Celebrancy

Celebrancy is a cultural profession founded in Australia on the 16th July 1973 by the Australian statesman and then commonwealth Attorney-General Lionel Murphy.[1] The aim of the celebrancy program was to authorise persons to officiate at secular ceremonies of substance, meaning and dignity mainly for non-church people. Up until this point legal marriages were reserved only to clergy or officers of the Births, Deaths & Marriages registry office. These appointed persons, referred to in the Marriage Act of Australia as "authorised celebrants", create & conduct weddings, funerals, namings, house dedications, coming of age[2] and other life ceremonies for those who do not wish to be married or have other ceremonies in a church or registry office.[1]

The wedding is the flagship ceremony of every culture

The Murphy ReformEdit

 
Senator, Attorney-General and Justice Lionel Murphy. He founded the unique civil celebrant movement in Australia, which has now spread to the rest of the Western World

Senator, Attorney-General and High Court Justice of Australia Lionel Murphy was the founder of modern celebrancy. He had a very clear ideal that secular people were entitled to ceremonies of equal meaning, dignity and substance as those enjoyed by religious people.[1]:41ff Murphy's vision, more carefully articulated as the program progressed, included training standards and a limit on the number of celebrants to be registered. Celebrants were to be mentored (later trained) to the highest standard. They were only yo be appointed when there was an actual demand. The deeper meaning of the Murphy ideal was to improve the individual psychologically, and the community socially and culturally through ceremonies.[1]

Celebrancy, celebrants and their ceremonies were clearly distinguished from past practice by Murphy's reforms:

  • Control of ceremony was to be by the client, but advised and resourced by the celebrant. The marriage ceremony for example, up to this point, was that mandated by the religious or civil authority - resulting in constant complaints of hypocrisy and inappropriateness. Couples in celebrant ceremonies were now to be totally in charge of the words, content and style of their own ceremony.
  • A radical change was the appointment of women, at a moment in history when, for hundreds of years, the only ceremony providers were men. (Paradoxically this Murphy decision is commonly acknowledged as having substantially supported the women in the churches who wished to become priests and bishops.)
  • He also appointed Australian aborigines as civil celebrants. Faith Bandler was one. (This was particularly significant in that the aborigines had only been counted as humans in the census some six years before.)
  • Another change of direction was the appointment of young people to do ceremonies. Lois D’Arcy, the first celebrant appointed, was a 26 year old mother of two babies. Carol Ditchburn, now Astbury, was 24 when appointed.
  • His next was that citizens could choose their own celebrant— unheard of until then, both with church and with state.
  • His radical assertion, a now obvious truth but still not fully absorbed, was that celebrating the milestones of life was just as deeply important for secular people as it was for religious people.
  • Another new freedom was Murphy's radical insert into the Australian Marriage Act 1961 are the words. "A marriage may be solemnised on any day, at any time and at any place."[3]
  • His conviction that culture matters —for everyone.[12]

The training of celebrantsEdit

Ideally, a celebrant needs to have a range of knowledge, attitudes and skills. A grounding in the arts appears to be essential. Ceremonies are composed of the performing and visual arts. Poetry, prose quotations and music are necessary components of most ceremonies. As the celebrant is a resource person and advisor to his/her clients, a transforming education in the arts and humanities would appear to be a prerequisite. Civil celebrant skill is to creatively combine appropriate poetry, prose, music, choreography and movement, storytelling, myth and symbolism into a ceremony of substance and power.[4] Story-telling is basic to most ceremonies. The personal story of the development of a couple's relationship in a marriage,[5]:p9 or a eulogy or panegyric at a funeral ceremony, or the expression of a parent's hopes or dreams in a Naming ceremony not only require research and verification but a considerable skill in creative writing in sync with the theme and purpose of the ceremony.[6]

There are a number of prosaic skills and resources for which the celebrant is responsible. Australian law requires that every guest must be able to hear the words and music of a celebrant ceremony.[7] Ceremonic celebrations occur in all sorts of places. Portable PA (public address) and music systems are often necessary equipment. This also requires skill in their use.

 
Jane Day discusses challenges with fellow celebrant trainer, Dr Chris Watson.

The experienced celebrant-educator and voice and speech coach, Jane Day, spent a great deal of her life emphasising to her students that all the other knowledge and skills of celebrancy means next to nothing unless the celebrant acquires the learned skill of delivery of the "spoken word, body language, and the written word".[8]She was a strong advocate of developing appropriate theatrical skills stating that all civil celebrants are "performers". They need to have a voice delivery which creates "respect and trust, inspires, encourages, sympathises and feeds the human hunger for emotional as well as intellectual satisfaction".[9]

Celebrancy program setbacks in AustraliaEdit

Unfortunately, the many good years of celebrancy all changed dramatically when the market was opened up for any number of training colleges to train as many celebrants as they could (1 September, 2003). So much that now there is an disproportionate over-supply of celebrants in Australia. What was once a prestigious full time role for many, can now only ever be a part-time hobby. In Australia this oversupply of celebrants also led to fierce and unbecoming competition among celebrants and a predictable decline in standards. Australia's leadership role and prestige throughout the Western world declined.[10]

United StatesEdit

In the United States, however, clergy (and in some jurisdictions, the couple itself, in a self-uniting marriage,) perform legally binding weddings. However, weddings in the United states are also performed by an officer of the court, such as a judge or a justice of the peace.[11]

The official launch of civil celebrants in the USA took place at the Montclair Library in Montclair New Jersey on Thursday 12 June, 2002. Philanthropists Gaile and Raghu Sarma had sponsored the visit of Dally Messenger III, an experienced celebrant from Australia, to train the first group of celebrants according to the Murphy principles - especially the commitment to bring dignity and beauty into ceremonies for non-religious and non-church people.[12]

Messenger gave the keynote address on the "The importance of Ceremony and of Rites of Passage in your life". Messenger, "honestly and emotionally", called for deeper and more personalised ceremonies for secular people.[12]

Secular SpiritualityEdit

Messenger maintained that even though celebrant ceremonies were non-religious it was important that they express a person or couple's "spiritual" beliefs and qualities.

The USA has a wide variety of religions and inter-faith bodies and independent inter-faith ministers. Civil celebrants have taken their place between the dogmatic and non-dogmatic religions and the avowedly atheistic Humanist society stance on ceremonies. In the loose American system, which includes the Unitarian Universalist Association there is a wide variety of officiants from which to choose.[13] One example of how the secular celebrant movement has spread to the United States, was in 2005 Richard Pryor who was buried at Forest Lawn Cemetery in a non-religious service led by a secular funeral celebrant.[14]

Each state of the USA authorises persons from various religions and bodies to officiate at legal marriages. The concept of the "Civil Celebrant" is gaining recognition. For example, New Jersey has a clear category of the "Civil Celebrant". Persons may apply for registration once they have completed an audited six month training course of at least two face-to-face sessions per week in celebrant philosophy and history, ceremony structure and ceremonial presentation.[15][16]

EuropeEdit

In some European countries a celebrant who isn't registered to conduct legal marriages but who is active in the business profession of conducting non-legal wedding ceremonies is known as a "lay celebrant". Lay celebrants have been a way of life in many European countries for many years. Churches also were never given any authority to conduct legal marriages. In these European countries where marriages can only be conducted at a government registry office, it is acceptable for couples to have a second meaningful and personalised non-legal wedding ceremony with family and friends conducted by a lay celebrant.[1]

New ZealandEdit

New Zealand followed Australia in 1976 with civil celebrants authorised by government. Government administration is praised by celebrants and citizens alike as encouraging high quality ceremonies and striking the right ratio of celebrants to the population.[17]

The United Kingdom, Ireland, Scotland and in CanadaEdit

In the United Kingdom, Ireland, Scotland and in Canada there are now (2021) private training colleges who are educating civil celebrants following the Australian model. These training colleges and their professional associations have emerged to provide accreditation and to set and uphold standards. Some lobby their governments for registration of their graduates to conduct legal marriages.[1]

See also in WikipediaEdit

External linksEdit

ReferencesEdit

  1. ^ a b c d e f Messenger, Dally, Murphy's Law and the Pursuit of Happiness: a History of the Civil Celebrant Movement, Spectrum Publications, Melbourne (Australia), 2012 ISBN 978-0-86786-169-3
  2. ^ Grimes, Ronald L. (2000). Deeply into the bone : re-inventing rites of passage. Berkeley: University of California Press. p. 87ff. ISBN 0520236750.
  3. ^ Marriage Act 1961, Canberra, Australia, as amended at 1 July 1914, Section 43
  4. ^ Dally Messenger III. "The Power of an Idea". International College of Celebrancy. Retrieved 2014-01-11.
  5. ^ Messenger, Dally (1999). Ceremonies & celebrations : vows, tributes and readings. Port Melbourne, Vic.: Lothian. ISBN 0734400136. and as ebook
  6. ^ "Funeral Celebrant Short Course". International College of Celebrancy (Est.1995). 23 February 2017. Retrieved 22 April 2021.
  7. ^ Australia Marriage Act Regulations, Celebrant Code of Practice, Attorney General's Department, Canberra, Regulation 37L, 5(g)
  8. ^ Day, E. Jane (1995). How to perform under pressure : by control of voice and nerves. Lower Plenty, Vic.: Daybreak Publishing. ISBN 1875584137.
  9. ^ Day, Jane E. (2000). Winning your audience. Black Rock, Vic.: Day, E Jane. ISBN 0646393995.
  10. ^ Messenger, Dally (13 January 2014). "Celebrants: Bad Management: Excessive numbers". International College of Celebrancy (Est.1995). Retrieved 22 April 2021.
  11. ^ See for example "Arizona Revised Statutes: 25-124. Persons authorized to perform marriage ceremony; definition". Retrieved 2008-05-30.
  12. ^ a b "Celebrant USA Foundation launches in Montclair". The Montclair Times, New Jersey. 13 June 2002.
  13. ^ Birkbeck, Matt (2001-08-01). "Ceremonies For Any Occasion". The New York Times. Retrieved 2008-05-30.
  14. ^ "Richard Pryor Got the Last Laugh at His Celebrant Funeral Service". newswise. Retrieved 2008-02-07.
  15. ^ "New Jersey Department of State - Certified Civil Celebrants". nj.gov. Retrieved 23 April 2021.
  16. ^ "Application From for Civil Celebrant Certification" (PDF). New Jersey Department of State. New Jersey State Government. Retrieved 23 April 2021.
  17. ^ Wilson, Sherryl (2018). CANZ from the beginning : a history of the Celebrants' Association of New Zealand. Wellington: Celebrants Association of New Zealand. ISBN 978-0-473-44837-0.