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Calypso (/kəˈlɪps/; Greek: Καλυψώ, translit. Kalypsō) was a nymph in Greek mythology, who lived on the island of Ogygia, where, according to the Odyssey, she detained Odysseus for seven years.

Calypso (Kalypso)
Calypso receiving Telemachus and Mentor in the Grotto detail.jpg
Detail from Calypso receiving Telemachus and Mentor in the Grotto by William Hamilton
AbodeOgygia
Personal information
ChildrenBy some accounts Latinus, by others Nausithous and Nausinous
ParentsAtlas

EtymologyEdit

The etymology of Calypso's name is from καλύπτω (kalyptō), meaning "to cover", "to conceal", "to hide", or "to deceive".[1] According to Etymologicum Magnum, her name means "concealing the knowledge" (καλύπτουσα το διανοούμενον, kalýptousa to dianooúmenon), which – combined with the Homeric epithet δολόεσσα (dolóessa, meaning "subtle" or "wily") – justifies the hermetic character of Calypso and her island. The word καλύπτω is derived from Proto-Indo-European *ḱel-, making it cognate with the English word "Hell".

GenealogyEdit

Calypso is generally said to be the daughter of the Titan Atlas[2] and Pleione.[3]

Hesiod, and the Homeric Hymn to Demeter, mention either a different Calypso or possibly the same Calypso as one of the Oceanid daughters of Tethys and Oceanus.[4] Apollodorus includes the name Calypso in his list of Nereids, the daughters of Nereus and Doris.[5]

MythologyEdit

In Homer's Odyssey, Calypso attempts to keep the fabled Greek hero Odysseus on her island to make him her immortal husband. According to Homer, Calypso kept Odysseus prisoner at Ogygia for seven years.[6] Calypso enchants Odysseus with her singing as she moves to and fro, weaving on her loom with a golden shuttle. Odysseus soon comes to wish for circumstances to change.

Odysseus can no longer bear being separated from his wife Penelope and wants to go to Calypso to tell her. His patron goddess Athena asks Zeus to order the release of Odysseus from the island, and Zeus orders the messenger Hermes to tell Calypso to set Odysseus free, for it was not his destiny to live with her forever. She angrily comments on how the gods hate goddesses having affairs with mortals, but eventually concedes, sending Odysseus on his way after providing him with wine, bread, and the materials for a raft.

Homer does not mention any children by Calypso. By some accounts, which come after the Odyssey, Calypso bore Odysseus a son, Latinus,[7] though Circe is usually given as Latinus' mother.[8] In other accounts, Calypso bore Odysseus two children: Nausithous and Nausinous.[9] The story of Odysseus and Calypso has some close resemblances to the interactions between Gilgamesh and Siduri in the Epic of Gilgamesh in that "the lone female plies the inconsolable hero-wanderer with drink and sends him off to a place beyond the sea reserved for a special class of honoured people" and "to prepare for the voyage he has to cut down and trim timbers."[10]

PhilosophyEdit

Philosophers have written about the meaning of Calypso in the Ancient Greek world. Ryan Patrick Hanley commented on the interpretation of Calypso in Les Aventures de Télémaque written by Fénelon. Hanley says that the story of Calypso illustrates the link between Eros and pride[11]. Theodore Adorno and Max Horkheimer brought attention to the combination of power over fate and the sensibility of "bourgeois housewives" in the depiction of Calypso[12]. Divya Dwivedi and Shaj Mohan have used the story of Calypso to explain the tendency to identify means with ends, or to commit their reciprocal immurement. They say that the development of diversity in cultures comes from the freedom with which humanity chooses between various means and ends. The identification of means and ends creates a changeless society which is a continuous past, like the eternity that Calypso offered Odysseus. The practice of thinking which follows from the in-distinction of means and ends is called Calypsology[13].

GalleryEdit

ReferencesEdit

  1. ^ Entry καλύπτω at LSJ
  2. ^ Homer, Odyssey, 1.14, 1.51–54, 7.245; Apollodorus, E.7.24. She is sometimes referred to as Atlantis (Ατλαντίς),[citation needed] which means the daughter of Atlas, see the entry Ατλαντίς in Liddell & Scott, and also Hesiod, Theogony 938.
  3. ^ Hyginus. Fabulae, Preface
  4. ^ Hesiod, Theogony 359; Homeric Hymn 2.422. According to Caldwell, p. 49 n. 359, the Hesiod Oceanid is "probably not" the same; see also West 1966, p. 267 359. καὶ ἱμερόεσσα Καλυψώ; Hard, p. 41.
  5. ^ Apollodorus, 1.2.7
  6. ^ Homer, Odyssey 7.259
  7. ^ Apollodorus, E.7.24
  8. ^ Hesiod, Theogony 1011
  9. ^ See Hesiod, Theogony 1019, Sir James George Frazer in his notes to Apollodorus, E.7.24, says that these verses "are probably not by Hesiod but have been interpolated by a later poet of the Roman era in order to provide the Latins with a distinguished Greek ancestry".
  10. ^ Dalley, S. (1989) "Myths from Mesopotamia" Oxford University Press, Oxford, NY.
  11. ^ Schliesser, Eric. Ten Neglected Classics of Philosophy. Oxford University Press, 2017. ISBN 9780199928927 – via Google Books.
  12. ^ Horkheimer, Max; Adorno, Theodore. Dialectic of Enlightenment. Stanford University Press. ISBN 9780804736336 – via Google Books.
  13. ^ Mohan, Shaj; Dwivedi, Divya; Nancy, Jean-Luc (December 13, 2018). Gandhi and Philosophy: On Theological Anti-Politics. Bloomsbury Publishing. ISBN 9781474221733 – via Google Books.

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