Wayland the Smith
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In Germanic and Norse mythology, Wayland the Smith (Old English: Wēland; Old Norse: Völundr, Velentr; Old High German: Wiolant; Proto-Germanic: *Wēlandaz, from *Wēla-nandaz, lit. "battle-brave") is a legendary master blacksmith. In Old Norse sources, Völundr appears in Völundarkviða, a poem in the Poetic Edda, and in Þiðrekssaga, and his legend is also depicted on the Ardre image stone VIII. In Old English sources, he appears in Deor, Waldere and in Beowulf and the legend is depicted on the Franks Casket. He is mentioned in the German poems about Dietrich von Bern as the Father of Witige.
Old Norse references
Weyland had two brothers, Egil and Slagfiðr. In one version of the myth, the three brothers lived with three Valkyries: Ölrún, Hervör alvitr and Hlaðguðr svanhvít. After nine years, the Valkyries left their lovers. Egil and Slagfiðr followed, never to return. In another version, Weyland married the swan maiden Hervör, and they had a son, Heime, but Hervör later left Weyland. In both versions, his love left him with a ring. In the former myth, he forged seven hundred duplicates of this ring.
At a later point in time, he was captured in his sleep by King Niðhad in Nerike who ordered him hamstrung and imprisoned on the island of Sævarstöð. There he was forced to forge items for the king. Weyland's wife's ring was given to the king's daughter, Bodvild. Nidud wore Weyland's sword.
In revenge, Weyland killed the king's sons when they visited him in secret, fashioned goblets from their skulls, jewels from their eyes, and a brooch from their teeth. He sent the goblets to the king, the jewels to the queen and the brooch to the king's daughter. When Bodvild took her ring to him to be mended, he took the ring and raped her, fathering a son and escaping on wings he made. Weyland (Völund) made the magic sword Gram (also named Balmung and Nothung) and the magic ring that Thorsten retrieved.
Old English references
- Welund tasted misery among snakes.
- The stout-hearted hero endured troubles
- had sorrow and longing as his companions
- cruelty cold as winter - he often found woe
- Once Nithad laid restraints on him,
- supple sinew-bonds on the better man.
- That went by; so can this.
The Franks Casket is one of a number of other Anglo-Saxon references to Wayland, whose story was evidently well known and popular, although no extended version in Old English has survived. The reference in Waldere is similar to that in Beowulf; the hero's sword was made by Weland. In the front panel of the Franks Casket, incongruously paired with an Adoration of the Magi, Wayland stands at the extreme left in the forge where he is held as a slave by King Niðhad, who has had his hamstrings cut to hobble him. Below the forge is the headless body of Niðhad's son, who Wayland has killed, making a goblet from his skull; his head is probably the object held in the tongs in Wayland's hand. With his other hand Wayland offers the goblet, containing drugged beer, to Bodvild, Niðhad's daughter, who he then rapes when she is unconscious. Another female figure is shown in the centre; perhaps Wayland's helper, or Bodvild again. To the right of the scene Wayland (or his brother) catches birds; he then makes wings from their feathers, with which he is able to escape.
During the Viking Age in northern England, Wayland is depicted in his smithy, surrounded by his tools, at Halton, Lancashire, and fleeing from his royal captor by clinging to a flying bird, on crosses at Leeds, West Yorkshire, and at Sherburn-in-Elmet and Bedale, both in North Yorkshire.
Wayland is associated with Wayland's Smithy, a burial mound in Oxfordshire. This was named by the English, but the megalithic mound significantly predates them. It is from this association that the superstition came about that a horse left there overnight with a small silver coin (groat) would be shod by morning. This superstition is mentioned in the first episode of Puck of Pook's Hill by Rudyard Kipling, "The Sword of Weland", which narrates the rise and fall of the god.
Swords described as having been forged by Wayland
- Adylok / Hatheloke, the sword of Torrent of Portyngale, according to The Romance Torrent of Portyngale.
- Almace, the sword of Archbishop Turpin, according to Karlamagnus Saga.
- Caliburn, in Mary Stewart's Arthurian Legend, is the sword of Macsen, Merlin, and Arthur.
- Curtana, the sword of Ogier the Dane, according to Karlamagnus Saga.
- Durandal, the sword of Roland, according to Karlamagnus Saga: though in Orlando Innamorato Durandal is said to have been originally the sword of Hector of Troy.
- Mimung, which he forged to fight the rival smith Amilias, according to Thidrekssaga; Karlamagnus Saga relates that Mimung later came into the possession of Landri or Landres, nephew of Charlemagne.
- The unnamed sword of Huon of Bordeaux, according to Lord Berners.
- An unnamed sword whose history is related by Rudyard Kipling in Puck of Pook's Hill.
- The unnamed sword of the hero in the Chanson de Gui de Nanteuil.
- "Un ouvrier de Galan", a journeyman of Wayland's, is said to have forged the hero's sword Merveilleuse in the Chanson de Doon de Mayence.
- Gram, the sword of Sigmund, which would be destroyed by Odin, and is later reforged by Regin and used by Sigmund's son Sigurd to slay the dragon Fafnir. according to Völsunga saga
In popular culture
In modern fiction
The Winter of the World, a fantasy series by Michael Scott Rohan combines mythical elements from Norse and Old English sources, including the forging of a sword resembling the Curtana, a character being captured and forced to forge items by a king while crippled and imprisoned on an island, and creating a set of wings to escape from imprisonment. The storylines of Elof the Smith in the trilogy in some ways parallel the stories of Wayland Smith.
David Drake's Northworld: Justice is based upon Weyland's story.
There is a character named Weyland Smith in Fables based on Wayland the Smith.
Wayland Smith also appears in Raymond E. Feist's 1988 work Faerie Tale.
John Wayland Smith is the name of the skilled magical blacksmith in Susan Cooper's Dark Is Rising fantasy sequence.
See also↑Jump back a section
- see Hellmut Rosenfeld, Der Name Wieland, Beiträge zur Namenforschung (1969).
- Translation by Steve Pollington
- R.K. Gordon, ed. Anglo-Saxon Poetry. (London: Dent) 1954:65. Partial text of the Walder fragments in modern English - see the start of fragment A for Wayland
- G. Henderson, Early Medieval Art, 1972, rev. 1977, Penguin, p. 157
- All noted in Richard Hall, Viking Age Archaeology (series Shire Achaeology) 1995:40.
- Heaney, Seamus (2000) Beowulf: A New Verse Translation (W. W. Norton) ISBN 978-0-393-32097-8
- Larrington, Carolyne (transl.) (1996) The Poetic Edda. (Oxford World's Classics) ISBN 0-19-283946-2.
- Mortensson-Egnund, Ivar (transl.) (2002) Edda. The Elder Edda and the Prose Edda (Oslo: Samlaget) ISBN 82-521-5961-3
|Wikisource has the text of the 1911 Encyclopædia Britannica article Wayland the Smith.|
- Article on Wayland the Smith; also deals with Egil
- Austin Simmons, The Cipherment of the Franks Casket (PDF)
- Weland on the Franks Casket; essay on the Saga
- Völundarkviða - Heimskringla.no