Antaeus (//, Greek: Ἀνταῖος, Antaîos, lit. "Opponent”, derived from ἀντάω, antao - I face, I oppose; Libyan language Anti) was a figure in Greek and Libyan Mythology In Greek sources, he was the half-giant son of Poseidon and Gaia. His wife was the goddess Tinge, and he had a daughter named Alceis or Barce. He was famed for his loss to Heracles as part of his 12 Labors.
Hercules Fighting Antaeus (1634), by Francisco de Zurbarán
|Habitat||In the interior desert of Libya.|
Antaeus would challenge all passers-by to wrestling matches and remained invincible as long as he remained in contact with his mother, the earth. As Greek wrestling, like its modern equivalent, typically attempted to force opponents to the ground, he always won, killing his opponents. He built a temple to his father using their skulls. Antaeus fought Heracles as he was on his way to the Garden of Hesperides as his 11th Labor. Heracles realized that he could not beat Antaeus by throwing or pinning him. Instead, he held him aloft and then crushed him to death in a bear hug.
Location in AfricaEdit
Antaeus was known to the Berbers as Änti, a distinct figure from the Egyptian god of that name. Greeks of the 6th century BC, who had established colonies along the coast of North Africa, placed Antaeus in the interior desert of Libya.
A location for Antaeus somewhere beyond the Berber world might be quite flexible in longitude: when the Roman commander Quintus Sertorius crossed from Hispania to North Africa, he was told by the residents of Tingis (Tangier), far to the west of Libya, that the gigantic remains of Antaeus would be found within a certain tumulus; digging it open, his men found giant bones; closing the site, Sertorius made propitiatory offerings and "helped to magnify the tomb's reputation". In Book IV of Marcus Annaeus Lucanus' epic poem Pharsalia (c. AD 65-61), the story of Heracles' victory over Antaeus is told to the Roman Curio by an unnamed Libyan citizen. The learned client king Juba II of Numidia (died 23 BC), husband of the daughter of Antony and Cleopatra, claimed his descent from a liaison of Heracles with Tinga, the consort of Antaeus. In his Life of Sertorius cited above, Plutarch recounts what he says to be a local myth, according to which Heracles consorted with Tinge after the death of Antaeus and had by her a son Sophax, who named a city in North Africa Tingis after his mother. Sophax in his turn was father of Diodorus who conquered many Libyan peoples with his army of Olbians and Mycenaeans brought to Libya by Heracles. Moreover, some related that Heracles had a son Palaemon by Iphinoe, the daughter of Antaeus and (presumably) Tinge.
Scholiasts on Pindar's Pythian Ode 9 also recorded a story which made Antaeus king of the city Irassa in Libya, and father of a daughter named either Alceis or Barce. Antaeus promised her hand to the winner of a race, just like Danaus did to find new husbands for his daughters. Alexidamus beat all the other suitors in the race and married the daughter of Antaeus. Three versions of this story, with minor variations, were collected by the scholiasts; one of those versions made Antaeus, king of Irassa, a figure distinct from the Antaeus killed by Heracles, while another one suggested that they were one and the same.
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- Hyginus, Gaius Julius, The Myths of Hyginus. Edited and translated by Mary A. Grant, Lawrence: University of Kansas Press, 1960.