Ar-Rum (Arabic: الروم, ’ar-rūm meaning: The Romans) is the 30th chapter (sūrah) of the Quran. It consists of 60 verses (āyāt). The term Rûm originated in the word "Romans" and in the time of Prophet Muhammad referred to the Byzantine Greeks (Eastern Roman Empire), hence the title is sometimes also translated as "The Greeks" or "The Byzantines".
|Other names||The Byzantines, The Greeks|
|No. of Rukus||6|
|No. of verses||60|
|Opening muqaṭṭaʻāt||ʾAlif Lām Mīm الم|
- 1-5 Prophecy concerning the ultimate triumph of the Greeks over the Persians
- 6-7 God's power manifest in nature
- 8-9 The Quraish heed not the warnings of God
- 10-12 The despair of the infidels in the resurrection
- 13-15 The righteous and wicked shall be separated on the judgment-day
- 16-17 God to be worshipped at stated periods
- 18 The changes in nature a proof of the resurrection
- 19-26 Various signs of God's omnipotence
- 27-28 The idolaters convinced of folly by reference to their own customs
- 29-31 Muhammad exhorted to follow the orthodox faith and to avoid idolatry
- 32-35 The ingratitude of idolaters, who call on God in adversity but forget him in prosperity
- 36-38 Muslims exhorted to charity
- 39 The idols unable to create and preserve life
- 40-41 God's judgments follow man's iniquity
- 42 Exhortation to repentance before the judgment
- 42-44 The separation of the wicked and the just in the judgmentday; rewards and punishments
- 45 God's goodness in his providence a sign to men
- 46 Those who rejected the former prophets were punished
- 47-49 God's mercy manifest in his works
- 50 A blasting wind sufficient to harden the hearts of the unbelievers
- 51-52 Muhammad unable to make the dead to hear or the blind to see
- 53 God the Creator
- 54-57 Believers and unbelievers on the resurrection-day
- 58 The parables of the Quran rejected
- 59 Unbelievers are given over to blindness
- 60 Muhammad encouraged to steadfastness in the true religion 
The surah begins by noting the recent defeat of the Byzantines by the Persians in Jerusalem near the dead sea. This defeat posed a significant theological and sociological problem for the early Muslim community because the Byzantines were Christians and considered monotheists while the state that defeated them were considered dualists because the official religion was Zoroastrianism. This chapter is in part a response to the non-Muslim Meccans, who took this victory as a sign that the traditional polytheistic practices would win out over monotheism. In the third and fourth ayatayn, the Muslim community is promised that the Byzantines will reverse their defeat into a victory "in a few years' time".
"The Romans were vanquished in the closer region, and they, after being vanquished, will prevail within a certain number of years. To God belongs the command before and after. And that Day ones who believe will be glad with the help of God. He helps whom He wills. And He is The Almighty, The Compassionate."[Quran 30:2–5 (Translated by Laleh Bakhtiar)]
Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina. Parts of Q30:38-50 are preserved in the Ṣan‘ā’1 lower text.
According to Theodor Nöldeke, ar-Rūm was the second-to-last Meccan surah and the eighty-fourth surah chronologically; however, he argues its 17th ayah was revealed during the Medinan period. While the first ayah of the surah refers to the defeat of the Byzantine Empire at the hands of the Sasanian Empire near Damascus in the spring of 614, Nöldeke notes that this does not necessarily indicate 614 was the year in which the surah was revealed.
In his tafsir, entitled "In the Shade of the Qur'an", Sayyid Qutb divides the surah into two halves, verses 1-32 and verses 33–60. Each section begins with an assertion of God's grace and mercy and ends with encouragement for Muhammad and his community.
First Section: "Signs to Reflect Upon"
- 30:1-6 "The Natural Bond of Faith" Notes the Byzantine defeat and prophesies a coming victory promised by God
- 30:1-5 "To Whom Power Belongs" Declares the truth of the universe
- 30:8-10 "Invitation to Reflect" Reminds the believers of the fates of other disobedient communities
- 30:11-16 "Two Divergent Wars" Describes the Last Judgment
- 30:17-27 "Scene of God's Glory," "The Cycle of Life and Death," and "Man and the Universe" Offers praise for God and all His powers and signs
- 30:28 "Analogy Drawn from Human Life" Uses a metaphor about slavery to condemn the sin of shirk
- 30:29-32 " Concluding Directive to Prophet" Urges the listeners to turn to the truth and resist dividing into sects
Second Section: "Bringing Life out of the Dead"
- 30:33-39 "Vacillating Conditions" Reassures the Muslim community of God's mercy and grace for true believers and offers suggestions for behavior like giving to the needy or avoiding usury
- 30:40-45 "Corruption and Pollution" Reminds people of the promise of resurrection at the Last Judgment and the fates of polytheist communities
- 30:47-54 "Aspects of God's Grace" Emphasizes resurrection as one of signs of God's mercy and grace when believers lose hope
- 30:52-57 "The Different Stages of Man's Life" Describes the weakness and folly of man and the fate of evildoers at the Last Judgment
- 30:58-59 "No Change of Position" Decries the nonbelievers who refuse to listen to Muhammad but asserts that God leads astray who he wills
- 30:60 Urges Muhammad and his community to persevere
The main theme of this surah is the contrast between monotheism and polytheism. In addition to making logical arguments against ascribing partners to God, several verses outline the differing fate for idolaters and believers. The unity of God is also emphasized with descriptions of the glory of God through illustrations of His wondrous signs and His miraculous creation.
Surah 30 includes a verse comparing the association of partners with God, which is the sin of shirk, to the relationship between a master and his slaves.
"He propounds a parable for you from yourselves. Have you—among those whom your right hands possessed—ascribed associates in what We provided you so that you share as equals and you fear them like your awe for each other? Thus, We explain distinctly the signs to a folk who are reasonable."[Quran 30:28 (Translated by Laleh Bakhtiar)]
- The Qur'an. OUP Oxford. 2008. ISBN 978-0-19-157407-8.CS1 maint: ref=harv (link)
- Wherry, Elwood Morris (1896). A Complete Index to Sale's Text, Preliminary Discourse, and Notes. London: Kegan Paul, Trench, Trubner, and Co. This article incorporates text from this source, which is in the public domain.
- Maḥallī, Jalāl al-Dīn Muḥammad ibn Aḥmad, Suyūṭī, and Ṣafī al-Raḥmān Mubārakfūrī. 2002. Tafsīr al-Jalālayn. Riyāḍ: Dār al-Salām.
- Abdel Haleem, M. A. 2004. The Qurʼan. Oxford: Oxford University Press, 257.
- Norman Geisler; Abdul Saleeb (2002). Answering Islam: The Crescent in Light of the Cross (revised ed.). Baker Books. p. 107. ISBN 9780801064302.
- Uday Shanker (1992). Internal Unity Of All Religions. Enkay Publishers. p. 129. ISBN 9788185148441.
- Behnam Sadeghi & Mohsen Goudarzi, "Sana'a and the Origins of the Qu'ran", Der Islam, 87 (2012), 37.
- Theodor Nöldeke (1892). Sketches from Eastern History. A. and C. Black.CS1 maint: ref=harv (link)
- Bakhīt, Muḥammad ʻAdnān; ʻAbbās, Iḥsān (1987). Bilād al-Shām fī ṣadr al-Islām: 24-30 Jumādá al-Ākhirah 1405 H/16-22 Ādhār 1985 : al-nadwah al-thānīyah min aʻmāl al-Muʼtamar al-Dawlī al-Rābiʻ li-Tārīkh Bilād al-Shām. al-Jāmiʻah al-Urdunīyah. p. 109.
- Qutb, Sayyid. In the shade of the Quran. Vol. 13. Alexandria, Va.: Al Saadawi Publications, 1997.
- Works related to The Holy Qur'an (Maulana Muhammad Ali)/30. The Romans at Wikisource
- Quran 30 Clear Quran translation