Ann Putnam (October 18, 1679 – 1716), known as Ann Putnam Jr., along with Elizabeth Parris, Mary Walcott, Mercy Lewis and Abigail Williams, was an important witness at the Salem Witch Trials of Massachusetts during the later portion of 17th-century Colonial America. Born 1679 in Salem Village, Essex County, Massachusetts Bay Colony, she was the eldest child of Thomas (1652–1699) and Ann (née Carr) Putnam (1661–1699).
Ann Putnam Jr.
|Died||1716 (aged 36–37)|
|Known for||Accuser in the Salem witch trials|
She was friends with some of the girls who claimed to be afflicted by witchcraft and, in March 1692, proclaimed to be afflicted herself. She is responsible for the accusations of 62 people, which, along with the accusations of others, resulted in the executions of twenty people, as well as the deaths of several others in prison.
Ann was born October 18, 1679 to Thomas Putnam (of the Putnam family) and Ann (née Carr) Putnam, who had twelve children in total. Ann was the eldest. Fellow accuser Mercy Lewis was a servant in the Putnam household, and Mary Walcott was, perhaps, Ann's best friend. These three girls would become the first afflicted girls outside of the Parris household.
Salem witch trialsEdit
Ann was one of the "afflicted girls", the primary accusers during the trials.
According to Upham, and implied by her own will, Ann was chronically ill in the years after the trials, and that lead to her death at a young age.
It seems she was frequently the subject of sickness, and her bodily powers much weakened. The probability is, that the long-continued strain kept upon her muscular and nervous organization, during the witchcraft scenes, had destroyed her constitution. Such interrupted and vehement exercises, to their utmost tension, of the imaginative, intellectual, and physical powers, in crowded and heated rooms, before the public gaze, and under the feverish and consuming influence of bewildering and all but delirious excitement, could hardly fail to sap the foundations of health in so young a child. The tradition is, that she had a slow and fluctuating decline. The language of her will intimates, that, at intervals, there were apparent checks to her disease, and rallies of strength, – ‘oftentimes sick and weak in body.’ She inherited from her mother a sensitive and fragile constitution; but her father, although brought to the grave, probably by the terrible responsibilities and trials in which he had been involved, at a comparatively early age, belonged to a long-lived race and neighborhood. The opposite elements of her composition struggled in a protracted contest – on the one side, a nature morbidly subject to nervous excitability sinking under the exhaustion of an overworked, overburdened, and shattered system; on the other, tenacity of life. The conflict continued with alternating success for years; but the latter gave way at last. Her story, in all its aspects, is worth of the study of the psychologist. Her confession, profession, and death point the moral.— Charles Wentworth Upham
When both her parents died in 1699, Putnam was left to raise her nine surviving siblings. She never married.
In 1706, Ann Putnam publicly apologized for the part she had played in the witch trials, the only one of the accusers to do so:
I desire to be humbled before God for that sad and humbling providence that befell my father's family in the year about ninety-two; that I, then being in my childhood, should, by such a providence of God, be made an instrument for the accusing of several people for grievous crimes, whereby their lives was taken away from them, whom, now I have just grounds and good reason to believe they were innocent persons; and that it was a great delusion of Satan that deceived me in that sad time, whereby I justly fear I have been instrumental, with others, though ignorantly and unwittingly, to bring upon myself and this land the guilt of innocent blood; though, what was said or done by me against any person, I can truly and uprightly say, before God and man, I did it not out of any anger, malice, or ill will to any person, for I had no such thing against one of them; but what I did was ignorantly, being deluded by Satan.
And particularly, as I was a chief instrument of accusing Goodwife Nurse and her two sisters, I desire to lie in the dust, and to be humble for it, in that I was a cause, with others, of so sad a calamity to them and their families; for which cause I desire to lie in the dust, and earnestly beg forgiveness of God, and from all those unto whom I have given just cause of sorrow and offense, whose relations were taken away or accused.
The surviving victims of the witch trials, and the families of those who had been executed as a result of her accusations, accepted her apology and were reconciled with her.
She died in 1716 and is buried with her parents in an unmarked grave in Danvers, Massachusetts. Her will entered probate on June 29, 1716, so she presumably died shortly before then. In it, she refers to eight surviving siblings. Her four brothers inherited the land she had inherited from her parents, and her personal estate was divided between her four sisters.
In popular cultureEdit
Conversion by Katherine Howe describes the mass hysteria of the fictional St. Joan's Academy in Danvers, Massachusetts, interlaced with intercalary chapters from Ann's perspective as she tells the town's new reverend how the witch hunt began and escalated based on her testimony and the testimonies of the other girls. The novel explores the occurrence of modern-day hysteria through juxtaposition against the Salem Witch Trials.
- "Thomas Putnam: Ringleader of the Salem Witch Hunt?". History of Massachusetts. 2013-11-19. Retrieved 2016-12-03.
- Bower, Glenn. Just a Family History, books.google.com; accessed December 25, 2014.
- Upham 2000, p. 611-612.
- Alvarez, Kate (2002). "Ann Putnam". Salem Witch Trials Documentary Archive and Transcription Project. Charlottesville, Virginia: University of Virginia. Retrieved 16 March 2014.
- Upham 2000, p. 510.
- "Ann Putnam". Find a Grave. 2002. Retrieved 16 March 2014.