture, prevailing social norms, and sometimes as religious obligations.[2] In majority of the cases it has been documented that their own family members such as parents mainly mothers, grandparents, and grandmothers of the girls are the perpetrators of this act.[2] Ensuring daughter's virginity is a required task for them to arrange for her marriage, receive proper bride price, and for family honor.[2] There is also a misconception belief that is still present in Nigeria that women believe that female circumcision increases sexual pleasure among men.[2] Another belief is that FGM/C increases women's fertility, ability to procreate, and child's survival.[2] Due to immense social pressure and fear of exclusion from the community, families conform to the tradition.[2] In Nigeria and other societies, girls who have not gone through FGM/C are considered as unmarriageable, unclean and it is a social taboo.[2] Girls who remain uncut may be teased or looked down upon in the society.[2] Most times, the girls themselves desire to conform to peer as well as societal pressure out of the fear of stigmatization and rejection by their own community.[2] They accept the practice as a necessary and normal part of life.[2] In many communities this particular practice is upheld as a religious requirement. FGM/C is performed by Muslims, Christians, and Jews. However, it is carried out in some Muslim communities with the belief that it is demanded by Islamic faith.[2]

In reality, though, there is no documentation of this practice in the holy texts of these religions. Moreover, the historical origin of the practice asserts that it predates the advent of all major religions of the world including Islam.[2] Often older women become the moral gatekeepers in favor of this ritual to justify their own experience of genital cutting and they tend to see any effort to eliminate the practice as a threat to their culture.[7]

Achieving gender equality and empowering all women and girls is the fifth Sustainable Development Goal (SDG) but In Nigeria it faces many problems due to many different resolutions not being in line with the religious and cultural beliefs of most of the Nigerian population and thus, unworthy to be enacted as a Nigerian law.[8]

Data shows that the majority of people believe female genital cutting should end, but they cite social pressures to continue the practice with their daughters.[3] Of women aged 15 to 49 polled between 2004–2015, 64% want to end the practice.[9]

Influence on other African nationsEdit

Human rights activists believe the 2015 federal ban in Nigeria will influence other African countries—a region in which the practice is highly prevalent—because of Nigeria's economic and political strength within the continent.[4]

Types practicedEdit

Nigerians practice the following forms of female genital cutting/mutilation:[1]

  • Type I, clitoridectomy: Removing the clitoral hood and at least part of the clitoris
  • Type II, sunna: Removing the full clitoris and part of the labia minora
  • Type III, infibulation: Removing the clitoris, labia minora, and labia majora. This also involves stitching the vaginal opening with a minuscule hole for urination and menstrual bleeding.
  • Type IV: Other unclassified forms of FGM may involve pricking, stretching, cauterization, or inserting herbs into the vagina.[1]

Clitoridectomies are more common in the south of the country, and the more extreme methods, like infibulation, are prevalent in the north.[1]


Organizations seeking to end FGC/M in Nigeria include the World Health Organization, UNICEF, the International Federation of Gynaecology and Obstetrics, African Union, Devatop Centre for Africa Development, the Economic Commission for Africa, the Coalition of Advocates against Violence and the Population Council.[1][3] as well as Justice, Development and Peace Movement (JDPM) of the Catholic diocese of Oyo.

The Circumcision Descendants Association of Nigeria (CDAN)—a group whose members perform FGM in Nigeria, has advocated to end the practice by creating new government programs and economic opportunities for those who perform female genital mutilation.[10]

In 2018 an event organized by UN Women, the UN Population Fund (UNFPA) and the Nigerian Mission to the UN, with other partners to help promote change of perceptions for the women in Africa.[11] Highlighting themes such as human trafficking, suicide bombing, female genital mutilation/cutting and sexism and sexual harassment at the United Nations,[11] Ms. Itua, one of the presenters of the UN showcase the importance of women taking an active role in their nations said "As an African woman, I believe that my goal is to work with other women in creating awareness. Together we are stronger. Working together to be stronger to change the narrative coming out of Africa."[11]

See alsoEdit


  1. ^ a b c d e Okeke, TC; Anyaehie, USB; Ezenyeaku, CCK (2012-01-01). "An overview of female genital mutilation in Nigeria". Annals of Medical and Health Sciences Research. 2 (1): 70–3. doi:10.4103/2141-9248.96942. PMC 3507121. PMID 23209995.
  2. ^ a b c d e f g h i j k l m n o p Siddhanta, Ankita. "ATTITUDE AND PERCEPTION TOWARDS FEMALE CIRCUMCISION: A STUDY OF VULNERABILITY AMONG WOMEN IN KENYA AND NIGERIA". www.researchgate.net. Retrieved 2018-12-17.
  3. ^ a b c d Muteshi, Jacinta K.; Miller, Suellen; Belizán, José M. (2016-01-01). "The ongoing violence against women: Female Genital Mutilation/Cutting". Reproductive Health. 13: 44. doi:10.1186/s12978-016-0159-3. ISSN 1742-4755. PMC 4835878. PMID 27091122.
  4. ^ a b c Topping, Alexandra (2015-05-29). "Nigeria's female genital mutilation ban is important precedent, say campaigners". the Guardian. Retrieved 2016-05-28.
  5. ^ "Female Genital Mutilation/Cutting in the United States: Updated Estimates of Women and Girls at Risk, 2012" (PDF). Public Health Reports. Mar 2016. Retrieved 29 May 2016.
  6. ^ a b Goldberg, Eleanor (2015-06-08). "Nigeria Bans Female Genital Mutilation, But Advocates Say There's Still More Work To Do". The Huffington Post. Retrieved 2016-05-28.
  7. ^ Agusiobo, Benedicta (2018-10-04). "EDUCATION OF THE GIRL-CHILD IN NIGERIA FOR A JUST, PEACEFUL, HARMONIOUS SOCIETY AND SUSTAINABLE DEVELOPMENT". International Online Journal of Education and Teaching. 5 (4): 768–786. ISSN 2148-225X.
  8. ^ Ayodeji Makinde, Olusesan (2017). "Rejection of the Gender and Equal Opportunities Bill in Nigeria: A setback for sustainable development goal five". Gender in Management. 32 (3): 234–240. doi:10.1108/gm-02-2017-0023.
  9. ^ "Female Genital Mutilation/Cutting: A global concern" (PDF). United Nations Children’s Fund. UNICEF. 2016. Retrieved 29 May 2016.
  10. ^ "How CDAN proposes to end Female Genital Mutilation in Nigeria - Ventures Africa". Ventures Africa. 2016-05-25. Retrieved 2016-05-29.
  11. ^ a b c "Nigerian women artists unite at UN to change perceptions of women and Africa". UN News. 2018-03-09. Retrieved 2018-12-17.