Koca Sinan Pasha (Turkish: Koca Sinan Paşa, "Sinan the Great", Albanian: Koxha Sinan Pasha; c. 1506 – 3 April 1596) was an Albanian-born Ottoman Grand Vizier, military figure, and statesman. From 1580 until his death he served five times as Grand Vizier.[3]
Koca Sinan | |
|---|---|
 | |
| Grand Vizier of the Ottoman Empire | |
| In office 1 December 1595 – 3 April 1596 | |
| Monarch | Mehmed III |
| Preceded by | Lala Mehmed Pasha |
| Succeeded by | Damat Ibrahim Pasha |
| In office 7 July 1595 – 19 November 1595 | |
| Monarch | Mehmed III |
| Preceded by | Ferhad Pasha |
| Succeeded by | Lala Mehmed Pasha |
| In office 28 January 1593 – 16 February 1595 | |
| Monarch | Murad III |
| Preceded by | Kanijeli Siyavuş Pasha |
| Succeeded by | Ferhad Pasha |
| In office 14 April 1589 – 1 August 1591 | |
| Monarch | Murad III |
| Preceded by | Kanijeli Siyavuş Pasha |
| Succeeded by | Ferhad Pasha |
| In office 7 August 1580 – 6 December 1582 | |
| Monarch | Murad III |
| Preceded by | Lala Kara Mustafa Pasha |
| Succeeded by | Kanijeli Siyavuş Pasha |
| Ottoman Governor of Egypt | |
| In office 1571–1573 | |
| Preceded by | Çerkes Iskender Pasha |
| Succeeded by | Hüseyin Pasha Boljanić |
| In office 1567–1569 | |
| Preceded by | Mahmud Pasha |
| Succeeded by | Çerkes Iskender Pasha |
| Personal details | |
| Born | c. 1506 Topojan, Ottoman Empire (modern-day Albania) |
| Died | 3 April 1596 (aged 89–90) Constantinople, Ottoman Empire (modern-day Turkey) |
| Nationality | Ottoman Albanian |
| Spouse | Esmehan Hanımsultan[1][2] |
| Children | Mehmed Pasha[1] Emine Hanim[1] Hatice Hanim[1] Hüma Hanim[1] |
| Ethnicity | Albanian |
Early life edit
Sinan Pasha, also known as Koca Sinan (Sinan the Great), was born in Topojan in Luma territory and was of Albanian origin.[4][5] In a Ragusan document of 1571 listing members of the Ottoman Sultan's governing council, Sinan is described as coming from a Catholic family that converted to Islam.[5] His father was named Ali Bey and Sinan Pasha had family ties with Catholic relatives such as the Giubizzas.[5] Austrian orientalist Joseph von Hammer-Purgstall called him the "unbridled Albanian".[4] Mustafa Ali of Gallipoli repeatedly criticized Sinan for promoting an Albanian clique in the administration.[6]
Career edit
Sinan Pasha was appointed governor of Ottoman Egypt in 1569, and was subsequently involved until 1571 in the conquest of Yemen, becoming known as Fātiḥ-i Yemen ("Conqueror of Yemen").[7]
In 1580, Sinan commanded the army against the Safavids in the Ottoman–Safavid War (1578–1590), and was appointed grand vizier by Sultan Murad III. Sinan was, however, disgraced and exiled in the following year, owing to the defeat of his lieutenant Mehmed Pasha, at Gori during an attempt to provision the Ottoman garrison of Tbilisi.
Sinan subsequently became governor of Damascus and, in 1589, after the great revolt of the Janissaries, was appointed grand vizier for the second time. He was involved in the competition for the throne in Wallachia between Mihnea Turcitul and Petru Cercel, and ultimately sided with the former, overseeing Petru's execution in March 1590. Another revolt of Janissaries led to his dismissal in 1591, but in 1593 he was again recalled to become grand vizier for the third time, and in the same year he commanded the Ottoman army in the Long War against the Habsburgs. He was faced with massive casualties on the northern front, which was weakened by the death of Bosnian commander Telli Hasan Pasha during the Battle of Sisak. In 1593, he captured Veszprém and Palota after 3–4 days of siege and turned his attention to the Sisak, where Telli Hasan Pasha and Ahmed Pasha had died. He soon captured Sisak and came back to Belgrade through Novi Sad.[8]
When the Habsburgs invaded Szécsény and Nógrád he demanded help from Istanbul. The agha of Janissaries, Sokolluzade Lala Mehmed Pasha, came to help in a short time. Then he started besieging Györ (Yanuk) and captured the castle.[9] In 1594 during the Uprising in Banat, Sinan ordered for the relics (remains) of Saint Sava to be brought from Mileševa to Belgrade, where he then had them set on fire in order to discourage the Serbs.
In spite of his victories he was again deposed in February 1595, shortly after the accession of Mehmed III, and banished to Malkara. In August, Sinan was in power again, called on to lead the expedition against Prince Michael the Brave of Wallachia. His defeat in the Battle of Călugăreni, the Battle of Giurgiu, and the series of unsuccessful confrontations with the Habsburgs (culminating in the devastating siege and fall of Ottoman-held Esztergom), brought him once more into disfavour, and he was deprived of the seal of office (19 November).
The death of his successor Lala Mehmed Pasha three days later caused Sinan to become grand vizier for the fifth time. He died suddenly in the spring of 1596, leaving behind a large fortune. Sinan Pasha is buried in Istanbul near the Grand Bazaar.[7]
Legacy edit
Sinan Pasha became grand vizier five times between 1580 and his death in 1596. He had many rivals but he was also a very wealthy man.[10] During his lifetime Sinan Pasha was criticized by Ottoman bureaucrats such as Mustafa Âlî who wrote that Sinan promoted Albanians into the Ottoman government and military.[6] Contemporary Turkish historians also note that he remained close to his heritage and would give those of Albanian stock preference for high-level positions within the empire.[7] In 1586, at his request, Sultan Murad III issued a decree exempting five villages in Luma from all taxes. Sinan Pasha constructed the fortress of Kaçanik in the Kosovo Vilayet with an imaret (soup kitchen), two hans (Inn), a hamam (Turkish bath) and a mosque that still bears his name.
In 1590, he had the Pearl Kiosk built above the seaward walls on the sea of Marmara. It served as Murad III's final residence before his death. One of his final projects in Constantinople was a külliye completed in from 1593 to 1594 by Davut Aga, the chief imperial architect of the time. It is distinguished by the complex masonry and decorations of its türbe and sebil.[citation needed]
He was a major builder of caravanserais, bridges, baths and mosques. These included the town of Kaçanik in Kosovo, important buildings in Sarajevo, Thessalonika and Belgrade, as well as in Istanbul and other countries in the Arab world. He was a big supporter of Queen Mother Safiye Sultan who was also of Albanian origin[11][failed verification]
See also edit
References edit
- ^ a b c d e Ceviz, Aydın Emre; Akkaya, Aytaç. "Anasayfa". Ulusal Tez Merkezi (in Turkish). pp. 134–135.
- ^ Peirce, L.P. (1993). The Imperial Harem: Women and Sovereignty in the Ottoman Empire. Studies in Middle Eastern history. Oxford University Press. pp. 246–247. ISBN 978-0-19-508677-5.
- ^ Andreas Tietze (1975), Mustafa Ali's Description of Cairo of 1599: text, transliteration, translation, notes, Forschungen zur islamischen Philologie und Kulturgeschichte, Verl. d. Österr. Akad. d. Wiss., p. 75, ISBN 978-3700101192, OCLC 2523612
- ^ a b Elsie, Robert (2013). A Biographical Dictionary of Albanian History. 6 Salem Road, London W2 4BU: I.B Tauris & Co. Ltd. p. 416. ISBN 978-1780764313. Retrieved 2014-01-07.
{{cite book}}: CS1 maint: location (link) - ^ a b c Malcolm, Noel (2015). Agents of Empire: Knights, Corsairs, Jesuits and Spies in the Sixteenth-century Mediterranean World. Oxford University Press. ISBN 978-0190262785. pp. 264–265. "Sinan came from a small village in north-eastern Albania. As the writer Lazaro Soranzo put it, very probably deriving his information from Bartolomeo's cousin Antonio Bruni, he was 'an Albanian from Topojan in the sancak [district] of Prizren'. Attempts by some Serb historians to claim a Serbian origin for him are unconvincing. While the group of villages around Topojan was ethnically mixed at this time, probably with a Slav predominance, Topojan was mainly Albanian, and there is good evidence that Sinan's family background was neither Slav or Orthodox. From the fact that documents from the later part of his life refer to his father as 'Ali bey', some have supposed that he was born a Muslim; but it is much more likely that he came from a Catholic family (as the relationship with the Giubizzas strongly suggests), and that once he and his brothers had prospered in their Ottoman careers they persuaded their father to convert, the better to share in that success with them. A Ragusan document of 1571, listing all the 'renegades' in the Sultan's governing council, described Sinan as a Catholic Albanian' by origin." pp. 267–268. "One of the criticisms made of Sinan repeatedly by Mustafa Ali of Gallipoli was that he promoted an Albanian clique in the military and the government administration; Mustafa Ali wrote admiringly of the Bosnians, such as patron Lala Mustafa and Mehmed Sokollu, and scathingly about Albanians."
- ^ a b Malcolm 2015, pp. 267–268.
- ^ a b c Elsie 2012.
- ^ Hasan Beyzade Ahmet, 1636 or 1637 (2004). Hasan Bey-zâde târîhi. Aykut, Şevki Nezihi., Atatürk Kültür, Dil, ve Tarih Yüksek Kurumu (Turkey). Ankara: Türk Tarih Kurumu Basımevi. ISBN 9751609992. OCLC 57346667.
{{cite book}}: CS1 maint: numeric names: authors list (link) - ^ Hasan Beyzade Ahmet, 1636 or 1637 (2004). Hasan Bey-zâde târîhi. Aykut, Şevki Nezihi., Atatürk Kültür, Dil, ve Tarih Yüksek Kurumu (Turkey). Ankara: Türk Tarih Kurumu Basımevi. ISBN 9751609992. OCLC 57346667.
{{cite book}}: CS1 maint: numeric names: authors list (link) - ^ Fetvacı, Emine (2013). Picturing History at the Ottoman Court. Bloomington, IA: Indiana University Press. p. 217. ISBN 978-0253006783. Retrieved 2014-01-07.
- ^ Miranda Vickers (2011). The Albanians: A Modern History. I.B. Tauris. pp. 43–. ISBN 978-0857736550.
Sources edit
- Elsie, Robert (2012). A Biographical Dictionary of Albanian History. I.B. Tauris. pp. 416–. ISBN 978-1780764313.[better source needed]
- Malcolm, Noel (2015). Agents of Empire: Knights, Corsairs, Jesuits and Spies in the Sixteenth-century Mediterranean World. Oxford University Press. pp. 264–268. ISBN 978-0190262785.
External links edit
- . Encyclopædia Britannica (11th ed.). 1911.