|Regions with significant populations|
|Tamilnadu, Sri Lanka, Malaysia|
|Related ethnic groups|
The Kallar (or Kallan, formerly spelled as Colleries) are one of the three related castes of southern India which constitute the Mukkulathor confederacy. The Kallar, along with the Maravar and Akamudayar, constitute a united social caste on the basis of parallel professions, though their locations and heritages are wholly separate from one another.
Susan Bayly notes that the name, as with that of Maravar, was a title bestowed by Tamil poligars (warrior-chiefs) on pastoral peasants who acted as their armed retainers. The majority of those poligars, who during the late 17th- and 18th-centuries controlled much of the Telugu region as well as the Tamil area, had themselves come from the Kallar, Maravar and Vaduga communities.Kallar is synonymous with the western Indian term, Koli, having connotations of thievery but also of upland pastoralism. According to Bayly, Kallar should be considered a "title of rural groups in Tamilnad with warrior-pastoralist ancestral traditions."
Bayly notes that the Kallar and Maravar identities as a caste, rather than as a title, "... were clearly not ancient facts of life in the [Tamilnad] region. Insofar as these people of the turbulent poligar country really did become castes, their bonds of affinity were shaped in the relatively recent past." Prior to the late 18th-century, their exposure to Brahmanic Hinduism, the concept of varna and practices such as endogamy that define the Indian caste system was minimal. Thereafter, the evolution as a caste developed as a result of various influences, including increased interaction with other groups as a consequence of jungle clearances, state-building and ideological shifts.
Among the traditional customs of the Kallar noted by colonial officials was the use of the "collery stick" (Tamil: valai tādi, kallartādi), a bent throwing stick or "false boomerang" which could be thrown up to 100 yards. Though described as a "false" boomerang, other writers indicate that it was capable of returning to its thrower, and also noted the weapon was used in deer-hunting. Writing in 1957, Louis Dumont noted that despite the weapon's frequent mention in literature, it had disappeared amongst the Pramalai Kallar.
The Kallar were traditionally a non-vegetarian people, though a 1970s survey of Tamilnad indicated that 30% of Kallar surveyed, though non-vegetarian, refrained from eating fish after puberty. Meat, though present in the Kallar diet, was not frequently eaten but restricted to Saturday nights and festival days. Even so, this small amount of meat was sufficient to affect perceptions of Kallar social status.
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