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In law and in cultural anthropology, affinity is the kinship relationship created or that exists between two people as a result of someone's marriage. It is the relationship which each party to a marriage has to the relations of the other partner to the marriage; but does not cover the marital relationship itself. Though laws vary considerably, affinity does not always cease with the death of one of the marriage partners through whom affinity is traced, nor with the divorce of the marriage partners. In addition to kinship by marriage, "affinity" can sometimes also include kinship by adoption and step relationship.
Unlike blood relationships (consanguinity), which may have genetic consequences, affinity is essentially a social or moral construct, at times backed by legal consequences.
In law, affinity may be relevant in relation to prohibitions on incestuous sexual relations and in relation to whether particular couples are prohibited from marrying. Which relationships are prohibited vary from country to country, and have varied over time. In some countries, especially in the past, the prohibited relationships were based on religious laws. In some countries, the prohibition on sexual relations between persons in an affinity relationship may be expressed in terms of degrees of relationship. The degree of affinity is considered the same as the consanguineal level a couple was joined, so that, for example, the degree of affinity of a husband to his sister-in-law is two, the same as the wife would be to her sister on the basis of consanguinity. The degree to the wife’s parent or child is one, and to an auntie or niece it is three. Though adoption and step relationships are cases of affinity, they are normally treated as consanguinity.
Under the law, such relatives by marriage are known as affines.
More commonly, they are known as in-laws or family-in-law, with affinity being usually signified by adding "-in-law" to a degree of kinship. This is standard for the closest degrees of kinship, such as father-in-law, daughter-in-law, etc., but is frequently omitted in the case of more extended relations. As uncle and aunt are frequently used to refer indifferently to friends of the family, the terms may be used without specifying whether the person is a cognate or affine. Similarly, the spouse of a cousin may not be called a relation at all or may be referenced as a "cousin by marriage".
Another term sometimes used is in the form “first cousin, once removed”. First cousins are in the same generation, and the use of the qualifier once removed indicates that there is a difference of one generation.
In South Africa, sexual relations are prohibited within the first degree of affinity, that is, where one person is the direct ancestor or descendant of the spouse of the other person.
Brazilian law, by the Article 1521 of the Civil Code, also extends the invalidity of marriage between parents and children to grandparents and grandchildren or any other sort of ascendant-descendant relationship (both consanguineous and adoptive), parents-in-law and children-in-law even after the divorce of the earlier couple, as well as to stepparents and stepchildren, and former husbands or wives to an adoptive parent who did this unilaterally (regarded as an equivalent, in families formed by adoption, to stepparents and stepchildren); and extends the invalidity of marriage between siblings to biological cousin-siblings.
In Michigan, sexual contact between persons related "by blood or affinity to the third degree" are chargeable as criminal sexual conduct in the 4th degree and punishable by a 2-year sentence or a fine of up to $500 or both.
- Criminal Law (Sexual Offences and Related Matters) Amendment Act, 2007, s. 12.
- "Mundo do Direito, da Hist贸ria, da M煤sica e da Literatura". direitomaisdireito.blogspot.com.br.
- Direito Brasil – Marriage (in Portuguese)
- Haw. Rev. Stat. § 707-741 and 706-660
- MCLS §
- N.J.S.A. 2C:14-2(b-c) and N.J.S.A. 2C:14-3 in NEW JERSEY, Rape, Abuse & Incest National Network[permanent dead link]
- See Affinity (In the Bible) an article from the Catholic Encyclopedia
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