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Saccidananda Ashram

Saccidananda Ashram (சச்சிதானந்தா ஆசிரமம்; also called Shantivanam சாந்திவனம்) is a Camaldolese Benedictine monastery in Tannirpalli, India founded in 1950.

Description edit

Located in the village of Tannirpalli in the Tiruchirapalli District of Tamil Nadu, on the bank of the River Kavery (10°55′39″N 78°26′27″E / 10.927413°N 78.440890°E / 10.927413; 78.440890), it was founded in 1950 by French priest Jules Monchanin, who was later to adopt the name Parma Arupi Anananda, and French Benedictine monk Henri le Saux, who was later to adopt the name Abhishiktananda.[1][2][3] Together, the two wrote a book about their ashram, entitled An Indian Benedictine Ashram (Monchanin & le Saux 1951) which was later re-published under the title A Benedictine Ashram.[4]

The goal of le Saux and Monchanin was to integrate Benedictine monasticism with the model of an ashram.[5] They took sannyasa and wore kavis.[6] Trappist monk Francis Mahieu joined them in 1953, and was later to go on to found Kurisumala Ashram with Bede Griffiths in 1958.[5] Griffiths himself stayed at Saccidananda Ashram in 1957 and 1958, and was later to return to the monastery in 1968 as its leader.[7] Monchanin had died in 1957, and le Saux preferred more and more to stay in his hermitage in the Himalayas rather than at Saccidananda Ashram.[8]

The name "Saccidananda" is the name for the Christian Holy Trinity (the nickname "Shantivanam" meaning "forest of peace").[1][9] Literally translated as "Being — Consciousness/Knowledge — Bliss" ("Sat — Cit — Ananda") the name was coined by Keshub Chandra Sen in 1882 as the name for the Trinity.[2] Monchanin's adopted name (Parma Arupi Anananda) similarly meant "man of the supreme joy of the Spirit" or "supreme formless joy" and le Saux's adopted name (Abhishiktananda) meant "bliss of Christ" or "he whose joy is the blessing of the Lord".[2][10]

The name of the monastery was a reflection of Monchanin's attempt to blend Christian and Hindu mysticism together; but it was also a reflection of Monchanin's firm commitment to Christianity. Monchanin, who was more of an intellectual than le Saux, did not desire to identify the Advaita concept of the Absolute with the Holy Trinity, stating that "Christian mysticism is Trinitarian or it is nothing", but he did believe that with a lot of work it was possible to reconcile the two mystical traditions, and this was the principle upon which Saccidananda Ashram was founded.[1] This integration of the Vedanta with Christianity is a point upon which the two founders of Saccidananda Ashram differed. Le Saux was more radical in his thinking than Monchanin. Whilst Monchanin held to the idea of Christianizing other religions, le Saux (who often referred to Monchanin as his "Christian Guru", although there was no clear master-disciple relationship between them) believed that non-Christian religions could transform Christianity itself.[11]

References edit

Citations edit

  1. ^ a b c Kim 2008, p. 31.
  2. ^ a b c Collins 2007, p. 83–84.
  3. ^ Coward & Goa 2004, p. 87.
  4. ^ Robinson 2004, p. 30.
  5. ^ a b Taft 1986, p. 244.
  6. ^ Teasdale 2001, p. 34.
  7. ^ Trapnell 2001, p. 51,xvi.
  8. ^ Trapnell 2001, p. 114.
  9. ^ Teasdale 2001, p. 33.
  10. ^ Cornille 1992, p. 78.
  11. ^ Cornille 1992, p. 79.

References edit

  • Collins, Paul M. (2007). Christian inculturation in India. Liturgy, worship, and society. Ashgate Publishing, Ltd. ISBN 978-0-7546-6076-7.
  • Cornille, Catherine (1992). The Guru in Indian Catholicism: Ambiguity Or Opportunity of Inculturation. Louvain Theological and Pastoral Monographs. Vol. 6. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-0566-9.
  • Coward, Harold G.; Goa, David J. (2004). Mantra: hearing the divine in India and America (2nd ed.). Columbia University Press. ISBN 978-0-231-12961-9.
  • Kim, Sebastian C. H. (2008). Christian theology in Asia. Cambridge University Press. ISBN 978-0-521-68183-4.
  • Robinson, Bob (2004). Christians meeting Hindus: an analysis and theological critique of the Hindu-Christian encounter in India. Regnum studies in mission. OCMS. ISBN 978-1-870345-39-2.
  • Taft, Robert F. (1986). The liturgy of the hours in East and West: the origins of the divine office and its meaning for today (2nd ed.). Liturgical Press. ISBN 978-0-8146-1405-1.
  • Teasdale, Wayne (2001). The Mystic Heart: Discovering a Universal Spirituality in the World's Religions (5th ed.). New World Library. ISBN 978-1-57731-140-9.
  • Trapnell, Judson B. (2001). Bede Griffiths: a life in dialogue. SUNY series in religious studies. SUNY Press. ISBN 978-0-7914-4871-7.

Further reading edit

  • Monchanin, Jules; le Saux, Henri (1951). An Indian Benedictine Ashram. Tiruchirapalli: Saccidananda Ashram.
  • Vattakuzhy, Emmanuel (1981). Indian Christian sannyāsa and Swami Abhishiktananda (doctoral thesis). Theological Publications in India.
  • Elavathingal, Sebastian (2000). "Saccidananda Ashram — Narsinghpur: a New Paradigm for Inter-Religious Dialogue". TM. 3: 67.
  • Elnes, Eric (2004). "June 25–27, Days 53–55: Shantivanam Ashram". Eric's Sabbatical Journal. Scottsdale Congregational United Church of Christ. Archived from the original on 16 July 2011.

External links edit

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