-ji (IAST: -jī, Hindustani pronunciation: [dʒiː]) is a gender-neutral honorific used as a suffix in many languages of the Indian subcontinent,[1][2] such as Hindi and Punjabi languages and their dialects prevalent in northern India, north-west and central India.

Ji is gender-neutral and can be used for as a term of respect for person, relationships or inanimate objects as well. Its usage is similar, but not identical, to another subcontinental honorific, sāhab. It is similar to the gender-neutral Japanese honorific -san.


The origin of the ji honorific is uncertain.[3] One suggestion is that it is a borrowing from an Austroasiatic language such as Sora.[4] Another is that the term means "soul" or "life" (similar to the jān suffix) and is derived from Sanskrit.[5] The use of the ji indicates users identity with Hindu culture and Indian language. Harsh K. Luthar gives examples of ji in Master-ji, Guru-ji, and Mata-ji. The use of ji is also used by Urdu speakers who associate with Indian culture and language.[6]

Variant spellingsEdit


Ji can mean respect:

  • With names, e.g. Gandhiji, Nehruji, Modiji, Rahulji, Sant Ji or Shivji
  • With inanimate objects of respect, e.g. Gangaji or Kailashji
  • For groups to whom respect is extended, e.g. Guruji, Panditji, Khalsa Ji
  • To denote respect in any relation, e.g. Mataji, Baba-ji ("respected father"), Uncle-ji, Behen-ji ("respected sister"), Devi-ji ("respected madam"), Bhabhi-Ji ("respected sister-in-law")
  • In conversation, e.g. Ji Nahi (No, said with respect)
  • In polite conversation, e.g. Navraj Ji (Mr. Navraj, similar to how it would be said in Japanese, Navraj-san)
  • As a shorthand for yes or to denote respectful attention, Ji
  • To reassure that a request has been understood and will be complied with, Ji Ji
  • To respectfully ask for clarification, Ji? (with a questioning tone)
  • In Parsi (Zoroastrian) names, e.g. in Jamsetji Tata, or Field Marshal Sam Hormusji Framji Jamshedji Manekshaw

Contrast with SāhabEdit

Sāhab (or sāhib) is always used for an individual, never for an inanimate object or group, though the plural term Sāheban exists as well for more than one person. Sāhab is also never used as a shorthand to express agreement, disagreement or ask clarification (whereas "ji" is, as in Ji, Ji nahi or Ji?). Sometimes, the two terms can be combined to Sāhab Ji to indicate a high degree of respect, roughly equivalent to Respected Sir.

One important exception where sāhab is used for inanimate objects is in connection with Sikh shrines and scripture, e.g. Harmandir Sahib and Guru Granth Sahib.

Contrast with JānEdit

Jān is also a commonly used suffix in the subcontinent, but it (and the variant, Jānī) denotes endearment rather than respect and, in some contexts, can denote intimacy or even a romantic relationship.[7] Due to these connotations of intimacy, the subcontinental etiquette surrounding Jān is more complex than the usage of the same term in Persian, where it is used somewhat more liberally (though even there, restrictions apply).

As a standalone term, Jān is the rough equivalent of Darling, and is used almost exclusively for close relatives (such as spouses, lovers and children). In this context, sometimes colloquial forms such as Jānoo and Jānaa, or combination words such as Jāneman (my darling) and Jānejaan/Jānejaana (roughly, "love of my life"), are also used. When used with a name or a relation-term, it means "dear". So, bhāi-sāhab and bhāi-ji carry the meaning of respected brother, whereas bhāi-jān or bhaiyya-jānī mean dear brother.[8] The term meri jān, roughly meaning my dear, can be used with friends of the same gender, or in intimate relationships with the opposite gender. In subcontinental etiquette, while bhaijan can be used by males to denote a brotherly relation with any other male of a roughly similar age including total strangers (the female equivalent between women is apajan or didijan), meri jān is used only with friends with whom informality has been established.[7] Ji, on the other hand, is appropriate in all these situations and across genders because it carries no connotations of intimacy.

Popular conflation with the letter GEdit

Because English usage is widespread in the Indian subcontinent, the fact that the honorific Ji is pronounced identically to the letter G is used extensively in puns. This is sometimes deliberately exploited in consumer marketing, such as with the popular "Parle-G Biscuits" (where the "G" ostensibly stands for 'Glucose'), which sounds like Parle Ji Biscuits (or, 'the respected Parle biscuits').[9] A pun popular with children in North India and Pakistan consists entirely of Latin letters BBG T PO G, which is pronounced very similarly to Bibi-ji, Tea pi-o ji, "respected ma'am, please have some tea". Some people add an "A" or "O" at the start as if a person is speaking to the Bibi-ji in a friendly way used in various regional types slangs of India: O BBG T PO G or ABBG T PO G. The Bibi-ji may answer PKIG, "I just had the tea".[10]

Bengali names ending in -ji are sometimes rendered in Sanskrit as -opadhyay (-a-upādhyāya with sandhi, i.e. Mukherjee and Mukhopadhyay). Upādhyāya is Sanskrit for "teacher".

See alsoEdit


  1. ^ R. Caldwell Smith; S. C. R. Weightman (1994), Introductory Hindi course, North India Institute of Language Study Society, ... How is the honorific 'ji' used ? It is added after the identification of a person ...
  2. ^ Herbert Feldman (1968), Pakistan: an introduction, Oxford University Press, ... to use the word "ji" which, by itself, means "yes" or, when used as suffix to a name as for example in Rustomji, is a way of speaking to that person, or of referring to him, with respect ...
  3. ^ Archiv Orientální, Volume 75, Československý orientální ústav v Praze, Orientální ústav (Československá akademie věd), 2007, "... Artur Karp is concerned with the etymology of the honorific -ji, which belongs to the basic vocabulary of Hindi. Its etymology is unclear and the author points out several possibilities ..."
  4. ^ Sora-English Dictionary, Giḍugu Veṅkaṭarāmamūrti, Mittal Publications, 1986, "... Is honorific -ji used in the neo-Aryan languages of India borrowed from Sora? ..."
  5. ^ Perfecting Women: Maulana Ashraf ʻAlī Thanawi's Bihishti Zewar: a Partial Translation with Commentary, Ashraf ʻAlī Thānvī, Barbara Daly Metcalf, pp. 165, University of California Press, 1992, ISBN 9780520080935, "... Seemingly used interchangeably, the terms qalb, dil, and ji are, respectively, Arabic, Persian, and Hindi in origin, the linguistic universalism suggesting the comprehensiveness the term 'heart' is meant to convey; in all three cases, the meaning spills over to 'self', 'mind,' and 'soul' ..."
  6. ^ "The Meaning of the Term "Ji" in the Indian Culture: By Dr. Harsh K. Luthar". 6 May 2014.
  7. ^ a b Helmuth Berking; Sybille Frank; Lars Frers (2006), Negotiating urban conflicts: interaction, space and control, Transcript, ISBN 978-3-89942-463-8, ... 'Jaan' literally means life and 'meri jaan,' which for the sake of an elusive rhyme I have rendered as 'my dear,' is a term of endearment common in northern India, which puns on Life and Love. Meri jaan is my life/love ...
  8. ^ Premchand, Lalit Mohan Srivastava (2006), Karmabhumi, Oxford University Press, ISBN 978-0-19-567641-9, ... used among friends and relatives, (bhai jaan = brother, dear as life) ...
  9. ^ Jill Didur (2006), Unsettling partition: literature, gender, memory, University of Toronto Press, ISBN 978-0-8020-7997-8, ... 'Parle-G' - a clever acronym that puns the letter 'G' with 'ji' (a Hindi suffix denoting respect) ...
  10. ^ Susan Bassnett; Harish Trivedi (1999), Post-colonial translation: theory and practice, Routledge, ISBN 978-0-415-14745-3, ... Singh even quotes a dialogue from his childhood based entirely on the English alphabet but with a distinct meaning in Punjabi: BBG T POG ... where a lady is asked to have tea ...