Twins appear in the mythologies of many cultures around the world.[1] In some cultures they are seen as ominous, and in others they are seen as auspicious.[2][3] Twins in mythology are often cast as two halves of the same whole, sharing a bond deeper than that of ordinary siblings, or seen as fierce rivals. They can be seen as representations of a dualistic worldview.[1] They can represent another aspect of the self, a doppelgänger, or a shadow. However, twins can also reflect a complete opposition of the other, such as the "civilized" Gilgamesh, and the "wild" Enkidu; or in the commonly known instance of good and evil twin identities.

A pair of early 20th-century female ere ibeji twin figures (Children’s Museum of Indianapolis)

Twins are often depicted with special powers. This applies to both mortal and immortal sets of twins, and often is related to power over the weather.[1] Twins in mythology also often share deep bonds. In Greek mythology, Castor and Pollux share a bond so strong that when mortal Castor dies, Pollux gives up half of his immortality to be with his brother. Castor and Pollux are the Dioscuri twin brothers. Their mother is Leda, a being who was seduced by Zeus who had taken the form of a swan. Even though the brothers are twins, they have two different fathers. This phenomenon is a very common interpretation of twin births across different mythological cultures.[2] Castor's father is Tyndareus, the king of Sparta (hence the mortal form).[4] Pollux is the son of Zeus (demigod). This brothers were said to be born from an egg along with either sister Helen and Clytemnestra.[5] This etymologically explains why their constellation, the Dioskouroi or Gemini, is only seen during one half of the year, as the twins split their time between the underworld and Mount Olympus. In an aboriginal tale, the same constellation represents the twin lizards who created the plants and animals and saved women from evil spirits. Another example of this strong bond shared between twins is the Ibeji twins from African mythology. Ibeji twins are viewed as one soul shared between two bodies. If one of the twins dies, the parents then create a doll that portrays the body of the deceased child, so the soul of the deceased can remain intact for the living twin. Without the creation of the doll, the living twin is almost destined for death because it is believed to be missing half of its soul.[6] Twins in mythology are often associated with healing.[1] They are also often gifted with the ability of divination or insight into the future.[1]

Divine twins in twin mythology are identical to either one or both place of a god. The Feri gods are not separated entities but are unified into one center. These divine twins can function alone in one body, either functioning as a male or as male and female as they desire. Divine twins represent a polarity in the world. This polarity may be great or small and at times can be opposition. Twins are often seen to be rivals or adversaries.[7]

By culture edit

Africa edit

Egyptian edit

  • Nut and Geb, Dualistic twins. God of Earth (Geb) and Goddess of the sky (Nut)
  • Osiris - Isis’ twin and husband. Lord of the underworld. First born of Geb and Nut. One of the most important gods of ancient Egypt.
  • Isis - Daughter of Geb and Nut; twin of Osiris.
  • Ausar - (also known by Macedonian Greeks as Osiris) twin of Set. Set tricked his brother at a banquet he organized so as to take his life.

Nigerian edit

  • Mawu-Lisa - Twins representing moon and sun, respectively. Ewe-Fon culture.
  • Yemaja - Mother of all life on earth. Yoruba culture.
  • Aganju - Twin and husband of Yemaja[6]
  • Ibeji - Twins of joy and happiness. Children of Shango and Oshun.[6]

Amerindian edit

Ancient Mesopotamian religion edit

Greek and Roman mythology edit

Ancient Syria edit

Norse mythology edit

  • Freyr and Freyja - God and goddess, children of Njörðr
  • Baldr and Hodr - "The Shining One" and "The Blind God", Children of Odin and Frigg
  • Móði and Magni - Courage/Bravery and Strength. Although not Twins in every Source, they often come in a pair. In some iterations, Twin sons of Thor and Sif.

Hinduism edit

Jewish edit

Christian edit

  • Thomas the apostle and his unnamed twin brother.[15]

Zoroastrian edit

Ossetian mythology edit

Afro-Caribbean cosmologies edit

East Asian edit

See also edit

References edit

  1. ^ a b c d e Hankoff, Leon D. (1977). "Why The Healing Gods Are Twins". The Yale Journal of Biology and Medicine. 50 (3): 307–319. PMC 2595421. PMID 560764.
  2. ^ a b Levy, Jerrold E. (August 1964). "The Fate of Navajo Twins". American Anthropologist. 66 (4): 883–887. doi:10.1525/aa.1964.66.4.02a00140. JSTOR 668187 – via JSTOR.
  3. ^ Malamisti-Puchner, Ariadne (2015). "Twins in Ancient Greece: a synopsis". The Journal of Maternal-Fetal & Neonatal Medicine. 29 (11): 1751–1753. doi:10.3109/14767058.2015.1060958. PMID 26135766. S2CID 44447825 – via Taylor & Francis Online.
  4. ^ Edmunds, Lowell (2015-10-13), "Dioscuri", Stealing Helen, Princeton University Press, doi:10.23943/princeton/9780691165127.003.0003, ISBN 9780691165127, retrieved 2021-11-25
  5. ^ Edmunds, Lowell (2015-10-13), "Dioscuri", Stealing Helen, Princeton University Press, doi:10.23943/princeton/9780691165127.003.0003, ISBN 9780691165127, retrieved 2021-11-25
  6. ^ a b c Flatley, Robert. "Kanopy". {{cite journal}}: Cite journal requires |journal= (help)
  7. ^ McIntosh, Mark A. (2021-03-04), "The Divine Ideas Tradition in Christianity", The Divine Ideas Tradition in Christian Mystical Theology, Oxford University Press, pp. 12–40, doi:10.1093/oso/9780199580811.003.0002, ISBN 978-0-19-958081-1, retrieved 2021-11-25
  8. ^ a b c d e C. Scott Littleton, ed. (2005). Gods, Goddesses, and Mythology, Volume 4. Marshall Cavendish Corporation. ISBN 978-0-7614-7559-0.
  9. ^ Lloyd, Ellen (September 23, 2019). "Birth Of Good And Evil In Iroquois Beliefs". AncientPages.com.
  10. ^ From the Oral history of the Taino Arawak Nation, as told to me by a member of the Nation, "Makanaxeiti"
  11. ^ Black, Jeremy; Green, Anthony (1992), Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary, The British Museum Press, pp. 108, 182, ISBN 978-0-7141-1705-8
  12. ^ *Wolkstein, Diane; Kramer, Samuel Noah (1983), Inanna: Queen of Heaven and Earth: Her Stories and Hymns from Sumer, New York City, New York: Harper&Row Publishers, pp. x–xi, ISBN 978-0-06-090854-6
  13. ^ Pryke, Louise M. (2017), Ishtar, New York and London: Routledge, p. 36, ISBN 978-1-138--86073-5
  14. ^ Vivienne., Lewin (2017). Twin enigma. Karnac Books. ISBN 9781782415336. OCLC 954223952.
  15. ^ Gilkerson, Luke (2012-10-15). "All the Twins in the Bible". Intoxicated On Life. Retrieved 2023-02-26.
  16. ^ "Encyclopedia.com | Free Online Encyclopedia". www.encyclopedia.com. Retrieved 2018-12-15.

Selected literature edit

  • Jobes, Gertrude (1962). Dictionary of Mythology, Part 2. New York: Scarecrow Press, Inc. pp. 1614–1615.
  • Maria Leach, ed. (1972). Standard Dictionary of Folklore, Mythology, and Legend. New York: Funk & Wagnalls. pp. 1134–1136.
  • John M. Wickersham, ed. (2000). Myths and Legends of the World, vol 4. New York: Macmillan Reference USA. pp. 76–79. ISBN 978-0-02-865438-6.
  • "Ahura Mazda (Ohrmazd) and Ahriman." New Catholic Encyclopedia. . Encyclopedia.com.12 Dec. 2018 <https://www.encyclopedia.com>.
  • “ISIS.” Egyptian Mythology for Smart People, egyptianmythology.org/gods-and-goddesses/isis/.
  • Lewin, Vivienne. Twin Enigma. Karnac Books, 2017.
  • Myers, Bethany. “Southern Illinois University Carbondale OpenSIUC.” Southern Illinois University Carbondale OpenSIUC, 2002, opensiuc.lib.siu.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=1005&context=uhp_theses.
  • Voth, Grant, et al., directors. The Beauty of African Mythology. Welcome to Virginia Commonwealth University | Kanopy, 2015, vcu.kanopy.com/s?query=african+mythology.

Further reading edit

  • Carvalho, Sílvia Maria Schmuziger de; Ralle, Elena (traducteur). "Soleil et Lune: les jumeaux mythiques et le caractère tricheur". In: Les grandes figures religieuses: fonctionnement pratique et symbolique dans l'Antiquité. Actes du Colloque international (Besançon, 25-26 avril 1984) Besançon: Université de Franche-Comté, 1986. pp. 159-164. (Annales littéraires de l'Université de Besançon, 329) [www.persee.fr/doc/ista_0000-0000_1986_act_329_1_1673]
  • Hankoff L. D. (1977). "Why the healing gods are twins". In: The Yale journal of biology and medicine 50(3): 307–319.
  • Harris, James Rendel. The Cult of the Heavenly Twins. Cambridge: University Press. 1906.
  • Rachewiltz, B., Parisi, P., & Castellani, V. (1976). "Twins in Myth". In: Acta Geneticae Medicae Et Gemellologiae, 25(1): 17-19. doi:10.1017/S0001566000013751