The Emblem of Iraq since Baath's coups d'état features a golden black eagle looking towards the viewer's left dexter. The eagle is the Eagle of Saladin associated with 20th-century pan-Arabism, bearing a shield of the Iraqi flag, and holding a scroll below with the Arabic words جمهورية العراق (Jumhuriyet Al-`Iraq or "Republic of Iraq").
|Coat of arms of Iraq|
|Armiger||Republic of Iraq|
|Blazon||Tierced per fess Gules, Argent and Sable, on the fess point the words 'Allahu Akbar' in Arabic Kufic script Vert.|
|Supporters||The eagle of Saladin, wings inverted Or.|
|Motto||The words 'Jumhuriyat Al-`Iraq' in Arabic script (Arabic: 'Republic of Iraq'|
The emblem has been modified three times, in 1991, 2004, and 2008.
Symbols used in ancient MesopotamiaEdit
During the Assyrian Empire, which is by many researchers regarded to have been the first world empire in history. At its height, the empire was the strongest military power in the world and ruled over all of Mesopotamia, the Levant and Egypt, as well as portions of Anatolia, Arabia and modern-day Iran and Armenia. 
For this reason, the Assyrians used heavily the imperial propaganda and proclaimed the supremacy of Ashur and declared that the conquered peoples had been abandoned by their own gods. Ashur was represented as the winged sun that appears frequently in Assyrian iconography. Many Assyrian kings had names that included the name Ashur, including, above all, Ashur-uballit I, Ashurnasirpal, Esarhaddon (Ashur-aha-iddina), and Ashurbanipal. Epithets include bêlu rabû "great lord", ab ilâni "father of gods", šadû rabû "great mountain", and il aššurî "god of Ashur" 
There are also two heads—a lion's and a man's—with gaping mouths, which may symbolize tempests, the destroying power of the sun, or the sources of the Tigris and Euphrates. winged disc is regarded as "the purer and more genuine symbol of Ashur as a solar deity". And is sometimes called "a sun disc with protruding rays", while the other symbol where the warrior with the bow and arrow was added—is regarded as a despiritualization that reflects the martial spirit of the Assyrian empire".
During the Babylonian Empire, symbols continued to be heavily used to represent the Empire while also for imperial propaganda purposes. Among these
Following the Mandate for Mesopotamia and the establishment of Kingdom of Iraq, the coat of arms of the Hashemite Kingdom of Iraq represented the Kingdom's ancient history during Pre-Islamic times, as well as during Post-islamic times.
Symbolizing the monarchy of the Hashemite Kingdom of Iraq, the golden crown is composed of five arches with beaded design, fanning out from beneath its pinnacle and attached to the base with a relief design recalling rubies and emeralds. The crown is adorned at the top by the tip of a spear that represents the Hashemite banner.
The crown rests on a royal mantle, which signifies sacrifice and purity. The mantle is trimmed in a fringe of golden threads and gathered on either side with golden tasselled cords to reveal a white silk lining.
The shield in the centre shows a depiction of the land Mesopotamia. They depict the two rivers Euphrates and Tigris flowing through the desert, and their confluence at the Shatt al-Arab. At the confluence is a tree at the rivers banks, which symbolises the largest date palm forest in the world that used to be there. Underneath the tree over the rivers are a scimitar and a spear, to depict defense of the land. Around the shield at the top are in Kufic script "Kingdom of Iraq" and underneath the year of independence 1932.
The first post-monarchical state emblem of Iraq adopted under the republican government of Abd al-Karim Qasim was based on the ancient sun-disk
time of the Iraqi Revolution of 1958, Qassim had demonstrated strong pan-Arab and Arab nationalist views, however, these cooled somewhat during his presidency.
Law No.57 of 1959 titled "Emblem of the Iraq Republic" and Article 1, "Description of the Emblem" state:
The Emblem of the Iraqi Republic shall consist of a circle from which eight beams diffuse. Each beam consists of three stretchings, the colour of golden yellow. Between every two beams a deep red projection of a star emerges. Amidst th[a]t circle a blue area exists. In the centre of which there is a golden spike surrounded by a black wheel with eight rectangular projections at the inner side, encircled by a white ring that extends till the black circumference. In the middle of this white ring there is an Arabic sword that embraces the wheel at the left hand-side, and a Kurdish dagger that embraces it at the right hand-side. Between their two tops the phrase ‘THE REPUBLIC OF IRAQ’ shall be written in Kufi writing, and between their hilts there is written the phrase ‘JULY 14’ and ‘1958’ underneath, in Kufi writing, too. The colour of the sword, the dagger and the Kufi writing is black.
The overthrow of Qasim's government by the Ba'ath Party in 1963 marked an increase in pan-Arab sympathies, a change which was demonstrated in the new national flag based on that of the United Arab Republic (UAR). The new Iraqi coat of arms was similarly based on that of the UAR, namely the Eagle of Saladin, which had become a symbol of Arab nationalism following the Egyptian Revolution of 1952. Indeed, the only difference between the two coat of arms was the presence of three green stars in the vertical white band on the eagle's shield, as opposed to the two stars of the UAR, and the specific Arabic script in the scroll under the eagle's feet bearing the name of the official name state.
This version of the coat of arms remained in use until it was modified in January 1991, concurrently with the addition of the Takbir between the green stars on the flag of Iraq. To permit the Takbir to appear on the same line on the shield on the coat of arms, it was decided to make the bands on the shield horizontal instead of vertical. Of the six Arab states that are, or who have previously used the Eagle of Saladin in their coat of arms, post 1991-Iraq is the only state whose coat of arms has its national flag appearing horizontally rather than vertically on the shield.
In 2004, following the U.S. invasion and occupation of Iraq, the U.S. appointed Iraqi interim administration modified the Takbir on both the flag and the coat of arms, rendering it in Kufic script.
- Düring 2020, p. 133.
- Liverani 2017, p. 536.
- Frahm 2017, p. 161.
- Donald A. Mackenzie Myths of Babylonia and Assyria (1915), chapter 15: "Ashur the National God of Assyria"
- Black & Green 1992, p. 168.
- Dawisha, Adeed (January 2003). "Requiem for Arab Nationalism". Middle East Quarterly.
- Amatzia Baram, "Mesopotamian Identity in Ba'thi Iraq," Middle Eastern Studies, Oct. 1983, p. 427.
- أخبار سياسية | العراق يقر علما جديدا لمدة عام خال من خط صدام ونجوم البعث
- "Iraq: Coat of Arms". Archived from the original on 2009-04-06. Retrieved 2008-08-10.
- Black, Jeremy; Green, Anthony (1992). Gods, Demons, and Symbols of Ancient Mesopotamia: An Illustrated Dictionary. University of Texas Press. ISBN 0-292-70794-0.
- Düring, Bleda S. (2020). The Imperialisation of Assyria: An Archaeological Approach. Cambridge: Cambridge University Press. ISBN 978-1108478748.
- Frahm, Eckart (2017). "The Neo-Assyrian Period (ca. 1000–609 BCE)". In E. Frahm (ed.). A Companion to Assyria. Hoboken: John Wiley & Sons. pp. 161–208. ISBN 978-1118325247.
- Liverani, Mario (2017). "Thoughts on the Assyrian Empire and Assyrian Kingship". In E. Frahm (ed.). A Companion to Assyria. Hoboken: John Wiley & Sons. pp. 534–546. ISBN 978-1118325247.
- Media related to Coats of arms of Iraq at Wikimedia Commons