This article may contain excessive or inappropriate references to self-published sources. (November 2020) (Learn how and when to remove this template message)
Anarchist cultural symbols have been prevalent in popular culture since around the turn of the 21st century, concurrent with the anti-globalization movement. The punk subculture has also had a close association with anarchist symbolism.
Use of the red flag by anarchists largely disappeared after the October Revolution, when red flags started to be associated only with Bolshevism and communist parties and authoritarian, bureaucratic and reformist social democracy, or authoritarian socialism.
The black flag has been associated with anarchism since the 1880s, when several anarchist organizations and journals adopted the name Black Flag.
Howard J. Ehrlich writes in Reinventing Anarchy, Again:
The black flag is the negation of all flags. It is a negation of nationhood [...] Black is a mood of anger and outrage at all the hideous crimes against humanity perpetrated in the name of allegiance to one state or another [...] But black is also beautiful. It is a colour of determination, of resolve, of strength, a colour by which all others are clarified and defined [...] So black is negation, is anger, is outrage, is mourning, is beauty, is hope, is the fostering and sheltering of new forms of human life and relationship on and with this earth.
The origins of the black flag are uncertain. Modern anarchism has a shared ancestry with—amongst other ideologies—socialism, a movement strongly associated with the red flag. As anarchism became more and more distinct from socialism in the 1880s, it adopted the black flag in an attempt to differentiate itself.
The French anarchist paper, Le Drapeau Noir (The Black Flag), which existed until 1882, is one of the first published references to use black as an anarchist color. Black International was the name of a London anarchist group founded in July 1881.
One of the first known anarchist uses of the black flag was by Louise Michel, participant in the Paris Commune in 1871. Michel flew the black flag during a demonstration of the unemployed which took place in Paris on March 9, 1883. With Michel at the front carrying a black flag and shouting "Bread, work, or lead!," the crowd of 500 protesters soon marched off towards the boulevard Saint-Germain and pillaged three baker's shops before the police arrested them. Michel was arrested and sentenced to six years solitary confinement. Public pressure soon forced the granting of an amnesty. She wrote, "the black flag is the flag of strikes and the flag of those who are hungry".
The black flag soon made its way to the United States. The black flag was displayed in Chicago at an anarchist demonstration in November 1884. According to the English language newspaper of the Chicago anarchists, it was "the fearful symbol of hunger, misery and death". Thousands of anarchists attended Kropotkin's 1921 funeral behind the black flag.
The colors black and red have been used by anarchists since at least the late 1800s when they were used on cockades by Italian anarchists in the 1874 Bologna insurrection and in 1877 when anarchists entered the Italian town Letino carrying red and black flags to promote the First International. Diagonally divided red and black flags were used by anarcho-syndicalists in Spain such as the labor union CNT during the Spanish Civil War. George Woodcock writes that the bisected black-and-red flag symbolized a uniting of "the spirit of later anarchism with the mass appeal of the [First] International".
Similar flags yet with different colors are commonly used to represent specific anarchist ideologies such as black and purple for anarcha-feminism, black and green for green anarchism and black and orange for mutualism.[better source needed]
The symbol composed of the capital letter A surrounded by a circle is universally recognized as a symbol of anarchism and has been established in global youth culture since the 1970s. Cindy Milstein writes that the A represents the Greek anarkhia ('without ruler/authority'), and the circle can be read as the letter O, standing for order or organization, a reference to Pierre-Joseph Proudhon's definition of anarchism from his 1840 book What Is Property?: "as man seeks justice in equality, so society seeks order in anarchy" (French: la société cherche l'ordre dans l'anarchie).
In the 1970s, anarcho-punk and punk rock bands such as Crass began using the circle-A symbol in red, thereby introducing it to non-anarchists. Crass founder Penny Rimbaud would later say that the band probably first saw the symbol while traveling through France.
The black cat, also called the "wild cat" or "sabot-cat", usually with an arched back and with claws and teeth bared, is closely associated with anarchism, especially with anarcho-syndicalism. It was designed by Ralph Chaplin, who was a prominent figure in the Industrial Workers of the World (IWW). As its stance suggests, the cat is meant to suggest wildcat strikes and radical unionism. The IWW was an important industrial union and was the first American labor union to recruit and organize women and people of color, playing a critical role in the fight for the eight-hour day and in free speech fights all over the country in the early 20th century. Their most famous and influential years were from 1905 until they were largely suppressed by the Palmer Raids in 1919–1920.
The origin of the black cat symbol is unclear, but according to one story it came from an IWW strike that was going badly. Several members had been beaten up and were put in a hospital. At that time a skinny, black cat walked into the striker's camp. The cat was fed by the striking workers and as the cat regained its health the strike took a turn for the better. Eventually the striking workers got some of their demands and they adopted the cat as their mascot.
The name Black Cat has been used for numerous anarchist-affiliated collectives and cooperatives, including a music venue in Austin (which was closed following a July 6, 2002 fire) and a now-defunct "collective kitchen" in the University District of Seattle.
- Baillargeon, Normand (2013) . Order Without Power: An Introduction to Anarchism: History and Current Challenges. Translated by Mary Foster. New York: Seven Stories Press. ISBN 978-1-60980-472-5.
- Mckay, Iain, ed. (2008). "Appendix – The Symbols of Anarchy". An Anarchist FAQ. Edinburgh: AK Press. ISBN 978-1-902593-90-6. OCLC 182529204. Archived from the original on October 5, 2020.
- Williams, Leonard (September 2007). "Anarchism Revived". New Political Science. 29 (3): 297–312. doi:10.1080/07393140701510160. S2CID 220354272.
- Gordon, Uri (February 2007). "Anarchism reloaded". Journal of Political Ideologies. 12 (1): 29–48. doi:10.1080/13569310601095598. S2CID 216089196.
- Lowry, Bullitt; Gunter, Elizabeth, eds. (1981). The Red Virgin: Memoirs Of Louise Michel. University of Alabama Press. pp. 193–194. ISBN 0-81730063-5.
- "Barwy anarchistyczne: Skąd czarne i czarno-czerwone flagi?" [Anarchist colours: Where are black and black-red flags from]. cia.media.pl (in Polish). Centrum Informacji Anarchistycznej. June 19, 2012. Retrieved September 4, 2016.
- Kropotkin, Peter (1998). Act for Yourselves. Articles from Freedom 1886-1907. Freedom Press. p. 128. ISBN 0900384387.
- Ehrlich, Howard J., ed. (1996). "Why the Black Flag?". Reinventing Anarchy, Again. Edinburgh: AK Press. pp. 31–32. ISBN 978-1-873176-88-7.
- Wehling, Jason (July 14, 1995). "Anarchism and the History of the Black Flag". Spunk Library. Retrieved October 7, 2020.
- Woodcock, George (2018) . Anarchism: A History of Libertarian Ideas and Movements. Chicago: Borodino Books. pp. 251–252. ISBN 978-1-78912-230-5.
- Lowry & Gunter (1981), p. 168.
- Avrich, Paul (1986). The Haymarket Tragedy. Princeton University Press. p. 145. ISBN 0-6910-0600-8.
- Avrich (1986), p. 144.
- Woodcock (2018).
- BDaddyUS (August 12, 2017). "Anarchist Flags: The Symbols of Anarchism". Green is the New Red. WordPress. Retrieved October 16, 2018.
- Woodcock, George; Miller, Martin A.; Rosemont, Franklin; The Editors of Encyclopaedia Britannica. "Anarchism | Contemporary anarchism". Encyclopedia Britannica. Retrieved November 6, 2020.
- Milstein, Cindy (2010). Anarchism and Its Aspirations. AK Press. pp. 12–13. ISBN 978-1-8493-5001-3.
- Proudhon, Piere-Joseph (1994). Kelley, Donald R.; Smith, Bonnie G. (eds.). Proudhon: What is Property?. Cambridge University Press. p. 209. ISBN 978-0-521-40556-0.
- Proudhon, Pierre-Joseph (1840). Qu'est-ce que la propriété ? ou Recherche sur le principe du Droit et du Gouvernement (in French) (1st ed.). Paris: Brocard. p. 235.
- Sartwell, Crispin (2010). Political Aesthetics. Cornell University Press. p. 107. ISBN 978-0-8014-5800-2.
- Appleford, Steve (June 10, 2005). "The Only Way to Be – Anarchy!". LA CityBeat. Los Angeles, California: Southland Publishing. Archived from the original on December 24, 2005. Retrieved August 30, 2007.
- "What's this with a black cat & a wooden shoe? What do they have to do with anarchy?". Left Bank Books Collective. Seattle: Left Bank Books. Archived from the original on August 15, 1997.
|Wikimedia Commons has media related to Anarchist symbols.|