Marcelino Manuel da Graça(Redirected from Charles Manuel Grace)
Marcelino Manuel da Graça (January 25, 1881 or 1884—January 12, 1960), better known as Charles Manuel "Sweet Daddy" Grace, or Daddy Grace, was the founder and first bishop of the predominantly African-American denomination the United House of Prayer For All People. He was a contemporary of other religious leaders such as Father Divine, Noble Drew Ali and Ernest Holmes. Daddy Grace, an innovative Christian evangelist, faith healer, pastor and bishop, used his unique worship style to birth a distinctive religious institution on the American scene. Many of his followers claimed miraculous acts of faith healing while attending services and others saw his ministry as a sign from God of the imminent return of Jesus Christ.
Marcelino Manuel da Graça
Statue of Daddy Grace outside his mausoleum in New Bedford, Massachusetts.
|Born||January 25, 1881|
|Died||January 12, 1960|
Los Angeles, California, U.S.
|Resting place||Pine Grove Cemetery, New Bedford, Massachusetts, U.S.|
|Other names||Bishop Grace, Sweet Daddy Grace|
|Known for||Founder of the United House of Prayer For All People of the Church on the Rock of the Apostolic Faith|
|Successor||Bishop W. McCollough|
Origins and family mattersEdit
Marcelino Manuel da Graça's parents were Manuel (1837–1926) and Gertrude (1847–1933) da Graça. Marcelino da Graça's sibling group consisted of one brother, Benventura, and four sisters: Eugenia, Slyvia, Amalia, and Louise. He was born January 25, in Brava in the Cape Verde Islands, then a Portuguese possession off the west coast of Africa. There is no verifiable information to confirm Grace's exact birth year, but most sources either state 1881 or 1884. The family of Manuel da Graca, the father of Marcelino, arrived in America at the port of New Bedford, Massachusetts, aboard a ship called the Freeman in May 1902. It is unclear whether Marcelino was aboard the ship in 1902, but ship manifests show that he visited America in 1903, and in 1904 he came as a cabin passenger aboard the schooner called Luiza.
Marcelino Grace married twice. His first wife was Jane "Jennie" Lomba, a Cape Verdean woman also known as Jennie Lombard. They were married in 1909. She bore Grace a daughter, Irene, in 1910 and son, Norman in 1912. Norman died in 1947. Whether they officially divorced was disputed. His second wife was Angelina (Montano) Grace, of Mexican descent, whom he married in 1932. She bore him a son, Marcelino, in 1935. They divorced in 1937.
In her book Daddy Grace, Marie W. Dallam notes that the entire da Graca family were Roman Catholics in their homeland and opened up to different forms of the Christian experience once they immigrated to the United States. The US-based Protestant Church of the Nazarene was the first non-Catholic Christian church to establish a mission in Cape Verde in 1900.
Benventura da Graça, the brother of Marcelino, would later become a Church of the Nazarene pastor in the US. Marcelino, however, was said inside the da Graça family (according to the research done by Dallam) to have always been a "special child". Unlike the conventional ministry of his brother, he went on to establish a unique and independent Christian ministry. After becoming a famous bishop it was recounted that as a youth he had received a commission to preach directly from God.
United House Of PrayerEdit
After leaving his job as a railway cook, Marcelino Manuel da Graca, using the anglicized version of his name, Charles Manuel (Emmanuel) Grace, began using the title "Bishop". In 1919, he built the first House of Prayer in West Wareham, Massachusetts at the cost of $39. He later established branches in Charlotte, North Carolina and Newark, New Jersey. Throughout the 1920s and 1930s, Bishop Grace traveled America preaching and establishing the United House of Prayer for All People. The Constitution and By-Laws of The United House of Prayer, promulgated in 1929, stated that the purpose of the organization in pertinent part was "to erect and maintain places of worship and assembly where all people may gather prayer and to worship the Almighty God, irrespective of denomination or creed." He traveled extensively throughout the segregated South in the 1920s and 1930s preaching to integrated congregations years before the civil rights struggles of the 1950s and 1960s and the religious ecumenical movements which followed.
For Bishop Grace and his followers the miraculous stories as told of the Apostles in the New Testament of the Bible did not end with their deaths. Grace asserted that such miracles were available again, through him. As "Daddy Grace", the bishop and leader of the United House of Prayer, he was well known and respected by his followers as a faith healer and miracle worker.
Grace also claimed that by the power of the Holy Ghost he could raise the dead, one such person who claimed that he did was his younger sister Jeannie (Eugenia), who reportedly died and was raised again by Grace. She would accompany Grace in his missionary tours and testify to the fact.
Grace was an early prototype of what is now understood in western culture as the "celebrity preacher". Active during the early and mid-20th century, Grace used attention-getting maneuvers such as wearing loudly colored suits with bold, different-colored piping and shiny buttons, along with glitzy, expensive jewelry and long fingernails painted red, white and blue to draw attention.
Legacy and followersEdit
The most notable organizational outcome of the 40 year ministry of Bishop Grace in the United States of America is the religious denomination known as the United House of Prayer For All People. Each successive leader/Bishop of the United House of Prayer for All People continues in the one-man leadership style initiated by Bishop Grace and each successive Bishop is called "Daddy" in turn.
Besides the United House of Prayer for All People, other USA denominations also trace their origins to the ministry of Bishop Grace.  Prominent among them is the New York City-based "House of the Lord Pentecostal Church on the Mount".