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History (derived from Ancient Greek ἱστορία (historía) 'inquiry; knowledge acquired by investigation') is the systematic study and documentation of the human past.

The period of events before the invention of writing systems is considered prehistory. "History" is an umbrella term comprising past events as well as the memory, discovery, collection, organization, presentation, and interpretation of these events. Historians seek knowledge of the past using historical sources such as written documents, oral accounts, art and material artifacts, and ecological markers. History is incomplete and still has debatable mysteries.

History is an academic discipline which uses a narrative to describe, examine, question, and analyze past events, and investigate their patterns of cause and effect. Historians debate which narrative best explains an event, as well as the significance of different causes and effects. Historians debate the nature of history as an end in itself, and its usefulness in giving perspective on the problems of the present.

Stories common to a particular culture, but not supported by external sources (such as the tales surrounding King Arthur), are usually classified as cultural heritage or legends. History differs from myth in that it is supported by verifiable evidence. However, ancient cultural influences have helped create variant interpretations of the nature of history, which have evolved over the centuries and continue to change today. The modern study of history is wide-ranging, and includes the study of specific regions and certain topical or thematic elements of historical investigation. History is taught as a part of primary and secondary education, and the academic study of history is a major discipline in universities.

Herodotus, a 5th-century BC Greek historian, is often considered the "father of history", as one of the first historians in the Western tradition, though he has been criticized as the "father of lies". Along with his contemporary Thucydides, he helped form the foundations for the modern study of past events and societies. Their works continue to be read today, and the gap between the culture-focused Herodotus and the military-focused Thucydides remains a point of contention or approach in modern historical writing. In East Asia, a state chronicle, the Spring and Autumn Annals, was reputed to date from as early as 722 BC, though only 2nd-century BC texts have survived. (Full article...)

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Abū Bakr Muḥammad ibn Ṭughj ibn Juff ibn Yiltakīn ibn Fūrān ibn Fūrī ibn Khāqān (8 February 882 – 24 July 946), better known by the title al-Ikhshīd (Arabic: الإخشيد) after 939, was an Abbasid commander and governor who became the autonomous ruler of Egypt and parts of Syria (Levant) from 935 until his death in 946. He was the founder of the Ikhshidid dynasty, which ruled the region until the Fatimid conquest of 969.

The son of Tughj ibn Juff, a general of Turkic origin who served both the Abbasids and the autonomous Tulunid rulers of Egypt and Syria, Muhammad ibn Tughj was born in Baghdad but grew up in Syria and acquired his first military and administrative experiences at his father's side. He had a turbulent early career: he was imprisoned along with his father by the Abbasids in 905, was released in 906, participated in the murder of the vizier al-Abbas ibn al-Hasan al-Jarjara'i in 908, and fled Iraq to enter the service of the governor of Egypt, Takin al-Khazari. Eventually he acquired the patronage of several influential Abbasid magnates, chiefly the powerful commander-in-chief Mu'nis al-Muzaffar. These ties led him to being named governor first of Palestine and then of Damascus. In 933, he was briefly named governor of Egypt, but this order was revoked after the death of Mu'nis, and Ibn Tughj had to fight to preserve even his governorship of Damascus. In 935, he was re-appointed to Egypt, where he quickly defeated a Fatimid invasion and stabilized the turbulent country. His reign marks a rare period of domestic peace, stability and good government in the annals of early Islamic Egypt. In 938 Caliph al-Radi granted his request for the title of al-Ikhshid, which had been borne by the rulers of his ancestral Farghana Valley. It is by this title that he was known thereafter. (Full article...)
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