1933 anti-Nazi boycott
The Anti-Nazi Boycott of 1933 was a Jewish led international boycott of German products in response to violence and harassment by members of Hitler's Nazi Party against Jews following his appointment as Chancellor of Germany on January 30, 1933.
Events in GermanyEdit
Following Adolf Hitler's appointment as German Chancellor in January 1933, an organized campaign of violence and boycotting was undertaken by Hitler's Nazi Party against Jewish businesses. The anti-Jewish boycott was tolerated and possibly organized by the regime, with Hermann Göring stating that "I shall employ the police, and without mercy, wherever German people are hurt, but I refuse to turn the police into a guard for Jewish stores".
The Central Jewish Association of Germany felt obliged to issue a statement of support for the regime and held that "the responsible government authorities [i.e. the Hitler regime] are unaware of the threatening situation," saying, "we do not believe our German fellow citizens will let themselves be carried away into committing excesses against the Jews." Prominent Jewish business leaders wrote letters in support of the Nazi regime calling on officials in the Jewish community in Palestine, as well as Jewish organizations abroad, to drop their efforts in organizing an economic boycott. The Association of German National Jews, a marginal group that had supported Hitler in his early years, also argued against the Jewish boycott of German goods.
Events in the United StatesEdit
After seeing no improvement in the situation in the weeks following the first protests, representatives of the American Jewish Committee, American Jewish Congress and B'nai B'rith met in New York City and established a joint committee to monitor the plight of German Jewry. At that point, they were in agreement that further public protests might harm the Jews of Germany.
Unrelenting Nazi attacks on Jews in Germany in subsequent weeks led the American Jewish Congress to reconsider its opposition to public protests. In a contentious four-hour meeting held at the Hotel Astor in New York City on March 20, 1933, 1,500 representatives of various Jewish organizations met to consider a proposal by the American Jewish Congress to hold a protest meeting at Madison Square Garden on March 27, 1933. An additional 1,000 people attempting to enter the meeting were held back by police. New York Supreme Court Justice Joseph M. Proskauer and James N. Rosenberg spoke out against a proposal for a boycott of German goods introduced by J. George Freedman of the Jewish War Veterans. Proskauer expressed his concerns of "causing more trouble for the Jews in Germany by unintelligent action", protesting against plans for mass meetings and reading a letter from Judge Irving Lehman that warned that "the meeting may add to the terrible dangers of the Jews in Germany". Honorary president Rabbi Stephen Samuel Wise responded to Proskauer and Rosenberg, criticizing their failure to attend previous AJCongress meetings and insisting that "no attention would be paid to the edict" if mass protests were rejected as a tactic. Wise argued that "The time for prudence and caution is past. We must speak up like men. How can we ask our Christian friends to lift their voices in protest against the wrongs suffered by Jews if we keep silent? … What is happening in Germany today may happen tomorrow in any other land on earth unless its is challenged and rebuked. It is not the German Jews who are being attacked. It is the Jews." He characterized the boycott as a morally imperative expression, stating, "We must speak out," and that "if that is unavailing, at least we shall have spoken." The group voted to go ahead with the meeting at Madison Square Garden.
In a meeting held at the Hotel Knickerbocker on March 21 by the Jewish War Veterans of the United States of America, former congressman William W. Cohen advocated a strict boycott of German goods, stating that "Any Jew buying one penny's worth of merchandise made in Germany is a traitor to his people." The Jewish War Veterans planned a protest march in Manhattan from Cooper Square to New York City Hall, in which 20,000 would participate, including Jewish veterans in uniform, with no banners or placards allowed other than American and Jewish flags.
A series of protest rallies were held on March 27, 1933, with the New York City rally held at Madison Square Garden with an overflow crowd of 55,000 inside and outside the arena and parallel events held in Baltimore, Boston, Chicago, Cleveland, Philadelphia and 70 other locations, with the proceedings at the New York rally broadcast worldwide. Speakers at the Garden included American Federation of Labor president William Green, Senator Robert F. Wagner, former Governor of New York Al Smith and a number of Christian clergyman, joining together in a call for the end of the brutal treatment of German Jews. Rabbi Moses S. Margolies, spiritual leader of Manhattan's Congregation Kehilath Jeshurun, rose from his sickbed to address the crowd, bringing the 20,000 inside to their feet with his prayers that the antisemitic persecution cease and that the hearts of Israel's enemies should be softened. Jewish organizations — including the American Jewish Congress, American League for Defense of Jewish Rights, B'nai B'rith, the Jewish Labor Committee and Jewish War Veterans — joined together in a call for a boycott of German goods.
The Nazis and some outside Germany portrayed the boycott as an act of aggression, with the British newspaper the Daily Express using the headline: "Judea Declares War on Germany" on March 24, 1933. Nazi officials denounced the protests as slanders against the Nazis perpetrated by "Jews of German origin", with the Propaganda Minister Joseph Goebbels proclaiming that a series of "sharp countermeasures" would be taken against the Jews of Germany in response to the protests of American Jews. Goebbels announced a one-day boycott of Jewish businesses in Germany of his own to take place on April 1, 1933, which would be lifted if anti-Nazi protests were suspended. This was the German government's first officially sanctioned anti-Jewish boycott. If the protests did not cease, Goebbels warned that "the boycott will be resumed... until German Jewry has been annihilated".
The Nazi boycott of Jewish businesses threatened by Goebbels occurred. Brownshirts of the SA were placed outside Jewish-owned department stores, retail establishments and professional offices. The Star of David was painted in yellow and black on retail entrances and windows, and posters asserting "Don't Buy from Jews!" (Kauf nicht bei Juden!) and "The Jews Are Our Misfortune!" (Die Juden sind unser Unglück!) were pasted around. Physical violence against Jews and vandalism of Jewish-owned property took place, but the police intervened only rarely.
Aftermath and legacyEdit
The Haavara Agreement, together with lessened dependence on trade with the West, had by 1937 largely negated the effects of the Jewish boycott on Germany. Economic cooperation continued after the founding of Israel with the signing of the Reparations Agreement between Israel and West Germany in 1952. The agreement, reached between David Ben-Gurion and Konrad Adenauer, enabled the payment of restitution for Jewish monetary damages during the war. Menachem Begin, at the time Israel's opposition leader, opposed the agreement on the grounds of his assertion that Adenauer and half of his aides were former Nazis, with whom it was a national disgrace to conduct negotiations. Begin delivered a passionate and dramatic speech against the agreement in Jerusalem to 15,000 people that led to a march on the Knesset and rioting.
An unevenly-honored social convention among American Jews during the 20th and early 21st-century was the boycotting of Volkswagen, Mercedes-Benz and BMW products, manufacturers assumed to having had connections with the Nazi war effort.
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- Goldberg, Jeffrey (29 August 2014) "Why I'm Ending My Boycott of German Cars", The Atlantic. Retrieved 2 August 2019.